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The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future. The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended," consisting of 39 canonical books and 10 or more anaginoskomena or "readable" books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church's life through history. The final two parts survey "traditional" Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.
Ethiopian biblical commentaries are a corpus of ancient, traditional teaching that comment on all books of the Bible following a relatively uniform methodology. This Ethiopian tradition is an heir of the traditional branches of Antiochene and Alexandrian Eastern Christianity.The existence of these exegetical commentaries is practically unknown outside the Ethiopian Orthodox Church, whose mission has been to keep and faithfully transmit them from generation to generation. Most of the commentaries still are in the form of privately owned parchment manuscripts. These have been handed down from masters to disciples until today.This volume presents a critical edition of nine manuscripts containing commentaries on prophet Micah. It also provides an English translation of the originals written in the Gecez and Amharic languages as well as a study of the literary form of these commentaries.
Christine Chaillot’s new book, The Traditional Teaching of the Ethiopian Orthodox Täwahedo Church: Faith and Spirituality, presents a topic that is little – if at all – known outside Ethiopia, even in Christian circles. Moreover, it is a much neglected field in the wider study of African education. It is a teaching based on ancient texts and books, taught orally to the students who will become the future clergy and who will then share their knowledge with the faithful in Church life. The studies of the different disciplines are pursued at different schools and at different levels, in liturgy, theology with commentaries of books (Old and New Testaments, books of the Church fathers and monks) as well as composition of poems (qenes) and iconography. All this teaching presented in the present volume is deeply related to the faith and spirituality of the Ethiopian Orthodox Church. This teaching is a unique intangible cultural heritage. One wonders, however, what its future will be in the context of the modern educational methods and social attitudes that have evolved in Ethiopia over the last half-century.
In Sirach and Its Contexts an international cohort of experts analyze this second-century BCE Jewish text in its various literary, historical, philosophical, textual, and political contexts. Humanistic in approach, these essays elicit an ancient tradition’s teachings about human wisdom and flourishing.
This volume consists of sixteen essays, most of which are revised versions of papers read at a symposium held in May 1995 in Jerusalem at the Hebrew University and the Institute for Advanced Studies. Students of various religious and cultural traditions present their research in Jewish and Christian biblical interpretation. Fields covered include the Second Temple Period (Dead Sea Scrolls and the Life of Adam and Eve), Rabbinic literature, Early Greek and Syriac Antiochene exegesis, Syriac literature, Armenian reflections of Greek and Syriac exegesis (esp. the Armenian translations and reworkings of Eusebius of Emesa, Ephrem the Syrian and Jacob of Edessa), Ethiopic commentary tradition. Particular attention is devoted to the interrelationship between various traditions, e.g. Jewish and Christian, Greek and Syriac, Syriac and Armenian. The volume gives some telescoped insight into the cultural complexity of the Near East in Late Antiquity, where dynamic processes of cultural and religious interaction were continuously at work.
This is the first of a two-volume bible commentary covering the Psalms and examining the role of these biblical poems throughout Jewish and Christian history. Provides a fascinating introduction to the literary, historical, and theological background of psalmody Examines the psalms through liturgy and prayer, study and preaching, translation and imitation, and musical composition and artistic illustration Includes illustrations of significant psalms, helpful maps, and an extensive bibliography; an expanded bibliography to accompany the book is also available at www.wiley.com/go/gillingham A forthcoming second volume is planned, which will take an alternative psalm-by-psalm approach Now available in paperback, and published in the innovative reception-history series, Blackwell Bible Commentaries
In An Ethiopian Reading of the Bible, Keon-Sang An explores the distinctive biblical interpretation of the Ethiopian Orthodox Tewahido Church (EOTC). He illuminates the interpretation of the Bible in a particular historical and cultural context and presents a compelling example of the contextual nature of biblical interpretation. Since the earliest years of the Christian church the EOTC has significantly informed the unique spirituality of Ethiopia. Drawing on his own experience of teaching theology in Ethiopia, Keon-Sang An provides a comprehensive consideration of the EOTC's past and present, and examines the interplay between tradition and context in biblical interpretation. An Ethiopian Reading of the Bible contributes much to current biblical scholarship and equips readers with the tools for a future of mutual learning.
