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Every sincere seeker of truth will want to know more about St. Augustine and his writings. The Restless Heart is an accurate symbol for men and women of every age and culture. In his book, The Restless Heart, Rev. Moore endeavors to state and explain many of the profound ideas of St. Augustine. You will learn for example, Augustine's philosophical and theological concepts relating to The Restless Heart, and many of Augustine's ideas. You will broaden your understanding of the spiritual life, of love, of prayer, and grow in your appreciation of one of the most brilliant minds of every age. St. Augustine, in his confessions draws one into a deeper understanding of God's merciful love and demonstrates that one must be humble and trusting before the Lord God, and seek to do His will with a joyful heart because the heart rests in God.
The legacy of late medieval Franciscan thought is uncontested: for generations, the influence of late-13th and 14th century Franciscans on the development of modern thought has been celebrated by some and loathed by others. However, the legacy of early Franciscan thought, as it developed in the first generation of Franciscan thinkers who worked at the recently-founded University of Paris in the first half of the 13th century, is a virtually foreign concept in the relevant scholarship. The reason for this is that early Franciscans are widely regarded as mere codifiers and perpetrators of the earlier medieval, largely Augustinian, tradition, from which later Franciscans supposedly departed. In this study, leading scholars of both periods in the Franciscan intellectual tradition join forces to highlight the continuity between early and late Franciscan thinkers which is often overlooked by those who emphasize their discrepancies in terms of methodology and sources. At the same time, the contributors seek to paint a more nuanced picture of the tradition’s legacy to Western thought, highlighting aspects of it that were passed down for generations to follow as well as the extremely different contexts and ends for which originally Franciscan ideas came to be employed in later medieval and modern thought.
This bundle contains Her Restless Heart, The Heart’s Journey, and Heart in Hand, PLUS bonus chapters from A Time to Love, A Time to Heal, A Time for Peace, and Annie’s Christmas Wish. Her Restless Heart Mary Katherine is caught between the traditions of her faith and the pull of a different life. When Daniel, an Amish man living in Florida, arrives and shares her restlessness, Mary Katherine feels drawn to him and curious about the life he leads away from Lancaster County. But her longtime friend Jacob has been in love with her for years. He’s discouraged that she’s never viewed him as anything but a friend and despairs that he is about to lose Mary Katherine to this outsider. Will the conflicted Mary Katherine be lost to the English world, or to Daniel, who might take her away to Florida? Or will she embrace her Amish faith and recognize Jacob as the man she should marry and build a life with? The Heart’s Journey Naomi knows she should be excited about her upcoming wedding but she remains unmoved. Not only are her feelings for her fiance lackluster but she believes he may see her more as a servant than a partner. And he's so controlling. Is it too late to back out of the marriage? While praying for God's guidance, Naomi takes a break from her duties as a quilter and travels with her grandmother to Pinecraft, Florida. Along the way Naomi finds herself becoming attracted to Nick, their Englisch driver and friend, and the two begin to fall in love. The journey soon becomes one in which Naomi explores her most secret dream for love. But can she veer off the "safe" path she'd envisioned for her life to marry Nick? Heart in Hand After the wedding of her cousin Naomi, knitter Anna, a widow, finds herself missing love and the closeness of a husband. She feels a special connection with her grandmother as they both struggle to go on with life. Is Anna on the verge of finding happiness when she realizes John Esh is interested in her? Love begins to warm Anna’s heart, but will she be so afraid of losing someone that she gives up the second chance that God has provided?
The debate in Catholic theology over the relationship between the natural and the supernatural has only occasionally engaged with Bernard Lonergan's philosophical and theological contributions on the topic. The Ambiguity of Being argues that more detailed engagement with Lonergan's work implies an oversight in both the 20th- and 21st-century debates. Ambiguity argues the controversy has failed to notice how the problem of the natural and the supernatural is, in fact, two problems. Ambiguity takes both problems in their widest sense to be about action?both divine and human. The first problem asks how God can act in human action. A question for Christians at least since St. Augustine faced the Pelagian controversy, Lonergan retrieved what he understood to be St. Thomas Aquinas' mature solution. It is a solution gathering together a whole series of theological and philosophical developments into a subtle metaphysical theory of divine and human cooperation. But the recent debates have resituated this problem (and various interpretations of St. Thomas's solution to it) in a modern world with modern concerns about culture and politics for the sake of answering a second, intrinsically related, but really distinct question: what is God doing in human action? Ambiguity finds that the recent controversy almost always finds participants attempting to deduce an answer to the second, modern problem from the medieval, metaphysical Thomist solution to the first. By contrast, Ambiguity argues at length the modern problem cannot be reduced to, nor an answer deduced from its medieval, metaphysical partner because the modern problem of the supernatural?what is God doing in human action??is a hermeneutical problem that calls out for a hermeneutical answer. Ambiguity sketches a heuristic for what a fully adequate answer to this question would require, suggesting a radical re-conception of modern theology's scope.