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Literature about Christianity in Africa disproportionately directs attention to the important work of Western missionaries, but to a great extent Africans were the agents of their own conversion. This is true of the key figure in this book, Kamba Simango. Encouraged from a distance by an American Congregationalist missionary, Fred R. Bunker, who shared his commitment to an African-led work, Simango, Tapera Nkomo and others struggled against difficult odds in the Mozambique Company region of Manica and Sofala in Central Mozambique. This study reveals the humanity of its characters as well as their deep devotion to their task.
Literature about Christianity in Africa disproportionately directs attention to the important work of Western missionaries, but to a great extent Africans were the agents of their own conversion. This is true of the key figure in this book, Kamba Simango. Encouraged from a distance by an American Congregationalist missionary, Fred R. Bunker, who shared his commitment to an African-led work, Simango, Tapera Nkomo and others struggled against difficult odds in the Mozambique Company region of Manica and Sofala in Central Mozambique. This study reveals the humanity of its characters as well as their deep devotion to their task.
Looks at the politics of the Catholic Church during a turbulent period in central Mozambique
Anthropologist Devaka Premawardhana arrived in Africa to study the much reported "explosion" of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such places in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. In Faith in Flux, Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous and historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches—many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many—a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to downplay the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives.
This book is the first major work to explore the utility of the border as a theoretical, methodological, and interpretive construct for understanding colonial public health by considering African experiences in the Zimbabwe-Mozambique borderland. It examines the impact of colonial public health measures such as medical examinations/inspections, vaccinations, and border surveillance on African villagers in this borderland. The book asks whether the conjunction of a particular colonized society, a distinctive kind of colonialism, and a particular territorial border generated reluctance to embrace public health because of certain colonial circumstances which impeded the acceptance of therapeutic alternatives that were embraced by colonized people elsewhere. It asks historians to look elsewhere for similar kinds of histories involving racialized application of public health policies in colonial borderlands.
This volume focuses on the role Christian churches have played in Africa's democratisation movements since the late 1980s. In some cases churchmen have presided over national conferences; in many, Christians comprise arguably the most significant segment of civil society. In some countries pastoral letters have challenged dictators; in others, churches have provided an essential support for the status quo. The book comprises both theoretical analyses and case studies. The theoretical discussions include the history of Church-State relations; theology and democracy; Pentecostalism and democracy; the problems of consolidating democracy. The 13 case studies sketch the historical context, and then critically examine developments up till late 1993. The book will prove particularly useful to students of Third World Christianity, African historians and political scientists, and all interested in the socio-political role of Christianity.
The new edition of Historical Dictionary of Mozambique covers the Bantu expansion; the arrival of the Portuguese navigators and their str competition with local African power centers and coastal Arab-Swahili trading towns; the trade cycles of gold, ivory, and slaves; the establishment of the semi-Africanized prazos along the Zambezi Valley; “pacification” campaigns; and the period of Portuguese weakness in the late 19th and early 20th centuries when vast tracts of land were rented to concessionary companies. In the late colonial period the Salazar dictatorship tried to reassert Portuguese power, but after ten years of armed struggle for national liberation, Mozambique gained its independence in 1975. The book contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Mozambique.
From the Pharaohs to Fanon, Dictionary of African Biography provides a comprehensive overview of the lives of the men and women who shaped Africa's history. Unprecedented in scale, DAB covers the whole continent from Tunisia to South Africa, from Sierra Leone to Somalia. It also encompasses the full scope of history from Queen Hatsheput of Egypt (1490-1468 BC) and Hannibal, the military commander and strategist of Carthage (243-183 BC), to Kwame Nkrumah of Ghana (1909-1972), Miriam Makeba and Nelson Mandela of South Africa (1918 -).
In seventeen inspiring narratives Mark Noll and Carolyn Nystrom introduce a new and robust company of saints that has left a lasting imprint on the new Christian heartlands of Africa and Asia. Spanning a century, from the 1880s to the 1980s, their stories demonstrate the vitality of the Christian faith in a diversity of contexts.
Since 2017, Mozambique has been confronted with a jihadi insurgency. This book looks at the origins of that insurgency, and the broader and longer history of the relationship between Islam and politics in the country. Did Mozambique's Muslim politics always point towards jihad? Eric Morier-Genoud examines the period immediately after independence, when the state engaged in anticlericalism; he then moves across the decades to the 2000s, when the ruling party and the opposition alike courted Muslims for electoral purposes, before reaching the 2010s, when tensions between 'mosque and state' returned. Along the way, he explores a wide variety of phenomena, including the rise of Wahhabism, religious competition, state mediation, secularism, the alleged growth and radicalisation of Islam, and the origins of the ongoing insurgency. What emerges is a rich history, attentive to different branches and elements of the Muslim community, looking far beyond the narrow perspective of jihad. Taking a socio-historical perspective, 'Towards Jihad?' unpacks a complex dynamic, which the jihadi insurgency is in fact now disrupting. Understanding the long history of Muslims' engagement with politics in Mozambique sheds light on where the country has come from, where it stands now amidst violent unrest, and where it might go next.