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W. Julian Korab-Karpowicz, Tractatus politico-philosophicus, inspired by and at the same time critical of, Ludwig Wittgenstein’s Tractatus Logico-Philosophicus, is the work of political philosophy, whose objectives are to establish the principles of the good state and a happy society and to open up new directions for the future development of humankind. The book is simultaneously published in two languages. Polish text is used alongside of English
An original work of political philosophy that aims to establish the principles of the good state and of a happy society, and to open up new directions for the future development of humankind.
"Our time is the age of postmodernity and of the clash of epochs. But a new age of humanity is rising. It is evolutionity or the evolutionary epoch which replaces modernity and postmodernity." Tractatus Politico-Philosophicus (Political-Philosophical Treatise) aims to establish the principles of good governance and of a happy society, and to open up new directions for the future development of humankind. W. Julian Korab-Karpowicz demonstrates the necessity of, and provides a guide for, the redirection of humanity. He argues that this paradigm shift must involve changing the character of social life and politics from competitive to cooperative, encouraging moral and intellectual virtues, providing foundations for happy societies, promoting peace among countries and building a strong international community. Korab-Karpowicz's seven principles for a happy society are: Cooperation Justice Wise Leadership and Civic Virtues Education for Virtue and Knowledge Good Laws Political Knowledge Continuity of Generations
Intended for use in courses on political philosophy or the history of political philosophy, On the History of Political Philosophy provides a critical account of Western political philosophy from classical Greece to modern times. Demonstrating the continued relevance of historical ideas to today's problems, the author traces ongoing discussions about justice, power, and human nature by examining the ideas of key political theorists.
What can transcendence mean for us? We live in a world in which there are many conceptions of transcendence. Some philosophers say that they all point, in their way, to a transcendent realm, without which death and life's sorrows have the last word, while their opponents argue that since this realm is an illusion, we must use our own resources to meet life's trials. Others argue that moral and religious concepts of transcendence are obscured by philosophical notions of transcendence, and must be rescued from them. These conflicting views on a central issue in our culture are brought into sharp relief in the present collection.
Explains for the first time the genesis and early form of both Indian and Greek philosophy, and their striking similarities.
How were the Greeks of the sixth century BC able to invent philosophy and tragedy? In this book Richard Seaford argues that a large part of the answer can be found in another momentous development, the invention and rapid spread of coinage, which produced the first ever thoroughly monetised society. By transforming social relations monetisation contributed to the ideas of the universe as an impersonal system, fundamental to Presocratic philosophy, and of the individual alienated from his own kin and from the gods, as found in tragedy.