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The Greek philosopher Porphyry of Tyre had a reputation as the fiercest critic of Christianity. It was well-deserved: he composed (at the end the 3rd century A.D.) fifteen discourses against the Christians, so offensive that Christian emperors ordered them to be burnt. We thus rely on the testimonies of three prominent Christian writers to know what Porphyry wrote. Scholars have long thought that we could rely on those testimonies to know Porphyry's ideas. Exploring early religious debates which still resonate today, Porphyry in Fragments argues instead that Porphyry's actual thoughts became mixed with the thoughts of the Christians who preserved his ideas, as well as those of other Christian opponents.
Over the last decades, Eusebius has been the focus of a great deal of attention. New light has been shed both on his writings and on his personality, which has led to a welcome re-assessment of his significance. As a result, he is no longer perceived as a mere compiler but as a powerful author who largely contributed to the construction of the orthodox Church's triumphalism. This volume seeks to contribute to the ongoing re-evaluation of Eusebius as an active participant to the construction of late antique history, theology, and literature. The result is an interdisciplinary collection of articles by an international team of scholars who offer innovative papers on one of the most important late antique author.
Papers presented at the Fifteenth International Conference on Patristic Studies held in Oxford 2007 (see also Studia Patristica 44, 45, 47, 48 and 49). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
Porphyry's On Abstinence from Killing Animals is one of the most interesting books from Greek antiquity for both philosophers and historians. In it, Porphyry relates the arguments for eating or sacrificing animals and then goes on to argue that an understanding of humans and gods shows such sacrifice to be inappropriate, that an understanding of animals shows it to be unjust, and that a knowledge of non-Greeks shows it to be unnecessary. There are no Neoplatonist commentaries on Aristotle's Ethics from the period AD 250-600. Thus, although this work is not a commentary on Aristotle, it fills a gap in this series by going to the heart of ethical debates among Neoplatonists around AD 300, and revealing one ascetic Neoplatonist's view of the ideal way of life. It also records rival positions taken on the treatment of animals by Greek philosophers over the previous six hundred years.
The Greek philosopher Porphyry of Tyre had a reputation as the fiercest critic of Christianity. It was well-deserved: he composed (at the end the 3rd century A.D.) fifteen discourses against the Christians, so offensive that Christian emperors ordered them to be burnt. We thus rely on the testimonies of three prominent Christian writers to know what Porphyry wrote. Scholars have long thought that we could rely on those testimonies to know Porphyry's ideas. Exploring early religious debates which still resonate today, Porphyry in Fragments argues instead that Porphyry's actual thoughts became mixed with the thoughts of the Christians who preserved his ideas, as well as those of other Christian opponents.
Porphyry's "Against the Christians" offers an important example of Hellenic Biblical criticism and a critique of Christianity at the close of Late Antiquity, fl. 300 C.E.
A group of biblical and patristic scholars and palaeographers met in Lunel, Herault, in June 1995 to discuss the many questions posed by Codex Bezae to our understanding of the use of the Gospels and Acts in early Christianity, and of the text of the New Testament. This collection makes the papers and debates of the colloquium available for a wider discussion. The papers cover two broad areas. The first addresses palaeographical questions. The second covers textual matters, subdivided between the Gospels and Acts. The 24 contributors include J.N. Birdsall, J. Irigoin, L. Holtz, B.D. Ehrman, M.W. Holmes, J.K. Elliott, J.M. Auwers and M.-É. Boismard. There is an introduction by the editors, who also provide analyses of each main section. The range of interests represented by the participants and by the papers has already stimulated fresh developments.
This volume reconstructs the contents of the library in Roman Palestine of Eusebius of Caesarea (ca. 265-339) by examining Eusebius’ major works, the Ecclesiastical History, Chronicon,Preparation for the Gospel, and Life of Constantine. After surveying the history of the library from its origins as an ecclesiastical archive and its true foundation by Origen of Alexandria to its disappearance in the seventh century, it discusses how Eusebius used his sources and then examines what specific works were available in the library in chapters devoted to philosophical works, poetry and rhetoric, histories, Jewish and Christian works, and contemporary documents. The book ends with a useful list of the contents of the library.
This book deals with the making and the reuses of the divine words which were ascribed to Apollo from the 2nd to the 6th centuries AD and which have now become available in both epigraphical and literary sources. The larger part has been issued by the sanctuaries of Claros and Didyma. This comprehensive and historical approach analyses the oracles of Apollo according to the various contexts ancient authors used to resort to the sacred words. The first part of the book examines, in the context of the Graeco-Roman city-states, the oracular texts in relation to the sanctuaries where they had originally been produced. The second part explores the different ways in which the Apollinian oracles were reappropriated by pagan and Christian authors for philosophical, polemical and apologetic purposes. This study of the sacred texts reveals in an original manner the cultural, political, and religious life of pagans and Christians in the Roman Empire.