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This book examines the uses made of anthropology by Marx and Engels, and the uses made of Marxism by anthropologists. Looking at the writings of Marx and Engels on primitive societies, the book evaluates their views in the light of present knowledge and draws attention to inconsistencies in their analysis of pre-capitalist societies. These inconsistencies can be traced to the influence of contemporary anthropologists who regarded primitive societies as classless. As Marxist theory was built around the idea of class, without this concept the conventional Marxist analysis foundered. First published in 1983.
This book examines the uses made of anthropology by Marx and Engels, and the uses made of Marxism by anthropologists. Looking at the writings of Marx and Engels on primitive societies, the book evaluates their views in the light of present knowledge and draws attention to inconsistencies in their analysis of pre-capitalist societies. These inconsistencies can be traced to the influence of contemporary anthropologists who regarded primitive societies as classless. As Marxist theory was built around the idea of class, without this concept the conventional Marxist analysis foundered. First published in 1983.
From the ivory tower to the barricades! Radical intellectuals explore the relationship between research and resistance.
An assessment of current trends in Marxist anthropology, thiscollection of essays reflects both the unifying force of Marxist thoughtand the diversity of contemporary anthropology. Linked by a commonapproach-a shared commitment to Marxist analysis-the contributorslook at a variety of phenomena, including the problems of labor andwork, in terms of a coherent theory of Marxism. Examining political,economic, and ethnic situations, the authors discuss social structures,ideology, and class formation. This unique volume warrants the attentionof both Marxists and non-Marxists in anthropology and ofscholars in other fields.
This important book fills two interrelated gaps in the field of psychology, first by developing a Marxist orientation to psychology and second by explaining how psychological pioneer Lev Vygotsky contributed greatly to this trend. Through outlining core principles in Marxist psychology, the book offers a framework for continuing Vygotsky’s Marxist legacy in new areas of the field. This book first documents the neglect in Vygotskyian studies of his deep use of Marxist concepts, and then subsequent chapters overcome this neglect. They explain the use of many Marxist concepts in his theoretical and methodological writings, demonstrating how Vygotsky utilized specific Marxist meanings in his work on consciousness, signs, development, imagination, creativity, secondary language acquisition, and unit of analysis. Chapters also address how Vygotsky dealt with incompatible theories and methodologies, illustrating how Marxist and Vygotskyian psychology can grow from anti-Marxist, anti-Vygotskyian approaches to psychology, such as psychoanalysis. This book marks an original contribution to the field of psychology, offering a new understanding of both Vygotsky’s work and cultural and Marxist psychology. Furthermore, it expands the field of Marxism to include psychology. It will be of interest to all students and researchers of cultural, educational, and developmental psychology as well as the history of psychology. It will also appeal to social theorists and Marxist scholars.
Now a widely cited classic, this innovative book is the first comprehensive synthesis of economic, political, and cultural theories of value. David Graeber reexamines a century of anthropological thought about value and exchange, in large measure to find a way out of ongoing quandaries in current social theory, which have become critical at the present moment of ideological collapse in the face of Neoliberalism. Rooted in an engaged, dynamic realism, Graeber argues that projects of cultural comparison are in a sense necessarily revolutionary projects: He attempts to synthesize the best insights of Karl Marx and Marcel Mauss, arguing that these figures represent two extreme, but ultimately complementary, possibilities in the shape such a project might take. Graeber breathes new life into the classic anthropological texts on exchange, value, and economy. He rethinks the cases of Iroquois wampum, Pacific kula exchanges, and the Kwakiutl potlatch within the flow of world historical processes, and recasts value as a model of human meaning-making, which far exceeds rationalist/reductive economist paradigms.