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**Individual Subscribers: Enter code ZRMW2NA3 to receive individual subscriber rates ($35). ASEEES members, please contact [email protected] for ASEEES special pricing rate code ($25).** Tolstoy Studies Journal is a refereed annual put out by the Tolstoy Society of North America. The journal was founded in 1988 by Kathleen Parthe, University of Rochester, who edited volumes I-III (1988-90). Amy Mandelker, City University of New York, Graduate Center, took over the role of Editor from 1991-93 and published volumes IV-VI. The late Charles Isenberg, Reed College, edited volumes VII-VIII (1994-96). Donna Tussing Orwin, University of Toronto, edited volumes IX-XVI. The current editor is Michael A. Denner, Stetson University. We welcome contributions on any topic relevant to Tolstoy scholarship. In addition to articles, the journal publishes review articles, roundtable discussions, news and events, notices of work in progress, special reports and book reviews. We also welcome suggestions for teaching Tolstoy, including syllabi, mixed media, titles, combinations with other writers, angles of all kinds. Full credit will be given for any ideas, and, with the permission of those who submit, addresses will be provided so that readers can contact them directly for details or suggestions.
This biography of the brilliant author of War and Peace and Anna Karenina “should become the first resort for everyone drawn to its titanic subject” (Booklist, starred review). In November 1910, Count Lev Tolstoy died at a remote Russian railway station. At the time of his death, he was the most famous man in Russia, more revered than the tsar, with a growing international following. Born into an aristocratic family, Tolstoy spent his existence rebelling against not only conventional ideas about literature and art but also traditional education, family life, organized religion, and the state. In “an epic biography that does justice to an epic figure,” Rosamund Bartlett draws extensively on key Russian sources, including fascinating material that has only become available since the collapse of the Soviet Union (Library Journal, starred review). She sheds light on Tolstoy’s remarkable journey from callow youth to writer to prophet; discusses his troubled relationship with his wife, Sonya; and vividly evokes the Russian landscapes Tolstoy so loved and the turbulent times in which he lived.
In the last thirty years of his life, Leo Tolstoy developed a moral philosophy that embraced pacifism, vegetarianism, the renunciation of private property, and a refusal to comply with the state. The transformation in his outlook led to his excommunication by the Orthodox Church, and the breakdown of his family life. Internationally, he inspired a legion of followers who formed communities and publishing houses devoted to living and promoting the Tolstoyan life. These enterprises flourished across Europe and the United States in the late nineteenth and early twentieth century, and Tolstoyism influenced individuals as diverse as William Jennings Bryan and Mohandas Gandhi. In this book, Charlotte Alston provides the first in-depth historical account of this remarkable phenomenon, and provides an important re-assessment of Tolstoy's impact on the political life of the late nineteenth and early twentieth century. The book is unique in its treatment of Tolstoyism as an international phenomenon: it explores both the connections between these Tolstoyan groups, and their relationships with other related reform movements.
Editors Robert Reid and Joe Andrew present eleven contributions by international scholars which highlight Tolstoi’s influence on his contemporaries and posterity through his fiction and thought. A figure of Tolstoi’s intellectual stature has naturally inspired an impressive range of responses. These encompass stage versions of his novels (War and Peace and Resurrection), communes founded in his name, and translations which have sought to capture the essence of his works for successive generations. Tolstoi is also compared in this volume with his contemporaries in chapters on Dostoevskii, Veselitsakaia, Rozanov and Elizabeth Gaskell. The reader of this work will gain new and unique insights into an unparalleled genius of world literature, especially into his immense cultural reach which continues to this day. Contributors: Carol Apollonio, Katherine Jane Briggs, Elena Govor, Nel Grillaert, Susan Layton, Cynthia Marsh, Henrietta Mondry, Richard Peace, Alexandra Smith, Olga Sobolev, Willem Weststeijn, Kevin Windle.
Likened to a second Tsar in Russia and attaining prophet-like status around the globe, Tolstoy made an impact on literature and the arts, religion, philosophy, and politics. His novels and stories both responded to and helped to reshape the European and Russian literary traditions. His non-fiction incensed readers and drew a massive following, making Tolstoy an important religious force as well as a stubborn polemicist in many fields. Through his involvement with Gandhi and the Indian independence movement, his aid in relocating the Doukhobors to Canada, his correspondence with American abolitionists and his polemics with scientists in the periodical press, Tolstoy engaged a vast array of national and international contexts of his time in his life and thought. This volume introduces those contexts and situates Tolstoy—the man and the writer—in the rich and tumultuous period in which his intellectual and creative output came to fruition.
Literature.
Very few if any have devoted more years to practicing and teaching others to practice the precepts of Jesus’s Sermon on the Mount than Leo Tolstoy. He stands apart in the history of interpretation and has had enormous influence on others and other countries. Yet, Gandhi or others often get the glory. Tolstoy is remembered as a great writer, but his religious and philosophical works are by and large unknown or disparaged, even in scholarly Tolstoyan circles. His contribution is substantially under-appreciated and misunderstood. In Second Tolstoy: The Sermon on the Mount as Theo-tactics, Steve Hickey captures the particulars and dynamics of Tolstoy’s interpretation of the Sermon on the Mount from a deliberately sympathetic vantage point. Underlying this project is shared belief with Tolstoy that the Sermon on the Mount is liveable and to be lived. While from the vantage point of traditional orthodoxy Tolstoy got much wrong, there remains a lack of appreciation for what he got right—radical obedience to the teachings of Jesus. A new vocabulary is proposed to more precisely capture Tolstoyan lived theology, namely the political and social expressions of Tolstoyan Christianity, with the hope that these theories and practices will gain a wider consideration, understanding, and following.
In the middle of the night of October 28, 1910, Leo Tolstoy, the most famous man in Russia, vanished. A secular saint revered for his literary genius, pacificism, and dedication to the earth and the poor, Tolstoy had left his home in secret to embark on a final journey. His disappearance immediately became a national sensation. Two days later he was located at a monastery, but was soon gone again. When he turned up next at Astapovo, a small, remote railway station, all of Russia was following the story. As he lay dying of pneumonia, he became the hero of a national narrative of immense significance. In The Death of Tolstoy, William Nickell describes a Russia engaged in a war of words over how this story should be told. The Orthodox Church, which had excommunicated Tolstoy in 1901, first argued that he had returned to the fold and then came out against his beliefs more vehemently than ever. Police spies sent by the state tracked his every move, fearing that his death would embolden his millions of supporters among the young, the peasantry, and the intelligentsia. Representatives of the press converged on the stationhouse at Astapovo where Tolstoy lay ill, turning his death into a feverish media event that strikingly anticipated today's no-limits coverage of celebrity lives—and deaths. Drawing on newspaper accounts, personal correspondence, police reports, secret circulars, telegrams, letters, and memoirs, Nickell shows the public spectacle of Tolstoy's last days to be a vivid reflection of a fragile, anxious empire on the eve of war and revolution.