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Among those banished was Roger Williams, the advocate of religious liberty who also founded the colony of Rhode Island and established the first Baptist church in America. Williams opposed the Puritans' use of the Bible to persecute radicals who rejected the state's established religion. In retaliation against the use of scripture for violent purposes, Williams argued that religious liberty was a biblical concept that offered the only means of eliminating the religious wars and persecutions that plagued the seventeenth century.
The closing of the theatres by Parliament in 1642 is perhaps the best-known fact in the history of English drama. As the Parliamentary Puritans were then in power, it is easy to assume that all opponents of the theatre were Puritans, and that all Puritans were hostile to the drama. The reality was more interesting and more complicated. Margot Heinemann looks at Thomas Middleton's work in relation to the society and social movements of his time, and traces the connections this work may have had with radical, Parliamentarian or Puritan groups or movements. In the light of the recent work of seventeenth-century historians we can no longer see these complex opposition movements as uniformly anti-theatre or anti-dramatist. The book suggests fresh meanings and implications in Middleton's own writings, and helps towards rethinking the place of drama in the changing life of early Stuart England.
In a felicitous blend of documents and narrative Heimert and Delbanco recapture the sweep and restless change of Puritan thought from its incipient Americanism through its dominance in New England society to its fragmentation in the face of dissent from within and without.
This book discusses the origins, impact and aftermath of the Civil War in Warwickshire, examining administration, religion and politics in their social context. The focus is mainly on the landed élite, but the importance of relationships between members of the élite and their social inferiors is also stressed. Early chapters discuss the economic and social character of Warwickshire; a middle section examines the onset of the Civil War in 1642; and finally there is a discussion of the economic impact of the war and the administrative, political and religious changes of the 1640s and 1650s, culminating in an assessment of the significance of the Restoration. Dr Hughes takes a critical approach to recent historiography, and challenges the concept of a 'county community'. The book is intended as a contribution to a general understanding of the Civil War, rather than as a study of one particular county.