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Papers pres. at the 6th Berkshire Conference on Women's History 1984.
Essays by leading Caribbean scholars explore the shifting boundaries between public and private life cross-culturally. Daughters of Caliban demonstrates how gender, race, ethnicity, and class shape human experience and interpersonal relationships in increasingly global societies. The volume examines Caribbean women and women's studies; women and work; women, law, and political change; women and health; and women and popular culture.
"I am not living upon my friends or doing housework for my board but am a factory girl," asserted Anna Mason in the early 1850s. Although many young women who worked in the textile mills found that the industrial revolution brought greater independence to their lives, most working women in nineteenth-century New England did not, according to Thomas Dublin. Sketching engaging portraits of women's experience in cottage industries, factories, domestic service, and village schools, Dublin demonstrates that the autonomy of working women actually diminished as growing numbers lived with their families and contributed their earnings to the household. From diaries, letters, account books, and censuses, Dublin reconstructs employment patterns across the century as he shows how wage work increasingly came to serve the needs of families, rather than of individual women. He first examines the case of rural women engaged in the cottage industries of weaving and palm-leaf hatmaking between 1820 and 1850. Next, he compares the employment experiences of women in the textile mills of Lowell and the shoe factories of Lynn. Following a discussion of Boston working women in the middle decades of the century-particularly domestic servants and garment workers-Dublin turns his attention to the lives of women teachers in three New Hampshire towns.
Rethinking the means through which we can achieve economic well-being for all. In this timely book, Christine Firer Hinze looks back at the influential teachings of priest-economist Monsignor John A. Ryan (1869-1945), who supported worker justice and defended a living wage for all Americans in the first half of the twentieth century. Advancing Ryan’s efforts to articulate a persuasive plan for social reform, Hinze advocates for an action-oriented livelihood agenda that situates US working families’ economic pursuits within a comprehensive commitment to sustainable “radical sufficiency” for all. Documenting the daily lives and economic struggles of past and present US Catholic working-class families, Hinze explores the larger impulses and patterns—economic, cultural, political, moral, and spiritual—that affect the work these people perform in homes, in communities, and at paid jobs. Their story entwines with the larger history of the American dream and working people's pursuit of a dignified livelihood. Surveying this history with an eye to the dynamics of power and difference, Hinze rethinks Ryan’s ethics and Catholic social teaching to develop a new conception of a decent livelihood and its implications for contemporary policy and practice. The result is a critical Catholic economic ethic capable of addressing the situations of workers and families in the interdependent global economy of the twenty-first century. Radical Sufficiency offers transformative strategies and strategic policy directions for achieving the radical Christian goal of dignified work and a good livelihood for all.
The rise of cinema as the predominant American entertainment around the turn of the last century coincided with the migration of African Americans to the urban 'land of hope'. Discussing early films and illuminating black urban life in this period, this text presents a look at the early relationships between African Americans and cinema.
This book explores the lives and worldviews of Indiana's southern hill-country residents during much of the 19th century. Focusing on local institutions, political, economic, and religious, it gives voice to the plain farmers of the region and reveals the world as they saw it. For them, faith in local institutions reflected a distrust of distant markets and politicians. Localism saw its expression in the Democratic Party's anti-federalist strain, in economic practices such as "safety-first" farming which focused on taking care of the family first, and in non-perfectionist Christianity. Localism was both a means of resisting changes and the basis of a worldview that helped Hoosiers of the hill country negotiate these changes.
The New Deal was not the same deal for men and women—a finding strikingly demonstrated in Dividing Citizens. Rich with implications for current debates over citizenship and welfare policy, this book provides a detailed historical account of how governing institutions and public policies shape social status and civic life. In her examination of the impact of New Deal social and labor policies on the organization and character of American citizenship, Suzanne Mettler offers an incisive analysis of the formation and implementation of the pillars of the modern welfare state: the Social Security Act, including Old Age and Survivors' Insurance, Old Age Assistance, Unemployment Insurance, and Aid to Dependent Children (later known simply as "welfare"), as well as the Fair Labor Standards Act, which guaranteed the minimum wage. Mettler draws on the methods of historical-institutionalists to develop a "structured governance" approach to her analysis of the New Deal. She shows how the new welfare state institutionalized gender politically, most clearly by incorporating men, particularly white men, into nationally administered policies and consigning women to more variable state-run programs. Differential incorporation of citizens, in turn, prompted different types of participation in politics. These gender-specific consequences were the outcome of a complex interplay of institutional dynamics, political imperatives, and the unintended consequences of policy implementation actions. By tracing the subtle and complicated political dynamics that emerged with New Deal policies, Mettler sounds a cautionary note as we once again negotiate the bounds of American federalism and public policy.
Over the past few decades, the goal of welfare reform has been to move poor families off of welfare, not necessarily out of poverty. By that criterion, the Personal Responsibility and Work Opportunity Act of 1996 has been successful indeed: throughout the nation, millions have vanished from the welfare rolls. But what has been the cost of this "success" to the women and children who were the overwhelming majority of recipients? Here a group of distinguished feminist scholars examines the causes and the impact of recent changes in welfare policy. Some of the authors trace the politics of welfare from the 1960s, emphasizing how attitudes toward "motherwork" and "working mothers" have evolved in the backlash against poor women's motherhood. Several other authors consider the effects of the new welfare policy on employment and wages, on the lives of noncitizen immigrants, on poor women's ability to escape domestic violence, and on their reproductive and parental rights. A third set of authors explores dependency and caregiving, along with the role of feminist thinking on these issues in the politics of welfare. Whose Welfare? concludes with a historical analysis of activism among poor women. By illuminating that legacy, the volume challenges readers to build progressive agendas from the demands and actions of poor and working-class women.
In the past decade, hundreds of thousands of women from poorer countries have braved treacherous journeys to richer countries to work as poorly paid domestic workers. Scholars and activists denounce compromised forms of citizenship that expose these women to at times shocking exploitation and abuse.In From Servants to Workers, Shireen Ally asks whether the low wages and poor working conditions so characteristic of migrant domestic work can truly be resolved by means of the extension of citizenship rights. Following South Africa's "miraculous" transition to democracy, more than a million poor black women who had endured a despotic organization of paid domestic work under apartheid became the beneficiaries of one of the world's most impressive and extensive efforts to formalize and modernize paid domestic work through state regulation. Instead of undergoing a dramatic transformation, servitude relations stubbornly resisted change. Ally locates an explanation for this in the tension between the forms of power deployed by the state in its efforts to protect workers, on the one hand, and the forms of power workers recover through the intimate nature of their work, on the other.Listening attentively to workers' own narrations of their entry into democratic citizenship-rights, Ally explores the political implications of paid domestic work as an intimate form of labor. From Servants to Workers integrates sociological insights with the often-heartbreaking life histories of female domestic workers in South Africa and provides rich detail of the streets, homes, and churches of Johannesburg where these women work, live, and socialize.