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This book is almost a classic. In 1887, late Rev. L.O. Skrefsrud had published, The Traditions and Institutions of the Santhals, Horkaren Mare Hapramko reak Katha as a guide for Santals, It was re-edited by P.O. Bodding in 1916. and 1929, with some eminent Santals. However, having porved impossible, to get the translation published before the author s death, the manuscript was left in the core of Prof. O. Solberg. Later, it was forestry, edited by Sten Known. Now, this edition is being made available of the benefit of scholar is Tribal Studies and Anthropology and particularly for those, working on Satal literature and culture. About The Author: - Rev P.O. Bodding (1868-1936) is the most outstanding of the missionary-scholars who lived amongst the Santals and studied their language. He belonged to Norway. Contents: - Editor s Preface Foreword by P.O. Bodding All in Connexion with Marriage When a Married Son Lives in the House of His Father Husband and Wife in Their Own Home Village Life Concerning Pleasure and Joy Crime and Its Punishment Religion and Worship Beliefs Connected with the Bongas Death and Final Funeral Ceremonies About the Other World Added Account by Old Jugia Added Account by Old Jugia A New Agreement. The Title 'Traditions And Institutions of the Santals written/authored/edited by P.O. Bodding', published in the year 2013. The ISBN 9788121206723 is assigned to the Hardcover version of this title. This book has total of pp. 206 (Pages). The publisher of this title is Gyan Publishing House. This Book is in English. The subject of this book is Anthropology / Tribal Studi
The Reverend P.O. Bodding lived as a missionary amongst the Santals in Santal Parganas in India for more than 30 years. During that period he helped the Santals to collate their folklore, which he transcribed into the documents which are presented in this catalogue.
The Book Arises Out Of A Seminar On Santhal World View Held In 1997. The Essays Presented In The Book Address The Themes Of-Nature And Culture Sound And Language And Life Style And Worldview. 16 Papers-Index. The Participates From Various Disciplines In India But For Our Musicologist From Germany. Without Dustjacket.
What the Indologists missed in deciphering the Indus seal inscriptions was the understanding of the basic contours of the script and that they not only meant mere words but flowing sentences. The incredible ideas emerging from the peculiarity of the images employed in writing on being diligently identified through the rebus method leads to defining the current social and religious roots prevalent in India. All the seal inscriptions amazingly follow the phonetic, syntactic and semantic principles; and also redefine the existence of superstructures, trade and economy, which altogether help to brand the Harappan Civilization as a literate society.
The book presents a new interpretation of the Santal Rebellion, the Hul 1855–1856, drawing on the colonial sources as well as Santal memories. It offers a critique of postcolonial approaches that overlook specifically tribal perspectives and see the Hul as a class-based peasant rebellion. The author analyses the Hul and its participants—the Santals and their opponents, both the colonial administration and the Bengalis. He also looks at the attempts of the Hul’s leaders, Sido and Kạnhu to reform the Santal religion. Offering a new, respectful reading of the Hul’s religious legitimation, the book argues that changes in Santal religion and ethics were responses to the colonial regime’s new and aggressive economic order. The Hul’s leaders, Sido and Kạnhu, demanded the introduction of just laws based on the universal principle of equality. This historical approach leads to a call for the inclusion of the voice of tribal and Adivasi minorities when formulating politics for their development in the 21st century. The book is relevant for researchers and students of social history, social reform, tribal and indigenous studies, postcolonial studies and South Asian studies.
DigiCat Publishing presents to you this special edition of "Santal Folk Tales" by A. of the Santal mission Campbell. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
In seeking to answer the question Whose Tradition? this book pursues four themes: Place: Whose Nation, Whose City?; People: Whose Indigeneity?; Colonialism: Whose Architecture?; and Time: Whose Identity? Following Nezar AlSayyad’s Prologue, contributors addressing the first theme take examples from Indonesia, Myanmar and Brazil to explore how traditions rooted in a particular place can be claimed by various groups whose purposes may be at odds with one another. With examples from Hong Kong, a Santal village in eastern India and the city of Kuala Lumpur, contributors investigate the concept of indigeneity, the second theme, and its changing meaning in an increasingly globalized milieu from colonial to post-colonial times. Contributors to the third theme examine the lingering effects of colonial rule in altering present-day narratives of architectural identity, taking examples from Guam, Brazil, and Portugal and its former colony, Mozambique. Addressing the final theme, contributors take examples from Africa and the United States to demonstrate how traditions construct identities, and in turn how identities inform the interpretation and manipulation of tradition within contexts of socio-cultural transformation in which such identities are in flux and even threatened. The book ends with two reflective pieces: the first drawing a comparison between a sense of ‘home’ and a sense of tradition; the second emphasizing how the very concept of a tradition is an attempt to pin down something that is inherently in flux.
The legacies of borders are far-reaching for Indigenous Peoples. This collection offers new ways of understanding borders by departing from statist approaches to territoriality. Bringing together the fields of border studies, human rights, international relations, and Indigenous studies, it features a wide range of voices from across academia, public policy, and civil society. The contributors explore the profound and varying impacts of borders on Indigenous Peoples around the world and the ways borders are challenged and worked around. From Bangladesh’s colonially imposed militarized borders to resource extraction in the Russian Arctic and along the Colombia-Ecuador border to the transportation of toxic pesticides from the United States to Mexico, the chapters examine sovereignty, power, and obstructions to Indigenous rights and self-determination as well as globalization and the economic impacts of borders. Indigenous Peoples and Borders proposes future action that is informed by Indigenous Peoples’ voices, needs, and advocacy. Contributors. Tone Bleie, Andrea Carmen, Jacqueline Gillis, Rauna Kuokkanen, Elifuraha Laltaika, Sheryl Lightfoot, David Bruce MacDonald, Toa Elisa Maldonado Ruiz, Binalakshmi “Bina” Nepram, Melissa Z. Patel, Manoel B. do Prado Junior, Hana Shams Ahmed, Elsa Stamatopoulou, Liubov Suliandziga, Rodion Sulyandziga, Yifat Susskind, Erika M. Yamada