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An eye-witness account of the events which shook South-Central Africa before the advent of Colonial rule. It presents an account of the Lozi, a record of Coillard's journeys and his work in establishing the Paris evangelical mission in Barotseland.
Caprivi, the remote and narrow Namibian strip of land encapsulated by neighbouring Angola, Zambia and Botswana, has a contested colonial and postcolonial history. Bennett Kangumu traces the politics of its people in this complex borderlands since the late 19th century. Neglected by German and South African colonial administrations, its inhabitants were often pushed towards neighbouring territories though not being an integral part of them. At the same time, South African apartheid and homeland politics emphasised the ethnization of local identities. Becoming a strategic location in the ensuing liberation wars of the late 20th century, its history is often one of conquest and resistance, plunder, betrayal and rivalry. Kangumu shows how the inhabitants of Caprivi responded in various ways, notably in the form of regional nationalism when the Caprivi African National Union (CANU) was formed in the early 1960s. The Unions merger with the dominant Namibian liberation movement, SWAPO, was a claim to end seperation and isolation, which, however, flarred up again in post-colonial Namibia.
This is the first full- length historical analysis of Victoria Falls. The text offers a critical examination of Victoria Falls providing new insight into the British Southern African project and reveals how Victoria Falls became one of the first modern African tourist destinations. This book makes a case for a critical reading of Victoria Falls as much more than a localized natural wonder. Europeans with multiple and often competing agendas, as well as African leaders and laborers were brought into contact with one another at Victoria Falls. Their visions of the past and hopes for the future shared Victoria Falls as a common point of inspiration. The value these parties placed on the Falls extended far beyond its location on the Zambezi and had broad implications for the British Empire in Southern and Central Africa.
This study assesses the significance of the hunting cult as a major element of the imperial experience in Africa and Asia. Through a study of the game laws and the beginnings of conservation in the 19th and early-20th centuries, the author demonstrates the racial inequalities which existed between Europeans and indigenous hunters. Africans were denied access to game, and the development of game reserves and national parks accelerated this process. Indigenous hunters in Africa and India were turned into "poachers" and only Europeans were permitted to hunt. In India, the hunting of animals became the chief recreation of military officers and civilian officials, a source of display and symbolic dominance of the environment. Imperial hunting fed the natural history craze of the day, and many hunters collected trophies and specimens for private and public collections as well as contributing to hunting literature. Adopting a radical approach to issues of conservation, this book links the hunting cult in Africa and India to the development of conservation, and consolidates widely-scattered material on the importance of hunting to the economics and nutrition of African societies.
The Zambezi is the fourth-longest river in Africa, and one of the continent’s principal arteries of movement, migration, conquest and commerce. In this book, historian Malyn Newitt quotes rarely used Portuguese sources that throw vivid light on the culture of the river peoples and their relations with the Portuguese creole society of the prazos. Hitherto unused manuscript material illustrates Portuguese and British colonial rule over the people of the long-lived Lunda kingdoms, and the Lozi of the Barotse Floodplain. The Zambezi became a war zone during the ‘Scramble for Africa’, the struggle for independence and the civil wars that followed the departure of colonial powers. Recent history has also seen the river’s wild nature tamed by the introduction of steamers and the building of bridges and dams. These developments have changed the character of the waterway, and impacted–often drastically–the ecological systems of the valley and those settled along its course. The Zambezi traces the history of the communities that have lived along this great river; their relationship with the states formed on the high veldt; and the ways they have adapted to the vagaries of the Zambezi itself, with its annual floods, turbulent rapids and dramatic gorges.
First published in 1985. This book is the result of a long series of meetings of the Amsterdam Work-group for Marxist Anthropology, extending over a number of years starting from 1977. It has some changes and expansions from the original Dutch version.
Bulozi under the Luyana Kings is a study of the Lozi Kingdom in Western Zambia in the pre-colonial period. The study traces the origins of the Luyana and the Lozi people; the founding of the Luyana Central Kingship and the invasion by the Makololo in the mid-nineteenth century; and ends with the study of the Lozi response to European intrusion at the end of the nineteenth and early twentieth centuries. Bulozi under the Luyana Kings was first published in 1973 by Longman, London. After wide consultations at home and abroad, the book is now republished in its original form.
Bulozi under the Luyana Kings was first published in 1973 by Longman, London. After wide consultations at home and abroad, a decision was made to have the book reprinted in its original form. Bulozi under the Luyana Kings is a study of the Lozi Kingdom in Western Zambia in the pre-colonial period. The study traces the origins of the Luyana and the Lozi people; the founding of the Luyana Central Kingship and the invasion by the Makololo in the mid-nineteenth century; and ends with the study of the Lozi response to European intrusion at the end of the nineteenth and early twentieth centuries.
Why did some central African peoples embrace gun technology in the nineteenth century, and others turn their backs on it? In answering this question, The Gun in Central Africa offers a thorough reassessment of the history of firearms in central Africa. Marrying the insights of Africanist historiography with those of consumption and science and technology studies, Giacomo Macola approaches the subject from a culturally sensitive perspective that encompasses both the practical and the symbolic attributes of firearms. Informed by the view that the power of objects extends beyond their immediate service functions, The Gun in Central Africa presents Africans as agents of technological re-innovation who understood guns in terms of their changing social structures and political interests. By placing firearms at the heart of the analysis, this volume casts new light on processes of state formation and military revolution in the era of the long-distance trade, the workings of central African gender identities and honor cultures, and the politics of the colonial encounter.