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The contemporary US legal culture is marked by ubiquitous battles among various groups attempting to seize control of the law and wield it against others in pursuit of their particular agenda. This battle takes place in administrative, legislative, and judicial arenas at both the state and federal levels. This book identifies the underlying source of these battles in the spread of the instrumental view of law - the idea that law is purely a means to an end - in a context of sharp disagreement over the social good. It traces the rise of the instrumental view of law in the course of the past two centuries, then demonstrates the pervasiveness of this view of law and its implications within the contemporary legal culture, and ends by showing the various ways in which seeing law in purely instrumental terms threatens to corrode the rule of law.
Starting from the assumption that people experience emotional problems when the stories of their lives, as they or others have invented them, do not represent the truth, this volume outlines an approach to psychotherapy which encourages patients to take power over their problems.
Capital has dominated the imagination of Western society from the Industrial Revolution. Means and Ends offers the first comprehensive interpretation of the rise, evolution and crisis of this concept from the sixteenth century to the modern day. Based on a wealth of primary sources it offers an exciting study of intellectual and cultural history.
First published in 1982, Means and Ends in Education explores the contrasts between approaches to teaching where teaching is simply a means to some other end; approaches in which the end determines the means; and approaches in which means and ends are integrated and education serves an intrinsic purpose. The book considers the concept of education and evaluates different processes and techniques of teaching and learning. Divided into three parts, it covers instrumentalist approaches, learner-oriented approaches, and liberal approaches to education. It puts forward differing views as to what the term ‘education’ means to different professions and in different contexts, and how different approaches result in a very different experience for the recipient. It also discusses the extent to which an evaluation of methods of education and an evaluation of the aims of education are linked. Means and Ends in Education will appeal to those with an interest in the philosophy of education.
In this critical rethinking of the categories of politics within a new sociopolitical and historical context, the distinguished political philosopher Giorgio Agamben builds on his previous work to address the status and nature of politics itself. Bringing politics face-to-face with its own failures of consciousness and consequence, Agamben frames his analysis in terms of clear contemporary relevance. He proposes, in his characteristically allusive and intriguing way, a politics of gesture--a politics of means without end.
Jalen Carthane has managed to avoid the stereotypical pitfalls of growing up in a poverty-stricken city. After a deadly domestic dispute nearly takes both parents away, his mother’s self-sacrifice is followed by a sudden move to Philadelphia to Camden, New Jersey which offers an opportunity for a new life and a clean slate. Then he comes face to face with the family “business”. Kevin English, an older cousin and father figure to Jalen, leaves behind his tainted past in a sincere attempt to provide a safe lifestyle for his wife and child but falls victim to a murder attempt. Undercurrents of treachery, bribery, money laundering, and revenge among family rivals and Camden’s political elite now leave the two men in danger. Jalen and Kevin devise an intricate scheme to get their families out of harms way. They quickly learn that integrating mainstream business principle and integrity with the raw rules and politics of the street don’t come easy. At lease, not without a little dirty work to ensure problems disappear and their enemies can’t draw another breath.
Leading British, American and European philosophers contribute to this collection of essays, first published in 1976, in political philosophy. They are essays which have to do in different ways with better societies than the ones we have, and with ways of getting them. They exemplify what can fairly be called real political philosophy. Its past makers have been Plato, Hobbes, Locke, Rousseau, Hegel, Mill and Marx, and it consists in advocacy of certain social ends and of certain means, rather than uncommitted inquiry or comment. The advocacy is of a kind, of course, which depends on analysis and argument. The book will be of interest not only to those who are primarily concerned with philosophy, but students of politics as well.