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"If I could, I surely would stand on the rock where Moses stood." --from the Spiritual "Elijah Rock" Taking its theme from the pastoral letter of the Black Catholic bishops of the United States, which spoke of the challenge of being "authentically Black and truly Catholic," To Stand on the Rock invites us "to linger awhile in the garden of our imagination and try to see with the eyes of faith and art how the old ones . . . took a twisted version of Christianity and re-twisted it into a culture of liberation, transcendence, creativity and wholeness."Father Brown begins by recalling the religion and identity of those Africans who were brought to these shores in bondage: the original source in the quest for what it means to be "authentically Black." He then explores the style of Christianity they forged through the sufferings of slavery, which found expression in the Spirituals. Brown then reflects on the struggle of Black Catholics to claim their own style of faith and spirituality and to assert their distinctive gifts to the church universal.
Go Stand Upon the Rock is a deeply moving story based on real people and events in the lives of a runaway slave and his family, who witness some of the most compelling moments in antebellum American history. It is a tale of unsettling plantation life, courageous women, dramatic Civil War battles, heroes and hoodoo, and the indomitable strength of the human spirit. This novel is based on the family history handed down to me by my maternal grandmother, Maud Ray Ridley Ortiga – the granddaughter of former runaway slaves. Fiercely proud of our ancestors, I spent countless hours at my grandmother's table, committing this history to memory as we poured over a trove of antique family photographs. I grew to love these forebears who died long before I was born, and I eventually became the family historian. This made me determined to achieve two lifelong goals. The first was to see that my ancestors no longer rested in unmarked graves. The second was to solve the mysteries of who we were, where we came from and how we came to be. After my ancestors escaped from slavery in the mid-1860s, no one in my family had ever returned to our places of origin -- in fact, no one even knew where they were. What began as a noble quest to uncover my roots became a cultural detective story, with only the names of the plantations and slave quarters serving as paltry clues. As I grew into adulthood, I discovered the remarkable accuracy of the age-old family tradition of oral history, and everything my beloved grandmother told me proved to be true. I added to this body of knowledge through historical and genealogical research at the National Archives, the U.S. Census, and countless books and websites, all of which enabled me to turn my love of family history into a doctoral dissertation at one of the most distinguished academic institutions in America -- the University of Pennsylvania -- where I earned a doctorate in Education, Culture, and Society in 2007. The story begins on the Bonnie Doon plantation in Southampton County, Virginia, where my ancestor Cornelius Ridley -- the mulatto son of his wealthy, slavemaster/father -- was born in 1839 – eight years after Nat Turner's Rebellion. But no rosy or revisionist retrospective on genteel plantation society, this book examines the historical events and complex social and sometimes biological relationships between masters and slaves. Go Stand Upon the Rock is a tapestry of interwoven stories of a remarkable family's journey through history that began with my great-great grandfather Cornelius Ridley's epic 300 mile walk to freedom in the North to escape from bondage on his putative father's plantation. It also follows his wife Martha Jane Parham, as she strives to escape her horrible fate as a breeding woman on the neighboring Fortsville Plantation. Learning what she endured made an indelible impact on me. Unlike her husband who was able to pass for white, they were forced to escape separately. And the story follows her perilous flight with two young children, to the safety of a company of U.S. Colored Troops, where she meets a young black soldier from Pennsylvania who is wounded during one of the bloodiest battles of the Civil War – the Battle of New Market Heights – who has an unexpected role in her life half a century later. This first part of the Ridley family saga draws to a close with Cornelius and Martha Jane's brilliant son William – a pioneering African American law student – who miraculously survives a hail of bullets in the midst of a dangerous political dispute in Chester, Pennsylvania, that nearly ends his life and legal career captured in detail in local contemporary newspaper accounts just one month before his marriage to an elegant, mysterious clairvoyant woman from the Danish West Indies in October 1889.Telling the story of my ancestors is a debt I have longed owed them, because they are giants upon whose shoulders I stand today. And there is much more of their saga to tell.
The Sunday Times' Music Book of the Year 2017 Allan Jones launched Uncut magazine in 1997 and for 15 years wrote a popular monthly column called Stop Me If You've Heard This One Before, based on his experiences as a music journalist in the 70s and 80s, a gilded time for the music press. By turns hilarious, cautionary, poignant and powerful, the Stop Me... stories collected here include encounters with some of rock's most iconic stars, including David Bowie, Lou Reed, Leonard Cohen, Van Morrison, Neil Young, Elvis Costello, The Sex Pistols, The Clash, The Smiths, R.E.M. and Pearl Jam. From backstage brawls and drug blow-outs, to riots, superstar punch-ups, hotel room confessionals and tour bus lunacy, these are stories from the madness of a music scene now long gone.
"I have learned to kiss the wave that throws me against the Rock of Ages." What does it mean to "kiss the wave?" These words, attributed to nineteenth-century British preacher Charles Spurgeon, speak to the Christian's only hope for perseverance in suffering. What if we can learn to experience the nearness of God in the midst of suffering? What if God intends to work through our trials rather than simply take them away? After living for more than a decade with a debilitating nerve condition in both arms, Dave Furman shows us that God, in his grace, always designs trials for our good—not minimizing the pain, but infusing significance into our suffering. Furman demonstrates that, even when tossed to and fro by stormy waves, God is near . . . and that makes all the difference in the world.
