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Describes & analyzes traditional Ojibwa religion (TOR) & the changes it has undergone through the last three centuries. Emphasizes the influence of Christian missions (CM) to the Ojibwas in effecting religious changes, & examines the concomitant changes in Ojibwa culture & environment through the historical period. Contents: Review of Sources; Criteria for Determining what was TOR; Ojibwa History; CM to the Ojibwas; Ojibwa Responses to CM; The Ojibwa Person, Living & Dead; The Manitos; Nanabozho & the Creation Myth; Ojibwa Relations with the Manitos; Puberty Fasting & Visions; Disease, Health, & Medicine; Religious Leadership; Midewiwin; Diverse Religious Movements; & The Loss of TOR. Maps & charts.
The Midewiwin is the traditional religious belief system central to the world view of Ojibwa in Canada and the US. It is a highly complex and rich series of sacred teachings and narratives whose preservation enabled the Ojibwa to withstand severe challenges to their entire social fabric throughout the 19th and 20th centuries. It remains an important living and spiritual tradition for many Aboriginal people today.The rituals of the Midewiwin were observed by many 19th century Euro-Americans, most of whom approached these ceremonies with hostility and suspicion. As a result, although there were many accounts of the Midewiwin published in the 19th century, they were often riddled with misinterpretations and inaccuracies.Historian Michael Angel compares the early texts written about the Midewiwin, and identifies major, common misconceptions in these accounts. In his explanation of the historical role played by the Midewiwin, he provides alternative viewpoints and explanations of the significance of the ceremonies, while respecting the sacred and symbolic nature of the Midewiwin rituals, songs, and scrolls.
The elemental conflict of man against a hostile nature has nowhere been enacted more dramatically than in the experience of the Ojibwa Indians of Southwestern Ontario and Northern Minnesota, where the hunter, isolated by his vast lands and frozen winters, felt himself a soul at bay, against cosmic forces personalised as cynical or terrorizing. Out of this confrontation with a stark and hostile environment the Obijwa Indians shaped a distinctive society and cosmology, both emphasizing individualism. Ruth Landes describes the religious society known as the midéwiwin as it existed among the Obijwa. She presents conditions of Obijwa life during the 1930s as background for understanding the tribe's intricate ethical-religious system; she relates the origin tale in several variations, about the supernatural gift of midéwiwin; and she narrates in fascinating particulars the midé "Life" rituals for curing and for Shamans' indoctrinations; and the "Ghost" ritual that completes cure of a soul after death. The author's own observations are enahnced by comments and narratives from Will Rogers (Hole-in-the-Sky), a noted shaman, and Mrs. Maggie Wilson, daughter of a Cree missionary and daughter-in-law of an Ojibwa shaman.
Fishing the Great Lakes is a sweeping history of the destruction of the once-abundant fisheries of the great "inland seas" that lie between the United States and Canada. Though lake trout, whitefish, freshwater herring, and sturgeon were still teeming as late as 1850, Margaret Bogue documents here how overfishing, pollution, political squabbling, poor public policies, and commercial exploitation combined to damage the fish populations even before the voracious sea lamprey invaded the lakes and decimated the lake trout population in the 1940s. From the earliest records of fishing by native peoples, through the era of European exploration and settlement, to the growth and collapse of the commercial fishing industry, Fishing the Great Lakes traces the changing relationships between the fish resources and the people of the Great Lakes region. Bogue focuses in particular on the period from 1783, when Great Britain and the United States first politically severed the geographic unity of the Great Lakes, through 1933, when the commercial fishing industry had passed from its heyday in the late nineteenth century into very serious decline. She shows how fishermen, entrepreneurial fish dealers, the monopolistic A. Booth and Company (which distributed and marketed much of the Great Lakes catch), and policy makers at all levels of government played their parts in the debacle. So, too, did underfunded scientists and early conservationists unable to spark the interest of an indifferent public. Concern with the quality of lake habitat and the abundance of fish increasingly took a backseat to the interests of agriculture, lumbering, mining, commerce, manufacturing, and urban development in the Great Lakes region. Offering more than a regional history, Bogue also places the problems of Great Lakes fishing in the context of past and current worldwide fishery concerns.