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Milton Keynes comes to life in this concise, yet comprehensive and multi-dimsensional exploration of a city often misunderstood. Carefully and lovingly researched, this is a tale of roundabouts and concrete cows, of ancient settlers mostly marginalised and in danger of being forgotten, of a promising football team, of lakes and water sports, a thriving business and social community with unique issues and a promising future. The reader is drawn into a place of growing beauty and charm that truly has something for everyone. Details are woven together with the robust opinion of a proud stakeholder. A strong sense of the authors experience of and passion for the city is conveyed right through the pages. It occurs to me that of all those who will benefit from this book, it is most valuable to the city herself. Milton Keynes will be very proud of a certain patrotic author resident called Susan Popoola. Nnamdi Dime, CEO, Dimensional Solutions Ltd
To many people, Milton Keynes is synonymous with concrete cows and roundabouts. In this book, Susan Popoola opens up a discussion that brings Milton Keynes to life in a concise, yet comprehensive and multi-dimensional exploration of a city often misunderstood.
The UK's largest new town, Milton Keynes, is the product of a Transatlantic planning culture and a plan for a relatively low-density motorised city generously endowed with roads, parklands, and the infrastructure of cabling for communications technology. At its heart was the charismatic and influential Richard (Lord) Llewelyn-Davies. A Labour Peer with various personal and professional interests in the USA, he drew upon the writings of American academics Melvin Webber and Herbert J. Gans, who were also invited to advise on social trends in relation to the urban context in the preparation for the Plan. The Plan bristled with an understanding that motorised transport and communications technology would shape the city of the future, and influence the nature and reach of ‘community’ and social interactions beyond the localised realm. Prepared by Llewelyn-Davies, Weeks, Forestier-Walker and Bor, for Milton Keynes Development Corporation, and presented to the Minister for Housing and Local Government in 1970, the Plan for Milton Keynes is a vibrant expression of Sixties’ idealism and forward-thinking. In creating the ‘Little Los Angeles in North Buckinghamshire’, a low-density city whose citizens mostly rely upon the private motor car for their mobility, the Plan has become increasingly unfashionable as agendas for sustainability have called motorisation into question. Yet the gridroads and the gridsquares within them have been very popular with the people of Milton Keynes. The expansive thinking behind the Plan has important lessons for the limitations of current urban transport policy, and that cosy notions of neighbourhood and locally-driven community have little resonance for understanding the character of social relations in the twenty first century. The planning of Milton Keynes was more realistic and nuanced than much urban policy formulation today.
This popular text provides a clear, succinct explanation of how reflection is integral to teachers’ understandings of themselves, their practice, and their context, and elaborates how various conceptions of reflective teaching differ from one another. The emphasis on the importance of both self and context is embedded within distinct and varied educational traditions (conservative, progressive, radical, and spiritual). Throughout the text the reader is encouraged to examine his/her assumptions and understandings of teaching, learning, and schooling and to reflect on self and context. The major goal of this book is to help teachers explore and define their own positions with regard to key topics and issues related to the aims of education in a democratic society. Its core message is that such reflection is essential to becoming more skilled, more capable, and in general better teachers. New in the Second Edition: Underscores use of critical educational texts and film to encourage reflection; highlights emotional features of teaching and reflection; addresses spiritual/contemplative domains in educational traditions; Companion Website.
A group of white men journeys up the Congo River to invade the jungles of the Belgian Congo, in an effort to rob the natives of their irovy.
The intersection of religion, ritual, emotion, globalization, migration, sexuality, gender, race, and class, is especially insightful for researching Pentecostal notions of the body. Pentecostalism is well known for overt bodily expressions that includes kinesthetic worship with emotive music and sustained acts of prayer. Among Pentecostals there is considerable debate about bodies, the role of the Holy Spirit, possession of evil spirits, deliverance, exorcism, revival, and healing of bodies and emotions. Pentecostalism is identified as a religion on the move and so bodies are transformed in the context of globalization. Pentecostalism is also associated with notions of sexuality, gender, race and class where bodies are often liberated and limited. This volume evaluates these themes associated with contemporary research on the body.
This book traces the theme of justice throughout the narrative of Exodus in order to explicate how yhwh’s reclamation of Israel for service-worship reveals a distinct theological ethic of justice grounded in yhwh’s character and Israel’s calling within yhwh’s creational agenda. Adopting a synchronic, text-immanent interpretive strategy that focuses on canonical and inner-biblical connections, Nathan Bills identifies two overlapping motifs that illuminate the theme of justice in Exodus. First, Bills considers the importance of Israel’s creation traditions for grounding Exodus’s theology of justice. Reading Exodus against the backdrop of creation theology and as a continuation of the plot of Genesis, Bills shows that the ethical disposition of justice imprinted on Israel in Exodus is an application of yhwh’s creational agenda of justice. Second, Bills identifies an educational agenda woven throughout the text. The narrative gives heightened attention to the way yhwh catechizes Israel in what it means to be the particular beneficiary and creational emissary of yhwh’s justice. These interpretative lenses of creation theology and pedagogy help to explain why Israel’s salvation and shaping embody a programmatic applicability of yhwh’s justice for the wider world. This volume will be of substantial interest to divinity students and religious professionals interested in the themes of exodus, exile, and return.
Conrad's Secrets explores a range of knowledges which would have been familiar to Conrad and his original readers. Drawing on research into trade, policing, sexual and financial scandals, changing theories of trauma and contemporary war-crimes, the book provides contexts for Conrad's fictions and produces original readings of his work.
How Do I Look? Educating Doctors’ Senses Through the Medical Humanities uses the medical diagnostic method to identify a chronic symptom in medical culture: the unintentional production of insensibility through compulsory mis-education. This book identifies the symptom and its origins and offers an intervention: deliberate and planned education of sensibility through the introduction of medical humanities to the core undergraduate medicine and surgery curriculum. To change medical culture is an enormous challenge, and this book sets out how to do this by answering the following questions: How has a compulsory mis-education for insensibility developed in medical culture and medical education? How is sensibility capital generated, who ‘owns’ it, and how is it distributed, mal-distributed and re-distributed? What is the place of resistance (or ‘dissensus’) in this process? How can the symptom of a ‘developed’ insensibility be addressed pedagogically through introduction of the medical humanities as core and integrated curriculum provision? How can both the identity constructions of doctors and doctor-patient relationships be tied up with education for sensibility? How can artists work with clinicians, through the medical humanities in medical education, to better educate sensibility? The book will be of interest to all medical educators and clinicians, including those health and social care professionals outside of medicine who work with doctors.