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The Fascist Faith of the Legion "Archangel Michael" in Romania, 1927–1941 engages critically with recent works on fascism, totalitarianism, and religion, and advances an original theoretical and methodological approach to fascism as a political faith. On this basis, the book constructs an innovative comparative research framework for reconceptualizing the history of the Legion "Archangel Michael" in Romania, 1927–1941. It contends that the Legion put forward a palingenetic political faith of a theological type, called Legionarism. To provide a comprehensive analysis of the origins, main features, mechanisms of institutionalization, and demise of this self-proclaimed salvific political faith, the book documents the palingenetic foundations of the Legionary faith, the syncretism between fascist and Christian rites and rituals, and the intricate relationship between the Legion and the Orthodox Church and its dogma. The book documents three main sacrificial strategies employed by the Legion to "re-evangelize" the people in the new faith: (1) the appropriation of the cult of the fallen soldiers; (2) terrorist missions meant to create fascist heroes through violent sacrifice; and (3) sanctification through heroic fight for Christianity in the Spanish Civil War, in an attempt to link Legionarism with the transnational crusade against "Judeo-Bolshevism." As well as providing a detailed historical and interpretive account of the Legion, the book makes a significant contribution to debates about defining fascism and its relation to religion. It also provides novel comparative perspectives for studying other attempts at constructing fascist faiths in interwar Europe, most notably in Fascist Italy and Nazi Germany but also in Central and Eastern Europe. This book will be of interest to students and scholars of fascism, Romanian studies, politics and religion, political theory, totalitarianism, youth radicalization, violence, and the emergence of terrorism.
Das neue Buch Violent Resistance gibt einen geographisch umfassenden Einblick in ein kaum bekanntes Thema: Den bewaffneten antikommunistischen Widerstand in Osteuropa zwischen 1944 und 1956.0Das Ende des Zweite Weltkrieg bedeutete in Teilen Osteuropas nicht das Ende der Gewalt. Die durch die Sowjetunion etablierte Herrschaft lokaler von Moskau mehr oder weniger abhängiger kommunistischer Parteien traf auch auf bewaffnete Opposition. Teils bereits im Weltkrieg eingesetzte Verbände, teils neu gegründete Gruppen setzten sich für ein Ende der kommunistischen Diktatur bzw. wie im Falle des Baltikums auch die Unabhängigkeit ihrer Länder von der Sowjetunion ein. Eine schwierige Quellenlage in Verbindung mit einem historiographischen Fokus auf den Kalten Krieg und jahrzehntelanger Tabuisierung führten zu einer vergleichsweise geringen Bekanntheit des Themas. Diese Lücke zu benennen und in Ansätzen zu schließen ist die selbstgestellte Aufgabe dieses Buches.
Five Faces of Modernity is a series of semantic and cultural biographies of words that have taken on special significance in the last century and a half or so: modernity, avant-garde, decadence, kitsch, and postmodernism. The concept of modernity--the notion that we, the living, are different and somehow superior to our predecessors and that our civilization is likely to be succeeded by one even superior to ours--is a relatively recent Western invention and one whose time may already have passed, if we believe its postmodern challengers. Calinescu documents the rise of cultural modernity and, in tracing the shifting senses of the five terms under scrutiny, illustrates the intricate value judgments, conflicting orientations, and intellectual paradoxes to which it has given rise. Five Faces of Modernity attempts to do for the foundations of the modernist critical lexicon what earlier terminological studies have done for such complex categories as classicism, baroque, romanticism, realism, or symbolism and thereby fill a gap in literary scholarship. On another, more ambitious level, Calinescu deals at length with the larger issues, dilemmas, ideological tensions, and perplexities brought about by the assertion of modernity.
This book evaluates the current and future state of fascism studies, reflecting on the first hundred years of fascism and looking ahead to a new era in which fascism studies increasingly faces fresh questions concerning its relevance and the potential reappearance of fascism. This wide-ranging work celebrates Roger Griffin’s contributions to fascism studies – in conceptual and definitional terms, but also in advancing our understanding of fascism – which have informed related research in a number of fields and directions since the 1990s. Bringing together three ‘generations’ of fascism scholars, the book offers a combination of broad conceptual essays and contributions focusing on particular themes and facets of fascism. The book features chapters, which, although diverse in their approaches, explore Griffin’s work while also engaging critically with other schools of thought. As such, it identifies new avenues of research in fascism studies, placing Griffin’s work within the context of new and emerging voices in the field.
British Clandestine Activities in Romania during the Second World War is the first monograph to examine the activity throughout the entire war of SOE and MI6. It was generally believed in Britain's War Office, after Hitler's occupation of Austria in March 1938, that Germany would seek to impose its will on South-East Europe before turning its attention towards Western Europe. Given Romania's geographical position, there was little Britain could offer her. The brutal fact of British-Romanian relations was that Germany was inconveniently in the way: opportunity, proximity of manufacture and the logistics of supply all told in favour of the Third Reich. This held, of course, for military as well as economic matters. In these circumstances the British concluded that their only weapon against German ambitions in countries which fell into Hitler's orbit were military subversive operations and a concomitant attempt to draw Romania out of her alliance with Germany.
This book is the first complete study in English of Antonescu's part in the Second World War. Antonescu was a major ally of Hitler and Romania fielded the third largest Axis army, joined the Tripartite Pact in November 1940 as a sovereign state and participated in the attack on the Soviet Union of 22 June 1941 as an equal partner of Germany.
This fascinating study of the intellectual origins and ideological and political evolution of the extreme right of interwar Romania offers a sensitive explanation of the part played by the Iron Guard in the history of Romanianism-anti-Semitism with university-based ideologies in the late 1920s and the 1930s. The work is largely based on analyses of printed literary and political tracts as well as on the nature of propaganda and the evolution of the doctrines of the Guardist movement.
Founded in 1927, Romania’s Legion of the Archangel Michael was one of Europe’s largest and longest-lived fascist social movements. In Holy Legionary Youth, Roland Clark draws on oral histories, memoirs, and substantial research in the archives of the Romanian secret police to provide the most comprehensive account of the Legion in English to date. Clark approaches Romanian fascism by asking what membership in the Legion meant to young Romanian men and women. Viewing fascism "from below," as a social category that had practical consequences for those who embraced it, he shows how the personal significance of fascism emerged out of Legionaries’ interactions with each other, the state, other political parties, families and friends, and fascist groups abroad. Official repression, fascist spectacle, and the frequency and nature of legionary activities changed a person’s everyday activities and relationships in profound ways. Clark’s sweeping history traces fascist organizing in interwar Romania to nineteenth-century grassroots nationalist movements that demanded political independence from the Austro-Hungarian Empire. It also shows how closely the movement was associated with the Romanian Orthodox Church and how the uniforms, marches, and rituals were inspired by the muscular, martial aesthetic of fascism elsewhere in Europe. Although antisemitism was a key feature of official fascist ideology, state violence against Legionaries rather than the extensive fascist violence against Jews had a far greater impact on how Romanians viewed the movement and their role in it. Approaching fascism in interwar Romania as an everyday practice, Holy Legionary Youth offers a new perspective on European fascism, highlighting how ordinary people "performed" fascism by working together to promote a unique and totalizing social identity.
Contains geographical, political, and economic assessments for the British delegates to the 1919-1920 Paris Peace Conference.