Dispatches of radical political engagement from people taking a stand against the Dakota Access Pipeline It is prophecy. A Black Snake will spread itself across the land, bringing destruction while uniting Indigenous nations. The Dakota Access Pipeline is the Black Snake, crossing the Missouri River north of the Standing Rock Indian Reservation. The oil pipeline united communities along its path—from North Dakota, South Dakota, Iowa, and Illinois—and galvanized a twenty-first-century Indigenous resistance movement marching under the banner Mni Wiconi—Water Is Life! Standing Rock youth issued a call, and millions around the world and thousands of Water Protectors from more than three hundred Native nations answered. Amid the movement to protect the land and the water that millions depend on for life, the Oceti Sakowin (the Dakota, Nakota, and Lakota people) reunited. A nation was reborn with renewed power to protect the environment and support Indigenous grassroots education and organizing. This book assembles the multitude of voices of writers, thinkers, artists, and activists from that movement. Through poetry and prose, essays, photography, interviews, and polemical interventions, the contributors, including leaders of the Standing Rock movement, reflect on Indigenous history and politics and on the movement’s significance. Their work challenges our understanding of colonial history not simply as “lessons learned” but as essential guideposts for current and future activism. Contributors: Dave Archambault II, Natalie Avalos, Vanessa Bowen, Alleen Brown, Kevin Bruyneel, Tomoki Mari Birkett, Troy Cochrane, Michelle L. Cook, Deborah Cowen, Andrew Curley, Martin Danyluk, Jaskiran Dhillon, Roxanne Dunbar-Ortiz, Liz Ellis, Nick Estes, Marcella Gilbert, Sandy Grande, Craig Howe, Elise Hunchuck, Michelle Latimer, Layli Long Soldier, David Uahikeaikalei‘ohu Maile, Jason Mancini, Sarah Sunshine Manning, Katie Mazer, Teresa Montoya, Chris Newell, The NYC Stands with Standing Rock Collective, Jeffrey Ostler, Will Parrish, Shiri Pasternak, endawnis Spears, Alice Speri, Anne Spice, Kim TallBear, Mark L. Tilsen, Edward Valandra, Joel Waters, Tyler Young.
Black Snake tells the story of the controversial Dakota Access Pipeline through the activism of four women from Standing Rock and Fort Berthold Reservations.
Author, activist, and TED speaker Ashton Applewhite has written a rousing manifesto calling for an end to discrimination and prejudice on the basis of age. In our youth obsessed culture, we’re bombarded by media images and messages about the despairs and declines of our later years. Beauty and pharmaceutical companies work overtime to convince people to purchase products that will retain their youthful appearance and vitality. Wrinkles are embarrassing. Gray hair should be colored and bald heads covered with implants. Older minds and bodies are too frail to keep up with the pace of the modern working world and olders should just step aside for the new generation. Ashton Applewhite once held these beliefs too until she realized where this prejudice comes from and the damage it does. Lively, funny, and deeply researched, This Chair Rocks traces her journey from apprehensive boomer to pro-aging radical, and in the process debunks myth after myth about late life. Explaining the roots of ageism in history and how it divides and debases, Applewhite examines how ageist stereotypes cripple the way our brains and bodies function, looks at ageism in the workplace and the bedroom, exposes the cost of the all-American myth of independence, critiques the portrayal of elders as burdens to society, describes what an all-age-friendly world would look like, and offers a rousing call to action. It’s time to create a world of age equality by making discrimination on the basis of age as unacceptable as any other kind of bias. Whether you’re older or hoping to get there, this book will shake you by the shoulders, cheer you up, make you mad, and change the way you see the rest of your life. Age pride! “Wow. This book totally rocks. It arrived on a day when I was in deep confusion and sadness about my age. Everything about it, from my invisibility to my neck. Within four or five wise, passionate pages, I had found insight, illumination, and inspiration. I never use the word empower, but this book has empowered me.” —Anne Lamott, New York Times bestselling author
A practical guide to letting go of the character defects that get in the way of true and joyful recovery. Resentment. Fear. Self-Pity. Intolerance. Anger. As Bill P. explains, these are the "rocks" that can sink recovery- or at the least, block further progress. Based on the principles behind Steps Six and Seven, Drop the Rock combines personal stories, practical advice, and powerful insights to help readers move forward in recovery. The second edition features additional stories and a reference section.
Life isn't always sunshine and chocolate. It's hard. Being a Christian doesn't change that.In Candid Conversations you'll read real life stories from real Christian women, and how God has used their struggles to either refine their faith or used their faith to help them weather the storm. From struggling with doubts to dealing with the loss of a loved one, these women lay it all out. They aren't afraid to get real, because they know God can use their struggles to inspire, encourage, and reach others all for His glory.Heather Hart, founder of the #CandidlyChristian movement, encourages readers to be honest and look for ways they can relate to each story. Then take that mentality into their everyday lives and start having candid conversations with those around them. Because when we share our struggles, when we are real, that's when we truly point others to Jesus.So what are you waiting for? It's time to get Candid.