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Imagine experiencing life not as the gender dictated by birth but as one of your own design. In Trans Figured, Brian Belovitch shares his true story of life as a gender outlier and his dramatic journey through the jungle of gender identity. Brian has the rare distinction of coming out three times: first as a queer teenager; second as a glamorous transgender woman named Tish, and later, Natalia Gervais; and finally as an HIV-positive gay man surviving the AIDS crisis in the 1980s. From growing up in a barely-working-class first-generation immigrant family in Fall River, Massachusetts, to spinning across the disco dance floor of Studio 54 in New York City . . . from falling into military lock-step as the Army wife of a domineering GI in Germany to having a brush with fame as Natalia, high-flying downtown darling of the boozy and druggy pre-Giuliani New York nightclub scene, Brian escaped many near-death experiences. Trans Figured chronicles a life lived on the edge with an unforgettable cast of characters during a dangerous and chaotic era. Rich with drama and excitement, this no-holds-barred memoir tells it all. Most importantly, Brian's candid and poignant story of recovery shines a light on the perseverance of the human spirit.
Spiritual leader and peace activist John Dear guides readers on the path to finding peace within, and bringing harmony to a world torn by hatred and violence, through following in the footsteps of Jesus. John Dear’s efforts on behalf of social justice and world peace have won him international admiration and spurred features in the New York Times, the Washington Post, NPR’s All Things Considered, USA TODAY, and the National Catholic Reporter. Seen by many to be the spiritual heir to the Berrigan brothers, Dear believes that the key to the spiritual life is not just finding inner peace, but also bringing that peace to bear on the outside world. In his latest work, Dear uses the Gospel account of the Transfiguration, inviting readers to shape their lives along the story of Jesus and to continue his mission of love and peace. These practices have sustained him through his work with the homeless in Washington, D.C., and New York City, as a human-rights advocate in Northern Ireland and Iraq, and on his many missions for peace in war-torn places around the world. Dividing the lifelong pursuit of peace into three distinct parts—an inner journey, a public journey, and the journey of all humanity—he delves into the challenges of learning to love ourselves as we are, diffusing the hatred we feel toward others, and embracing the choice to live in peace.
This book fills a vacuum in our understanding of the Eastern Church by revealing themes, persons, and insights that offer resources for a contemporary moral theology. Reviewing the Eastern tradition from patristic times to the present, Woodill shows its relevance to contemporary virtue ethics and identifies both differences and similarities between Orthodox and other - Catholic, Protestant, and Jewish - virtue ethics. Woodill's study centers on the fundamental elements of classical Greek ethics: telos, practice, virtue, community, narrative, and mentoring. He analyzes the ancient Greek fathers and the writings of modern Orthodox ethicists Stanley Harakas, Vigen Gurolan, and Christos Yannaras to show how those elements relate to the process of Christian transformation. He then demonstrates how the movement from creation to redemption contains an implicit virtue ethic.
The Transfigured Mind is written from the blueprint of Covenant with God, through the revelation of God's Word and experiential walk in the Life of Sister Lara on a daily basis, along with, personal discipleship fellowships of testimonies of those whom these pages have been taught. The greatest passion of Sister Lara is to help God's people live a life of Covenant with God in rest and righteousness by knowing how the Father's Love is revealed through Christ in them, by the Holy Spirit to live a life of the fullness of God's Love. These pages are written after the Transfiguration of Christ in the Holy Gospels and breaks it down on how to live this life on a daily basis. Jesus taught "The kingdom of heaven is within you" and it is in these pages the reader will learn how to walk from within and what this means.
This study contextualizes the achievement of a strategically crucial figure in Byzantium's turbulent seventh century, the monk and theologian Maximus the Confessor (580-662). Building on newer biographical research and a growing international body of scholarship, as well as on fresh examination of his diverse literary corpus, Paul Blowers develops a profile integrating the two principal initiatives of Maximus's career: first, his reinterpretation of the christocentric economy of creation and salvation as a framework for expounding the spiritual and ascetical life of monastic and non-monastic Christians; and second, his intensifying public involvement in the last phase of the ancient christological debates, the monothelete controversy, wherein Maximus helped lead an East-West coalition against Byzantine imperial attempts doctrinally to limit Jesus Christ to a single (divine) activity and will devoid of properly human volition. Blowers identifies what he terms Maximus's "cosmo-politeian" worldview, a contemplative and ascetical vision of the participation of all created beings in the novel politeia, or reordered existence, inaugurated by Christ's "new theandric energy". Maximus ultimately insinuated his teaching on the christoformity and cruciformity of the human vocation with his rigorous explication of the precise constitution of Christ's own composite person. In outlining this cosmo-politeian theory, Blowers additionally sets forth a "theo-dramatic" reading of Maximus, inspired by Hans Urs von Balthasar, which depicts the motion of creation and history according to the christocentric "plot" or interplay of divine and creaturely freedoms. Blowers also amplifies how Maximus's cumulative achievement challenged imperial ideology in the seventh century--the repercussions of which cost him his life-and how it generated multiple recontextualizations in the later history of theology.