This book explores the biblical interpretation of the Ethiopian Orthodox Tewahido Church (EOTC). In doing so, it illuminates the interpretation of the Bible in a particular historical and cultural context and presents a compelling example of the contextual nature of biblical interpretation. Those who visit Ethiopia experience its unique spirituality, which is significantly informed by the presence of the EOTC. The EOTC has existed from earliest years of the Christian church. It has also developed and maintained its own ecclesiastic tradition in the Ethiopian context and has its own distinctive way of reading the Bible. It is noteworthy, particularly in the African context, that it has its own commentaries on the Scriptures, which continue to serve as a vital tradition in the EOTC's interpretation of the Bible. This is evident in the contemporary hermeneutics and sermons of EOTC preachers. In its comprehensive consideration of the EOTC's past and present, this book examines the interplay between tradition and context in biblical interpretation and contributes to current biblical scholarship.
24 scholars – Jewish, Protestant, Roman Catholic – from North America, Israel, and various European countries, contribute to this rich volume on medieval interpretation and exegesis of the Hebrew Bible/Old Testament (5th through 12th centuries). Geographically, they cover most of the world as it was known in these times: from Syria to Spain, from Rome to the Rhine and the Seine. The volume also contains supplements to the previous volume, on Ben Sira and the Wisdom of Solomon. The indexes (names, topics, references to biblical sources and a broad body of literature beyond) are the key to the wealth of information provided. Undoubtedly, this volume will meet the high expectations set by the reviewers of the first volume (I/1) of the series: "Definitive reference work" (Religious Studies Review) "Mine d'information d'une grande richesse" (Revue d'histoire et de philosophie religieuses) "Monumental ouvrage" (Revue d'histoire ecclésiastique) "A veritable treasury" (Catholic Biblical Quarterly) "The foremost account of Jewish and Christian biblical interpretation" (Expository Times) "Onmisbaar handboek voor jeder een die zich serieus met bijbelstudie bezighoudt" (Stem van het boek) "Respekt gebietende Summe wissenschaftsgeschichtlicher Forschung" (Zeitschrift für Altes Testament) Selected chapters 23. The Problem of Periodization of Middle Ages 25. Jewish Bible Interpretation in Early Post-Talmudic Times 26. Gregory the Great 28. Seventh through Ninth Century 1. Isidore of Seville 3. Exegesis in the time of Charlemagne 4. From Angelomus of Luxeuil to Remigius of Auxerre 31. The Flourishing Era of Jewish Exegesis in Spain 1. The Linguistic School: Judah Hayyuj, Jonah ibn Janah, Moses ibn Chiquitilla and Judah ibn Bal'am 2. The Aesthetic Exegesis of Moses ibn Ezra 32. The School of Literal Jewish Exegesis in Northern France 4. Menahem ben Helbo5. Solomon Yishaqi / Rashi (1040–1105) 8. Samuel ben Meir / Rashbam (1080–1160) 33. Jewish Exegesis in Spain and Provence and in the East 2. Abraham ibn Ezra4. Moses ben Nahman / Nahmanides (Ramban) 5. Abraham Maimonides and the Yemenite School 34. The School of St. Victor in Paris 35. Christian Interpretation of the Old Testament 1. Bernard of Clairvaux on the Song of Songs 2. Gilbert of Poitiers and Peter Lombard 6. Albert, Thomas, Bonaventure 36. Development of Biblical Interpretation in the Syrian Churches 38. Literal and Spiritual Scriptural Interpretation: Aspects of Correspondence and Tension between Christian and Jewish Exegesis