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"This is a remarkable piece of scholarship that illuminates general and specific tendencies in Islamic education in South Thailand. Armed with an enormous amount of rich empirical detail and an elegant writing style, the author debunks the simplistic Orientalist conceptions of Wahhabi and Salafi influences on Islamic education in South Thailand. This work will be a state-of-the-art source for understanding the role of Islam and the ongoing conflict in this troubled region of Southeast Asia. The book is significant for those scholars who are attempting to understand Muslim communities in Southeast Asia, and also for those who want deep insights into Islamic education and its influence in any area of the Islamic world." - Raymond Scupin, Professor of Anthropology and International Studies Lindenwood University, USA "Few books address the sensitive issue of Islamic education with empathy as well as critical distance as Joseph C. Liow's Islam, Education, and Reform in Southern Thailand. He examines global networks of religious learning within a local Thai as well as regional Asian context by brilliantly revealing the intersections between religion, politics and modernity in an accessible and illuminating manner. Traditional educational institutions rarely receive such sensitive and balanced treatment. Liow's book is a tour de force and mandatory reading for policy-makers, academics and all of those interested in current affairs." - Ebrahim Moosa, Associate Professor of Islamic Studies, Department of Religion, Associate Director, Duke Islamic Studies Center (DISC), Duke University, USA "Islam, Education, and Reform in Southern Thailand is Joseph Chinyong Liow's critical attempt to map out the reflexive questioning, locations of authority, dynamics and contestations within the Muslim community over what constitutes Islamic knowledge and education. Through the optics of Islamic education in Southern Thailand, Liow manages to brilliantly portray the ways in which Muslim minority negotiate their lives in the local context of violence and the global context of crisis of modernity." - Chaiwat Satha-Anand, Senior Research Scholar, Thailand Research Fund, Author of The Life of this World: Negotiated Muslim Lives in Thai Society
Current unrest in the Malay-Muslim provinces of southern Thailand has captured growing national, regional, and international attention due to the heightened tempo and scale of rebel attacks, the increasingly jihadist undertone that has come to characterize insurgent actions, and the central government's often brutal handling of the situation on the ground. This paper assesses the current situation and its probable direction.
Dit is de eerste Engelstalige publicatie over vrouwen in traditionele islamitische onderwijsinstellingen in Indonesië, de zogenaamde 'pesantren'. Deze vrouwen spelen een belangrijke rol de genderproblematiek in de Indonesische moslimgemeenschap. Deze informatieve en inzichtelijke studie dient twee groeiende onderzoeksgebieden in de studies over Indonesië: de studie naar de islam en de studie naar moslimvrouwen. Tevens voegt het een nieuw perspectief toe aan de bestaande Engelstalige literatuur over moslima's buiten de huidige dominante context van het Midden-Oosten of Sub-Indische continent.
Thailand is usually closely associated with Buddhism, but since 1998 the country has been one of the observer members of the Islamic Conference Organization, and senior figures in the present and previous governments have been Muslim. Some 8 percent of the population is Muslim, and in the three southernmost provinces of the country they constitute a majority. Islam is ever more visible in Bangkok, where the demographic increase of Muslims is marked. Michel Gilquin, a sociologist specializing in the study of Muslim societies and a resident of Morocco, examines the origins of Islam in the kingdom of Siam, Muslim integration into the Thai nation, and the effects of globalization and modernity on a mostly traditional and rural community. In particular he considers the weight of history of the old sultanate of Patani on the present-day Yawi-speaking majority in Narathiwat, Yala, and Pattani, and the circumstances leading to "the troubles" which erupted in 2004 and which, alas, continue. Without proposing any solutions, the book explains the background to the present impasse, and considers how far integration of the minority has been, and can be, successful.
