Download Free Toward A Christian Vedanta Book in PDF and EPUB Free Download. You can read online Toward A Christian Vedanta and write the review.

David Bentley Hart offers an intense and thorough reflection upon the issue of the supernatural in Christian theology and doctrine. In recent years, the theological—and, more specifically, Roman Catholic—question of the supernatural has made an astonishing return from seeming oblivion. David Bentley Hart’s You Are Gods presents a series of meditations on the vexed theological question of the relation of nature and supernature. In its merely controversial aspect, the book is intended most directly as a rejection of a certain Thomistic construal of that relation, as well as an argument in favor of a model of nature and supernature at once more Eastern and patristic, and also more in keeping with the healthier currents of mediaeval and modern Catholic thought. In its more constructive and confessedly radical aspects, the book makes a vigorous case for the all-but-complete eradication of every qualitative, ontological, or logical distinction between the natural and the supernatural in the life of spiritual creatures. It advances a radically monistic vision of Christian metaphysics but does so wholly on the basis of credal orthodoxy. Hart, one of the most widely read theologians in America today, presents a bold gesture of resistance to the recent revival of what used to be called “two-tier Thomism,” especially in the Anglophone theological world. In this astute exercise in classical Christian orthodoxy, Hart takes the metaphysics of participation, high Trinitarianism, Christology, and the soteriological language of theosis to their inevitable logical conclusions. You Are Gods will provoke many readers interested in theological metaphysics. The book also offers a vision of Christian thought that draws on traditions (such as Vedanta) from which Christian philosophers and theologians, biblical scholars, and religious studies scholars still have a great deal to learn.
The field of Hindu-Christian studies revives theology as a particularly useful interreligious discipline. Though a sub-division of the broader Hindu-Christian dialogue, it is also a distinct field of study, proper to a smaller group of religious intellectuals. At its best it envisions a two-sided, mutual conversation, grounded in scholars’ knowledge of their own tradition and of the other. Based on the Westcott-Teape Lectures given in India and at the University of Cambridge, this book explores the possibilities and problems attendant upon the field of Hindu-Christian Studies, the reasons for occasional flourishing and decline in such studies, and the fragile conditions under which the field can flourish in the 21st century. The chapters examine key instances of Christian–Hindu learning, highlighting the Jesuit engagement with Hinduism, the modern Hindu reception of Western thought, and certain advances in the study of religion that enhance intellectual cooperation. This book is a significant contribution to a sophisticated understanding of Christianity and Hinduism in relation. It presents a robust defense of comparative theology and of Hindu-Christian Studies as a necessarily theological discipline. It will be of wide interest in the fields of Religious Studies, Theology, Christianity and Hindu Studies.
The author of this slender but profound book, a Cistercian monk, discovered as a young man the work of his fellow countryman Ren Gunon, whose writings introduced him to genuine metaphysical doctrine and to possibilities of spiritual realization. This discovery marked him indelibly, and he resolved to follow a monastic path in order to be free for the 'one thing needful'. The word Advaita, which designates Vedantic non-dualism, is Sanskrit for 'non-dual' or 'not two'; but the doctrine itself is by no means exclusively Hindu, being present in Buddhism, Islam, Taoism, and Judaism. In Christianity it has always been more implicit, though explicit with writers such as Dionysius the Areopagite, Eriugena, Eckhart, and even Dante. The great merit of this work by 'a Monk of the West' is that it shows that non-dualism is neither pantheism nor monism, and that there is no incompatibility between orthodox Christian doctrine and the strictest understanding of non-dualism in the Advaita Vedanta. The implication is that non-dualism can again find expression within a Christian ambiance. The cover design helps clarify this. In the background is the Omkara, the sacred monosyllable of Hinduism, considered the most funadamental of affirmations. In the foreground is the Christian symbol of the Chi-Rho, chrismon, or labarum, consisting of the first two letters-chi (X) and rho (P)-of the Greek Christos, XRISTOS. This figure is intrinsically three-dimensional but is usually projected onto a plane surface. The cruciform Greek letter chi (X) is placed horizontally within a circle; it measures the parameters of a given world. The rho intersects the chi at its center and is placed vertically to represent the axis mundi or world tree. The loop at the top of the rho represents the Supernal Sun at the summit of the world tree, from which all possibilities of creation proceed and to which they return. There can be no essential, but only an apparent, incompatibiity between the Universe and any of its constituent parts; all derive from a unique and common Principle. Similarly, there be be no essential conflict between the Chi-Rho representing a given world and the Omkara which represents all worlds, the entire Universe, notwithstanding the differing degrees of universality. Christianity and the Doctrine of Non-Dualism offers one approach to this doctrine and to the greatest possible spiritual / intellectual adventure that is implied.
This is a powerful lecture delivered by Swami Vivekananda in San Francisco in 1900. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India , it is one of the best books delineating, in brief, the fundamentals of Vedanta in a lucid, authoritative and candid tone.
God is the most misused and misunderstood word in the world. There are thousands and thousands of religions in this world but the major religions that stand out in the list include Hinduism, Islam and Christianity. Do they have anything in common or they are completely different from each other? In this book, I will show you how all the major religions of the world have the same central core and point to the same truth. I have quoted numerous verses from the Bible, Bhagavad Gita and Quran and have given a detailed commentary on them in the process of explaining the truth about these religions. I have unraveled the secrets of Greek mystery schools, Upanishads, Kabbalah, Hasidism, Sufism and other mystic traditions in the book. But this book needs a complete open-mindedness and patience from your part. By buying this book and sharing it with your friends, you are contributing something to the world peace. I strongly believe that this book will bring a change.
This pioneering work harmonizes Hindu Vedanta philosophy with the Christian vision of the Word made flesh through the Spirit of God's love. An introduction to the Vedic scriptures which shows that God has also lavished his riches on non-Christian people and how we must relate ourselves to these other sources of truth. “Without Christianity I don't think the oriental religions, Hinduism and Buddhism, can answer the needs of the modern world. But without the enrichment of the mystical tradition of Asia I doubt whether the Western Churches can really discover the fullness of Christ which we are seeking.” (Bede Griffiths)
This book examines the space of meeting between two religions that open up when there are honest attempts at interreligious learning. Taking Abhishiktananda and Bede Griffiths as examplars, and the meeting between Advaita Vedanta and Christianity, the nature of the theological movements within this ‹Third Space› are identified, and the resultant hybridities are assessed for their relevance to each tradition. After brief biographical sketches, the author considers how these two monks related to the Indian space and the background of colonial history, and then proceeds to use comparative theology and postcolonial theory to examine their theology. Third Space Theory provides insights into the process of hybridization that is taking place, leading to an appreciation of the importance and challenge in the modern world of Third Spaces of meeting. «Jonathan Smith provides important explorations and reflections on a ‹third space› and the contribution of a postcolonial theology to the understanding of Christianity and Hinduism. It is a fresh and new challenging work on Abhishiktananda and Bede Griffiths.» Professor Mario I. Aguilar, Director of the Centre for the Study of Religion and Politics, University of St. Andrews «This is a deeply learned and skilful exercise in interweaving resources of postcolonial theory and interreligious dialogue which highlights the multiple processes of conjunction, disjunction, opposition, and osmosis that dynamically shape the in-between domains of Hindu-Christian engagements». Dr Ankur Barua, Lecturer in Hindu Studies, Faculty of Divinity, University of Cambridge
This book provides a biographical account of the remarkable Benedictine monk, Henri Le Saux (1910-1973), who spent the last two-and-a-half decades of his life in India where he immersed himself in Hindu spirituality. It traces the central themes of his prolific writings on religious and mystical topics.