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This insightful work amply demonstrates Fee's mastery of the exegetical task and illustrates the goal of exegesis in the service of both academy and church. He explores a wide range of concerns for readers and interpreters of the New Testament.
The third edition of this handbook provides a step-by-step guide to writing an exegetical paper on the New Testament. It takes into account the latest advances in methodology as well as resources. 10 illustrations.
The third edition of this handbook provides a step-by-step guide to writing an exegetical paper on the New Testament. It takes into account the latest advances in methodology as well as resources. 10 illustrations.
For many years Gordon Fee, one of today's foremost evangelical scholars, has been asked to bring his trusted biblical expertise together with his well-known passion for the gospel and the church. Listening to the Spirit in the Text is his answer. Gathered here are Fee's best studies and reflections on the art of attending to the biblical text critically yet with a deep spiritual sensitivity. These insightful chapters cover a wide range of contemporary topics, including the relationship between Bible study and spirituality, gender issues, worship, tongues speaking, church order and leadership, the believer and possessions, and the role of the gospel in our global society.
The discovery of the Dead Sea Scrolls, the Nag Hammadi texts, and new Targums has greatly increased scholarly interest in the relationship between the New Testament and first -century Judaism. This critically acclaimed study by Richard Longenecker sheds light on this relationship by exploring the methods the earliest Christians used to interpret the Old Testament. By comparing the first Christian writings with Jewish documents from the same period, Longenecker helps to discern both the key differences between Christianity and Judaism and the Judaic roots of the Christian faith. This revised edition of Biblical Exegesis in the Apostolic Period brings Longenecker's valued work up to date with current research in this important field of study.
Léon Bloy's Exégèse des lieux communs-first published in 1902-appears here in English for the first time through Wiseblood Books. Among the novels, essays, biographies, and journals composed by Bloy, there is one work whose only appropriate classification was given directly in its title: Exegesis of Commonplaces-a peculiar foray into a genre normally reserved for theologians. And yet, as Albert Béguin notes in his sublime Léon Bloy: A Study in Impatience, Bloy's entire output may be seen as a labor of exegesis: "...it became Bloy's aim to make his mind as transparent as possible to the light of grace and to penetrate further and further into the mysteries hidden beneath the surface of history and the state of mankind." In the present volume, this "light of grace" is refracted upon the infallibly trite and rigorously unexamined language of the bourgeoisie. Banalities such as "Business is business," "You can't have everything," "I'll believe it when I see it," "Money can't buy happiness," etc., are treated with the gravity of sacred incantation and provide the framework for Bloy's dissections. As a matter of structure, Exegesis recalls Flaubert's Dictionary of Received Ideas or Bierce's Devil's Dictionary, but whereas the latter are largely satirical (and cynical) attacks on an emerging class of acquisitive conformists, Bloy's project excavates the spiritual content of what might otherwise be dismissed as mere vapidities. Though he despises the bourgeoisie for its greed and vanity, for its hypocrisies and cruelties, Bloy nevertheless recognizes that "the most inane representatives of the bourgeoisie are themselves fearsome prophets," and that, "in the form of Commonplaces, they continually and unwittingly advance truly impressive claims, the implications of which, to them, remain unknown." Those implications, the supernatural blood invigorating an otherwise superficial and often incoherent idiom, are Bloy's true subject, and it is the purpose of his Exegesis to distill their essence.
Those who wish to interpret and understand the Bible face a fundamental question: How do I interpret Scripture faithfully? Theological interpretation is an approach that has received much attention in recent years, and R. R. Reno is a leading practitioner and proponent of this approach. In The End of Interpretation, Reno's first full statement on the topic, he argues that Scripture is interpreted correctly only when it is read through the lens of creedal orthodoxy--that is, through the apostolic faith. The principle of accordance between doctrine and Scripture is of first importance for solid Christian interpretation. Reno provides a simple explanation of this multifaceted approach. He wrestles with what makes interpretation "theological" and provides two historical case studies, discussing Origen and the Reformation debate over justification. He then demonstrates what theological interpretation looks like in practice, reflecting on Genesis 1, John 17, and 1 Corinthians. Reno's insights will benefit serious readers who seek to interpret Scripture faithfully.
This collection of articles first brings together a number of working papers which were significant in the development of Frances Young's understanding of patristic exegesis, studies not included in her ground-breaking book, Biblical Exegesis and the Formation of Christian Culture (1997), though paving the way for that work. Then comes a selection of papers on theology, church order and methodology, the whole collection constantly returning to themes such as the fundamental connection between theology and exegesis, the significant role of reflection on language, metaphor and symbol, and the creative interaction of early Christianity with its cultural and intellectual environment. These studies demonstrate the author's scholarly approach to patristic material, whereby careful attention is paid to actual texts from the past; but they also reveal the groundwork for her own theological explorations in the very different intellectual environment of the present.
"Why should we take into account the history of reception in biblical methods? It is because as exegetes we have no choice. Recognizing our dependence on interpretations of the past is not a new method, but it is the very way we understand texts. Régis Burnet shows how this allows us to put our current interpretations into perspective, but also to dialogue with those of the past." --