At the heart of the on-going armed conflict in southern Thailand is a fundamental disagreement about the history of relations between the Patani Malays and the Thai kingdom. While the Thai royalist-nationalist version of history regards Patani as part of that kingdom "since time immemorial," Patani Malay nationalists look back to a golden age when the Sultanate of Patani was an independent, prosperous trading state and a renowned center for Islamic education and scholarship in Southeast Asia — a time before it was defeated, broken up, and brought under the control of the Thai state. While still influential, in recent years these diametrically opposed views of the past have begun to make way for more nuanced and varied interpretations. Patani scholars, intellectuals and students now explore their history more freely and confidently than in the past, while the once-rigid Thai nationalist narrative is open to more pluralistic interpretations. There is growing interaction and dialogue between historians writing in Thai, Malay and English, and engagement with sources and scholarship in other languages, including Chinese and Arabic. In The Ghosts of the Past in Southern Thailand, 13 scholars who have worked on this sensitive region evaluate the current state of current historical writing about the Patani Malays of southern Thailand. The essays in this book demonstrate that an understanding of the conflict must take into account the historical dimensions of relations between Patani and the Thai kingdom, and the ongoing influence of these perceptions on Thai state officials, militants, and the local population.
Between Integration and Secession asks whether Muslim minorities can co-exist with the majority and other cultures within non-Muslim states. Moshe Yegar's excellent new work examines the radicalization of Muslim communities during the nationalist fervor that swept southeast Asia in the aftermath of World War II. The book's grand historical scope traces the theological and political impact of the postwar Islamic renaissance on the creation of Muslim separatist tendencies and heightened religious consciousness. Drawing on a wealth of archival and secondary sources, Yegar examines three cases of rebellion in Muslim minorities: in the Philippines, in Thailand, and in Burma/Myanmar. He studies the communities' struggle to define their aims-be it for communal separation, autonomy, or independence-and the means each has at their disposal to achieve them.
This monograph examines the tragic conflict in Thailand's southern Muslim-majority provinces near the border with Malaysia. Although the conflict has attracted wide national and international interest, no agreement exists on the cause of the resumption of violence in an area that had remained free of major conflict for two decades. This monograph critically examines explanations for the conflict and traces its evolution from the early 1990s to the beginning of the Samak government in 2008. The study points to a wide variety of factors that were important in the resumption of the conflict, with policies of Prime Minister Thaksin Shinawatra being critical in determining the timing and intensity of the violence. These conditions include: (1) the resumption of an age-old conflict between Malay Muslims from Pattani, Yala, and Narithiwat Provinces against a discriminatory central government; (2) entrenched problems of criminality in an area far from the capital and with a porous border with Malaysia; (3) the disbanding of important conflict resolution institutions by former Prime Minister Thaksin, who then gave priority to hard line (sometimes extrajudicial) security policies; (4) growing Islamic religiosity, influenced by regional reform movements and international developments, including the example of extremist movements such as Jemaah Islamiyah; and (5) the growth of southern insurgent movements--which have never issued public demands and whose real leaders remain unknown. In this complex setting, no resolution to the violence appears likely in the near future, as Thaksin's main policies have been retained since the September 2006 coup that ousted his government.
The American Journal of Islamic Social Sciences (AJISS) is an interdisciplinary journal that publishes a wide variety of scholarly research on all facets of Islam and the Muslim world: anthropology, economics, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam. Submissions are subject to a blind peer review process.
The first ethnographic study of the trend toward religious, parochial schooling in urban Pakistan, this book provides data from over fifty-Karachi area schools to establish the complex reasons middle- and upper-class families enroll in religious Islamic schools.
These 13 papers were selected from those given by senior analysts from Thailand and the region at the 2006 and 2007 seminars of the National Thai Studies Centre at the Australian National University. The Coup of 2006 and other turbulent events were more or less in progress during the seminars so some of the papers have the flavour of immediacy. Among the subjects addressed are: the Constitutions of 1997 and 2007 and their impacts; the policies, fall and possible future impact of Thaksin Shinawatra, Prime Minister 2001-2006; four papers are on aspects of the ongoing insurgency in Southern Thailand; and the final three papers focus on the economy with discussion of the impact of political uncertainty on business. With much tabulated data and index.