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A comprehensive overview of New Mexican folk arts from the 16th century to the present time.
It rises suddenly out of the Sonoran Desert landscape, towering over the tallest tree or cactus, a commanding building with a sensuous dome, elliptical vaults, and sturdy bell towers. There is nothing else like it around, nor does it seem there should be. This incongruity of setting is what strikes first-time visitors to Mission San Xavier del Bac. This great church is of another place and another time, while its beauty is universal and timeless. Mission San Xavier del Bac is a two-century-old Spanish church in southern Arizona located just a few miles from downtown Tucson, a metropolis of more than half a million people in the American Southwest. A National Historic Landmark since 1963, the mission’s graceful baroque art and architecture have drawn visitors from all over the world. Now Bernard Fontana—the leading expert on San Xavier—and award-winning photographer Edward McCain team up to bring us a comprehensive view of the mission as we’ve never seen it before. With 200 stunning full-color photographs and incisive text illuminating the religious, historical, and motivational context of these images, A Gift of Angels is a must-have for tourists, scholars, and other visitors to San Xavier. From its glorious architecture all the way down to the finest details of its art, Mission San Xavier del Bac is indeed a gift of angels.
Coca's Gone examines the legacy of violence and shattered expectations that shaped the stories told by people of Peru's Upper Huallaga Valley in the aftermath of a twenty-year cocaine boom.
'War of Shadows' is the haunting story of a failed uprising in the Peruvian Amazon - told largely by people who were there. Anthropologists Brown and Fernández write about an Amazonian people whose contacts with outsiders have repeatedly begun in hope and ended in tragedy.
The sacred hymns of New Mexico compiled by the expert on church literature in a handsome bilingual volume.
Winner, Best Social Sciences Book (Latin American Studies Association, Mexico Section) What happens to indigenous people when their homelands are declared by well-intentioned outsiders to be precious environmental habitats? In this revelatory book, Molly Doane describes how a rain forest in Mexico’s southern state of Oaxaca was appropriated and redefined by environmentalists who initially wanted to conserve its biodiversity. Her case study approach shows that good intentions are not always enough to produce results that benefit both a habitat and its many different types of inhabitants. Doane begins by showing how Chimalapas—translated as “shining rivers”—has been “produced” in various ways over time, from a worthless wasteland to a priceless asset. Focusing on a series of environmental projects that operated between 1990 and 2008, she reveals that environmentalists attempted to recast agrarian disputes—which actually stemmed from government-supported corporate incursions into community lands and from unequal land redistribution—as environmental problems. Doane focuses in particular on the attempt throughout the 1990s to establish a “Campesino Ecological Reserve” in Chimalapas. Supported by major grants from the World Wildlife Foundation (WWF), this effort to foster and merge agrarian and environmental interests was ultimately unsuccessful because it was seen as politically threatening by the state. By 2000, the Mexican government had convinced the WWF to redirect its conservation monies to the state government and its agencies. The WWF eventually abandoned attempts to establish an “enclosure” nature reserve in the region or to gain community acceptance for conservation. Instead, working from a new market-based model of conservation, the WWF began paying cash to individuals for “environmental services” such as reforestation and environmental monitoring.
In this revelatory book, Molly Doane describes how Chimalapas, a rainforest in Mexico's southern state of Oaxaca, was appropriated and redefined by environmentalists. It demonstrates that good intentions are not always enough to produce results that benefit both a habitat and its many different types of indigenous inhabitants.