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Religious warfare has been a recurrent feature of European history. In this intelligent and readable study, the distinguished Crusade historian Norman Housley describes and analyses the principal expressions of holy war in the period from the Hussite wars to the first generation of the Reformation. The context was one of both challenge and expansion. The Ottoman Turks posed an unprecedented external threat to the 'Christian republic', while doctrinal dissent, constant warfare between states, and rebellion eroded it from within. Professor Housley shows how in these circumstances the propensity to sanctify warfare took radically different forms. At times warfare between national communities was shaped by convictions of 'sacred patriotism', either in defending God-given native land or in the pursuit of messianic programmes abroad. Insurrectionary activity, especially when driven by apocalyptic expectations, was a second important type of religious war. In the 1420s and early 1430s the Hussites waged war successfully in defence of what they believed to be 'God's Law'. And some frontier communities depicted their struggle against non-believers as religious war by reference to crusading ideas and habits of thought. Professor Housley pinpoints what these conflicts had in common in the ways the combatants perceived their own role, their demonization of their opponents, and the ongoing critique of religious war in all its forms. This is a major contribution to both Crusade history and the study of the Wars of Religion of the early modern period. Professor Housley explores the interaction between Crusade and religious war in the broader sense, and argues that the religious violence of the sixteenth and seventeenth centuries was organic, in the sense that it sprang from deeply rooted proclivities within European society.
ÿThis book explores the interrelated campaigns of agricultural collectivization in the USSR and in the communist dictatorships established in Soviet-dominated Eastern Europe. Despite the profound, long-term societal impact of collectivization, the subject has remained relatively underresearched. The volume combines detailed studies of collectivization in individual Eastern European states with issueoriented comparative perspectives at regional level. Based on novel primary sources, it proposes a reappraisal of the theoretical underpinnings and research agenda of studies on collectivization in Eastern Europe.The contributions provide up-to-date overviews of recent research in the field and promote new approaches to the topic, combining historical comparisons with studies of transnational transfers and entanglements.
With increasing awareness of the permanence of religious pluralism and increasing acceptance of other religions as valid ways to God, some theologians have argued that Christianity needs to abandon its traditional, biblical claim that Jesus is the unique, normative, decisive and final self-revelation of God and the salvation of the world. Braaten's response is an unequivocal reassertion of the exclusive claim of the gospel. To do so, he surveys the range of current options and dives into questions of the uniqueness of Christ, the absoluteness of Christianity, and the universality of salvation. Working with concepts of justification, eschatology, and Trinity, Braaten affirms that the gospel relativizes other religions. The gospel, however, also relativizes Christianity. Thus Christianity's strong claims for Christ need to be tempered by acknowledging that Christians do not know beforehand the final outcome of God's unfolding plan for the world. Although not all will agree, this book is an important call to Christian conscience from a theologian who sees Christian theology teetering on the brink of confusion.
"Altarpieces" are artefacts characteristic of the Lengyel and Moravian Painted cultures, extending across central Europe from 4800-4300 BC. Ranging from 4-12 cm high, cubic in shape, with a small depression in the top, these clay objects have puzzled archaeologists. After cataloguing the published finds under a new typological system, the author examines the surroundings of those examples found in closed contexts in order to work her way towards an understanding of their function. She examines their relationship to identical shapes in the Bronze Age of south eastern Europe and their temporal variation in the process.
'"Adolf Hitler understood the importance of sport, and exercised his malign and dangerous influence to try to co-opt it for the Nazi cause. He intended to own the Olympic movement, housing it permanently in Berlin from 1940 in a stadium seating 450,000 people. His hijack of the 1936 Games remains one of sport's most controversial events. Austria was forced to withdraw from the 1938 football World Cup just days before it started because the country no longer existed. The boxing matches between Joe Louis and Max Schmeling in 1936 and 1938 came to represent democracy versus fascism. German technology crushed all comers in Grand Prix racing, as well as the Isle of Man TT. Hitler even set up a government ministry to use physical fitness to prepare the population for war. He understood that sport has many uses: this is how he used it." --Publisher description.