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This book provides new data and perspectives on the development of 'world religion' in post-colonial societies through an analysis of the development of 'Hinduism' in various parts of Indonesia from the early twentieth century to the present. This development has been largely driven by the religious and cultural policy of the Indonesian central government, although the process began during the colonial period as an indigenous response to the introduction of modernity.
Covering the history of Bali from before the Bronze Age to the presidency of Megawati Sukarnoputri, this examination highlights the ethnic dynamics of the island and its place in modern Indonesia. Included is an analysis of the arrival of Indian culture, early European contact, and the complex legacies of Dutch control. Also explored are the island's contemporary economic progress and the environmental problems generated by population growth and massive tourist development.
"The best book on Bali for the serious visitor…Has the freshness of personal experience."--Dr. Hildred Geertz, author of Kinship in Bali and Professor of Anthropology at Princeton University In Bali, what you see--sekala--is a colorful world of ceremony, ritual, dance, and drama. What you don't see what is occult--niskala--is the doctrine underlying the pageants, the code underlying the rites, and the magic underlying the dance. In this book, author Fred Eiseman explores both tangibles and intangibles in the realm of Balinese religion, ritual, and performing arts. The essays collected here topics ranging from Hindu mythology to modern gamelan music. Eiseman's approach is that of a dedicated reporter in love with his subject--he has the knowledge and patience to explain the near-infinite permutations of the Balinese calendar, and yet he is still moved by the majesty of the great Eka Dasa Rudra ceremony. The author's 28 years experience on the island shows and this book rewards close reading--even by the most seasoned students of Balinese culture.
The glossy guide book image of Bali is of a timeless paradise whose people are devoutly religious and artistically gifted. However, a hundred years of colonialism, war and Indonesian independence, and tourism have produced both modernizing changes and created an image of Bali as ‘traditional’. Incorporating up-to-date ethnographic field work the book investigates the myriad of ways in which the Balinese has responded to the influx of outside influence. The book focuses on the fascinating interrelationship between tourism, economy, culture and religion in Bali, painting a twenty-first century picture of the Balinese. In documenting these diverse changes Howe critically assesses some of the work of Bali’s most famous ethnographer, Clifford Geertz and demonstrates the importance of a historically grounded and broadly contextualized approach to the analysis of a complex society.
This book tells the history of Bali—the "paradise island of the Pacific"—its rulers and its people, and their encounters with the Western world. Spanning the entire history of Bali since the beginning of recorded time, it stretches the culture and politics of the island as a backdrop to the dilemma hat now confronts the Balinese: the choice between economic decay or cultural decadence in the face of "cultural tourism"—Bali's only promising industry. Balinese history tells a fascinating story. For a thousand years, the peculiar splendor of Balinese–Hindu culture came very close to satisfying the social, religious and artistic needs of the people. The arrival of European visitors in the 1920s and 1930s soon made the island's magical charms known to the outside world, and forever changed the "real, unspoiled" Bali. This is the story about the vulnerability—and durability—of an ancient culture to the modern world. There already exists a wealth of literature on Balinese art and thought and the singularly beautiful Balinese way of life which often seems to outsiders like a lavishly costumed pageant continuously and merrily played out against a superbly scenic tropical backdrop. Except for several Balinese court chronicles, impenetrable to most foreigners, and a few other works, mainly in Dutch, by Western writers of the nineteenth or early twentieth century, there is almost nothing of any consequence with regard to Balinese history, economics, and politics, or the roots of the present dilemma. It is the aim, therefore of this account to provide a background sketch of historic events, to trace the complications of domestic and international politics, to depict the changing economic scene, and to introduce the key characters, Balinese and Western, of the island drama of the last millennium as it now comes to an especially significant new climax. Since all else in Bali cues to the cultural tradition, there is also a chapter dealing with the basic conceptual elements of a life–outlook best described as Balinism. A new introduction by Adrian Vickers, a professor of history at the University of Sydney, places the book into the context of the literature on Bali and the impact that the Western world and tourism are currently having on the island.
Indonesia is a remarkable case study for religious politics. While not being a theocratic country, it is not secular either, with the Indonesian state officially defining what constitutes religion, and every citizen needing to be affiliated to one of them. This book focuses on Java and Bali, and the interesting comparison of two neighbouring societies shaped by two different religions - Islam and Hinduism. The book examines the appropriation by the peoples of Java and Bali of the idea of religion, through a dialogic process of indigenization of universalist religions and universalization of indigenous religions. It looks at the tension that exists between proponents of local world-views and indigenous belief systems, and those who deny those local traditions as qualifying as a religion. This tension plays a leading part in the construction of an Indonesian religious identity recognized by the state. The book is of interest to students and scholars of Southeast Asia, religious studies and the anthropology and sociology of religion.
The 30th volume of Research in the Social Scientific Study of Religion consists of two special sections, as well as two separate empirical studies on attachment and daily spiritual practices. The first special section deals with the social scientific study of religion in Indonesia. Indonesia is a predominantly Muslim country whose history and contemporary involvement in the study of religion is explored from both sociological and psychological perspectives. The second special section is on the Pope Francis effect: the challenges of modernization in the Catholic church and the global impact of Pope Francis. While its focus is mainly on the Catholic religion, the internal dynamics and geopolitics explored apply more broadly.
Pura Besakih is the paramount Hindu temple on Bali. Located high on the slopes of the volcano Mt Agung, it has developed over more than a thousand years into a great complex of 22 separate temples, the largest and central being Pura Penataran Agung. The annual cycle of more than seventy rituals, which symbolically link the temples into a whole, culminates in the centenary ceremony called Ekadasa Rudra (last held in 1979). The temple complex, state-supported at least since the fifteenth century, has undergone a series of architectural and ritual changes. This study combines an analysis of textual and historical sources with the fieldwork methods of anthropology in creating a unified interpretation of this great temple.
The description for this book, Hindu Javanese: Tengger Tradition and Islam, will be forthcoming.
This book explains how the leaders of the world's largest Islamic organizations understand tolerance, explicating how politics works in a Muslim-majority democracy.