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Traditions Of The Morrisons (clan Mac Ghillemhuire), Hereditary Judges Of Lewis
Toni Morrison's Spiritual Vision unpacks an oft-ignored but essential element of her work--her religion--and in so doing gives readers a deeper, richer understanding of her life and her writing. Nadra Nittle's wide-ranging, deep exploration of Morrison's oeuvre reveals the role of religion and spirituality in her life and literature.
Thucydides said "Both justice and decency require that we should bestow on our forefathers an honorable remembrance." This is a major purpose of this volume. The first two chapters are about the history of the Morrison Clan in in the Outer Hebrides of Scotland. Their 700 plus years in that bleak, windswept landscape shaped their physical and mental facilities in such a way to make them ideal for migration to a new wilderness. and Morrisons in America. Little is known of the history of the peoples of the Hebrides before the 6th century as they, like the rest of Scotland, was in the depths of what centuries later became known as the Dark Ages. Nathaniel Morrison, born 1707 in Scotland on the Isle of Lewis, was a product of that environment. This book is about him and his descendants. This Nathaniel was one of no doubt many Morrisons whose children sailed the stormy North Atlantic for a new life in America. Did our 1707 Nathaniel make the journey? That is unsure, but three of his sons, all born in Scotland, account for the 9550 descendants identified in this A Morrison Family. Most would have interesting stories to tell of their life, and where available they are recorded here. So what was the personality and character of this Morrison family that emerged from the west coast of Scotland whose founder was probably of Norwegian origin? After seeking and reading about members of this family the answer to that question become clear, at least about the early generations. Without a doubt they were strong, industrious, bright, thrifty, determined people, always seeking the moral high ground. It was their desire to make a good life by investing their God given traits for hard work. Check this out. John Wesley Morrison married Virginia Mary McCorkle, both born in Greenbrier County, VA died in Oxville, Scott Co., IL. First they moved from Virginia to Lawrence Co., OH in 1813, and about 1823 moved to Pike Co., OH. From there by by flat boat they came down the Ohio River, and then polled the boat up the Mississippi River to Grafton, then up the Illinois River to Naples, IL where they landed. John purchased a farm on and began farming. During the years he acquired considerable land (in excess of 2000 acres), later given to each of his children, 13 of 14 surviving.14. Were they strong, industrious, bright, thrift? The Morrisons may also have had a little more of their share of wanderlust. The first few generations were on the move, mostly west where there was ample and cheap land. This book is speckled with such stories, which records Morrison descendants living and/or dying in every state, frequently blended with a personal mandate for education. Chapter 3 chronicles some minor and major detail about the 9550 Morrison descendants and their families. An example, abbreviated notes about John Morrison, fifth generation; b. Mar 04 1804 in Greenbrier Co., VA, d. Dec 08 1884 in Braxton Co., VA, buried in Morrison UMC, Newville, Braxton Co., WV. John went from Greenbrier to Nicholas, now Braxton County, as a young man, marrying Mary Lough of Pendleton Co., VA. History of Braxton County says John "-- was a prominent and respected citizen from the early settlement of that section until his death. He lived and reared his family on his farm, filling several public offices at different times. Upon his death a friend reported "I think he was the most lovable man I ever knew. He always greeted you with a smile. I never saw him angry. He was a most pious man and one of the leaders of the Church." At the beginning of the Civil War, he chose the Union side, and some rangers (southern sympathizer) visited his place, burned his house with its contents, drove away the stock and abused and maltreated Mary, from which she never recovered, dying in 1863.. A complete and robust index simplifies finding your kin folks.
Winner of the Pulitzer Prize, Toni Morrison’s Beloved is a spellbinding and dazzlingly innovative portrait of a woman haunted by the past. Sethe was born a slave and escaped to Ohio, but eighteen years later she is still not free. She has borne the unthinkable and not gone mad, yet she is still held captive by memories of Sweet Home, the beautiful farm where so many hideous things happened. Meanwhile Sethe’s house has long been troubled by the angry, destructive ghost of her baby, who died nameless and whose tombstone is engraved with a single word: Beloved. Sethe works at beating back the past, but it makes itself heard and felt incessantly in her memory and in the lives of those around her. When a mysterious teenage girl arrives, calling herself Beloved, Sethe’s terrible secret explodes into the present. Combining the visionary power of legend with the unassailable truth of history, Morrison’s unforgettable novel is one of the great and enduring works of American literature.
Samuel Eliot Morison sat down to tell the whole story of Harvard informally and briefly, with the same genial humor and ability to see the human implications of past events that characterize his larger, multi-volume series on Harvard.
Contemporary sport is both a sophisticated and complex international business and a mass participatory practice run largely by volunteers and community organisations. Now in a fully revised and expanded second edition, this authoritative and comprehensive introduction to the theory and practice of sports management helps to explain the modern commercial environment that shapes sport at all levels and gives clear and sensible guidance on best practice in sports management, from elite sport to the local level. The first section examines the global context for contemporary sports management. The second explores the key functional areas of management, from organisation and strategy to finance and marketing, and explains how successful managerial techniques can be applied in a sporting context. The final section surveys a wide range of important issues in contemporary sports management, from corporate social responsibility to the use of information and communication technologies. Together, these sections provide a complete package of theory, applied practical skills and a state-of-the-art review of modern sport business. Complemented by a companion website full of additional resources, this book is essential reading for all students of sport management and sport business.
Focusing on the lineage of pivotal African American and Irish women writers, the author argues that these authors often employ strategies of indirection, via folkloric expression, when exploring unpopular topics. This strategy holds the attention of readers who would otherwise reject the subject matter. The author traces the line of descent from Mary Lavin to Éilís Ní Dhuibhne and from Zora Neale Hurston to Toni Morrison, showing how obstacles to free expression, though varying from those Lavin and Hurston faced, are still encountered by Morrison and Ní Dhuibhne. The basis for comparing these authors lies in the strategies of indirection they use, as influenced by folklore. The folkloric characters these authors depict-wild denizens of the Otherworld and wise women of various traditions-help their creators insert controversy into fiction in ways that charm rather than alienate readers. Forms of rhetorical indirection that appear in the context of folklore, such as signifying practices, masking, sly civility, and the grotesque or bizarre, come out of the mouths and actions of these writers' magical and magisterial characters. Old traditions can offer new ways of discussing issues such as sexual expression, religious beliefs, or issues of reproduction. As differences between times and cultures affect what "can" and "cannot" be said, folkloric indirection may open up a vista to discourses of which we as readers may not even be aware. Finally, the folk women of Morrison, Ní Dhuibhne, Hurston, and Lavin open up new points of entry to the discussion of fiction, rhetoric, censorship, and folklore.