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This classic four-volume series-from a pioneering ethnographer, first published in 1910-remains a foundational work of comparative mythology and religion for scholars and armchair anthropologists alike. Exploring the interconnections between myth and ritual in how and whom we may marry-as group marriage gave way to individual marriage-questions about religion and social structure became intertwined. In any case, this is a fascinating look at the social underpinnings common to all peoples around the globe. Volume I features a reprint of Frazer's groundbreaking 1887 work Totemism-covering the religious side of totemism; individual totems; sex totems; and more-as well as additional hard-to-find essays by the author. Then begins Frazer's ethnographic survey of totemism, here covering totemism in Australia. Scottish anthropologist SIR JAMES GEORGE FRAZER (1854-1941) also wrote the classic The Golden Bough (1890), Man, God, and Immortality (1927), and Creation and Evolution in Primitive Cosmogonies (1935).
The Tribes and Castes of the Central Provinces of India is a four-volume ethnological study of the caste system written by Robert Vane Russell. The book is the result of the arrangement made by India's Government for the preparation of an ethnological account, dealing with the inhabitants of each of the principal Provinces of India. Although being a four-volume study, the study is basically divided in two parts. The first part, consisting of volume one, contains articles on the religions and sects of the people of the Central Provinces and the glossary of minor castes and other articles, synonyms, subcastes, titles and names of exogamous septs or clans. The second part, consisting of volumes two, three and four, contains descriptive articles on the principal castes and tribes of the Central Provinces.
Discusses the significance of totemism among primitive peoples and its interpretation by anthropologists and philosophies.
This book explores human–animal relations amongst the Bebelibe of West Africa, with a focus on the establishment of totemic relationships with animals, what these relationships entail and the consequences of abusing them. Employing and developing the concepts of "presencing" and "the ontological penumbra" to shed light on the manner in which people make present and engage in the world around them, including the shadowy spaces that have to be negotiated in order to make sense of the world, the author shows how these concepts account for empathetic and intersubjective encounters with non-human animals. Grounded in rich ethnographic work, Totemism and Human–Animal Relations in West Africa offers a reappraisal of totemism and considers the implications of the ontological turn in understanding human–animal relations. As such, it will appeal to anthropologists, sociologists and anthrozoologists concerned with human–animal interaction.
"As a plain record of a curious form of society which must soon be numbered with the past, the book may continue to possess an interest even when, with the progress of its knowledge, its errors shall have been corrected and its theories perhaps superseded by others which make a nearer approach to truth." Despite having been criticised later, the book at hand is an important and interesting document of its time. It provided the first complete ethnographical summary of totemism and exogamy, dwelling on its religious and social aspects. Totemism is described as a religious and social system in which people or clans regard themselves as related to certain objects. Exogamy, which is often found in conjunction with totemism, is represented as a system which only allows marriage outside of a specific group. On the whole, Frazer's work includes the origins as well as an ethnographical survey of totemism and exogamy in Australian Aboriginal tribes. Sir James George Frazer was a Scottish social anthropologist who contributed mainly to the studies of mythology and comparative religion and was the first to detail the relations between myths and rituals. His work Totemism and Exogamy is also frequently cited by Sigmund Freud in his own study Totem and Taboo.
This book is a sociological study of the institution of marriage in all its possible forms and a discussion of family and of kinship. What were marriage and the family in the "dim red dawn of man"? How have they changed and evolved? What is their probable future? This clear and comprehensive book, written by a leading sociologist, answers these questions with a wealth of material, from a thoroughly modern point of view, and without traditional prejudices.
The first full-length account of D.H. Lawrence’s rich engagement with a country he found both fascinating and frustrating, D.H. Lawrence’s Australia focuses on the philosophical, anthropological and literary influences that informed the utopian and regenerative visions that characterise so much of Lawrence’s work. David Game gives particular attention to the four novels and one novella published between 1920 and 1925, what Game calls Lawrence’s 'Australian period,' shedding new light on Lawrence’s attitudes towards Australia in general and, more specifically, towards Australian Aborigines, women and colonialism. He revisits key aspects of Lawrence’s development as a novelist and thinker, including the influence of Darwin and Lawrence’s rejection of eugenics, Christianity, psychoanalysis and science. While Game concentrates on the Australian novels such as Kangaroo and The Boy in the Bush, he also uncovers the Australian elements in a range of other works, including Lawrence’s last novel, Lady Chatterley’s Lover. Lawrence lived in Australia for just three months, but as Game shows, it played a significant role in his quest for a way of life that would enable regeneration of the individual in the face of what Lawrence saw as the moral collapse of modern industrial civilisation after the outbreak of World War I.
In terms of the daily lives of the world’s population, no institution is more central than the family. The society which sees the demise of the family does not survive.