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In Towards a Reformed Enlightenment: Salomon van Til (1643–1713) and the Cartesio-Cocceian Debates in the Early Modern Dutch Republic, Matthias Mangold offers the first in-depth investigation into the theological and philosophical convictions of an influential, yet hitherto much neglected, Dutch theologian working around the turn of the eighteenth century. With its strong contextual approach, this analysis of Van Til’s thought sheds new light on various intellectual dynamics at the time, most notably the long-standing conflict between the Voetian and Cocceian factions within the Dutch Reformed Church and the reception of Cartesian philosophy in the face of emerging Radical Enlightenment ideas.
This book investigates for the first time key theological and philosophical convictions of an influential, yet hitherto neglected, Dutch theologian who developed his ideas on the threshold between the age of Protestant orthodoxy and the emerging Enlightenment.
In this book, old, accepted ideas about the English deists are challenged and overturned. The author provides a contemporary reinterpretation of the English deists and raises important methodological questions about the way we view and study the Enlightenment.
This work is an historiographical analysis of Bayle's view of the Reformation and the Europeans it affected."--BOOK JACKET.
This book introduces Reformed theology by surveying the doctrinal concerns that have shaped its historical development. The book sketches the diversity of the Reformed tradition through the past five centuries even as it highlights the continuity with regard to certain theological emphases. In so doing, it accentuates that Reformed theology is marked by both formal ('the always reforming church') and material ('the Reformed church') interests. Furthermore, it attends to both revisionary and conservative trends within the Reformed tradition. The book covers eight major theological themes: Word of God, covenant, God and Christ, sin and grace, faith, worship, confessions and authority, and culture and eschatology. It engages a variety of Reformed confessional writings, as well as a number of individual theologians (including Zwingli, Calvin, Bullinger, Bucer, Beza, Owen, Turretin, Edwards, Schleiermacher, Hodge, Shedd, Heppe, Bavinck, Barth, and Niebuhr).
It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness.So begins Charles Dickens's A Tale of Two Cities. And without doubt the Age of Reason--the Enlightenment--was a period unlike any other. In many respects it was during this time that the modern world was forged.It was a time when worldviews clashed and new ways of seeing and understanding emerged. And it was in the arena of religion, above all, that this clash took place. Our modern ideas of religion, our modern ideas of science, and our perspectives on the interaction between religion and science were developed as the Enlightenment gathered momentum and encountered opposition.In this volume, part of the IVP Histories series, Jonathan Hill examines the Age of Reason, spanning the seventeenth and eighteenth centuries. He begins by describing how the Middle Ages came to an end with the Renaissance and the Reformation, setting the scene for the Enlightenment. He then takes you on a fascinating tour of the central themes and characters of this turbulent period. Themes covered include: the churches, the new science, the new philosophy, the question of authority, politices and society, God, humanity and the world, the reaction and the legacy. Key figures you'll encounter include Samuel Johnson, Galileo, Newton, Descartes, Hume, Voltaire, Pascal, Locke, Diderot, Rousseau and Kant.Packed with centuries worth of fascinating prose and beautiful four-color art yet small enough to fit in your pocket, Faith in the Age of Reason offers a wonderfully rich and enjoyable exploration of one of great perioed of human history.
During the second half of the seventeenth century the entire intellectual framework of educated Europe underwent a radical transformation. A secularized view of humanity and nature was replacing faith in the direct operation of God's will in the temporal world, while a growing confidence in human reason and the Scientific Revolution turned back the epistemological skepticism spawned by the Reformation. By focusing on the Dutch Collegiants, a radical Protestant group that flourished in Holland from 1620 to 1690, Andrew Fix explicates the mechanisms at work in this crucial intellectual transition from traditional to modern European worldview. Starting from Rijnsburg, near Leiden, the Collegiants spread over the course of the century to every major Dutch city. At the same time, their thinking evolved from a millenarian spiritualism influenced heavily by the sixteenth-century Radical Reformation to a philosophical rationalism similar to the ideas of Spinoza. Fix has taken on an important topic in the history of ideas: the circumstances under which natural reason came to be accepted as an autonomous source of truth for the individual conscience. He also has fresh and concrete things to say about the relationship between religion and science in early modern European history. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
IN THIS CRITIQUE OF THE LEGACY OF THE Enlightenment for Christian theology, Colin Gunton focuses on the concepts of truth, freedom, and faith. He argues that in these areas the emphasis of Enlightenment thought on knowledge which is observable and objective has alienated us from understanding or believing in whatever cannot be seen or scientifically deduced, and cut us off from reality, form ourselves, and form God. But the trinitarian structure of Christian belief contains within itself the resources to overcome this alienation and achieve an integrated perspective. Gunton finds in the doctrine of the Trinity--especially in Jesus Christ, in whom the mysterious and divine joined the physical and observable--a way to give validity both to scientific frames of thought and to religious belief.
Taking a fresh and imaginative approach to the topic, Enlightenment Reformation investigates how and why Hutchinsonianism came into being, evolved and eventually ended. In surveying the history of this intellectual movement, it explores the controversies in and around religion that sat at the very centre of the Enlightenment period in Britain. During the eighteenth century, many opponents of Isaac Newton's cosmology and natural religion gravitated to the writings of John Hutchinson (1674–1737). United by a strong belief in the Christian Trinity and a particular approach to the reading of Hebrew Biblical texts, the essential tenets of Hutchinsonianism remained for over a century the main source of opposition to Enlightenment scientific theories. Integrating the various aspects of Hutchinsonianism that together help to define the movement, this book first critiques the existing historiography on the subject and second provides an overview of the movement’s thought, growth and downfall. This volume offers a fascinating perspective on the role of religion, science and ecclesiastical history in eighteenth-century thought and will be valuable reading for scholars working in intellectual and cultural history, in particular the history of philosophy, legal history, education and the relationship between church and state in the early modern period.