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The Kahuzi-Biega National Park in the Democratic Republic of the Congo, a protected area and UNESCO World Heritage site that has received funding and material support from the German and US governments among other international supporters, has long been celebrated as one of the most biodiverse places on the planet. However, park authorities there have engaged in a three-year program of violent forced expulsions targeting the original human inhabitants of the park—the indigenous Batwa of Kahuzi-Biega, who are among the most marginalized groups in the country. This report, To Purge the Forest by Force, documents the highly organized, grievous and widespread human rights abuses jointly carried out by park guards and Congolese Army soldiers against Batwa between 2019 and 2021. In October 2018, after four decades of broken promises of resettlement, reparations and justice from the Congolese government and other stakeholders, segments of Batwa communities returned to the park, rebuilding villages on their ancestral lands. Their return was met with swift and devastating violence by park authorities. The report presents evidence of park guards and soldiers conducting three large-scale operations between 2019-2021, targeting at least seven highly populated Batwa-inhabited villages inside the park, along with numerous smaller-scale evictions and acts of repression. Among other abuses, dozens of Batwa have been killed, injured, arbitrarily detained or subjected to violent group rape, in what amounts to a systematic campaign of violence designed to terrorize Batwa and drive them out of the park. These large-scale operations are illustrative flashpoints in the decades-long process of marginalization and brutalization visited upon Batwa in the name of conservation. Ongoing violence is rooted in the original expulsion from their ancestral homeland to pave the way for the creation of the park in the 1970s, forcing an already marginalized indigenous community into decades of grinding impoverishment, landlessness and displacement. The story of the Batwa of Kahuzi-Biega is not an isolated incident. Instead, it is emblematic of the widespread, systemic violence inherent in the rigidly colonial conservation model widely used in East and Central Africa, funded and facilitated by a network of international entities, with deadly consequences for indigenous peoples and local communities living in the vicinity of protected areas. The tragic events detailed in this report have been made possible by a culture of impunity that devalues indigenous life in service of a highly militarized approach inherent in the ‘fortress conservation’ model, excluding the land’s original inhabitants in violation of international law.
The Kahuzi-Biega National Park (‘PNKB’) in the Democratic Republic of the Congo presents an existential threat to the indigenous Batwa people. For millennia, Batwa occupied the forests surrounding Mount Kahuzi and Mount Biega, utilizing traditional ecological knowledge and sustainable practices to foster one of the most biodiverse places on the planet. The creation of the PNKB in the 1970s forced Batwa from their ancestral lands, rendering them deeply impoverished, landless, dependent and culturally disconnected. When they seek to return home and access their lands and resources, they are subjected to extreme violence by park authorities who treat them as trespassers, poachers and enemies of conservation. This report situates the serious human rights violations suffered by Batwa in the PNKB within the broader global phenomenon of ‘fortress conservation’ and analyses the respective roles and accountability of the park’s core international partners. Ongoing violence against Batwa in the PNKB is a stark reminder of the immense human and environmental costs associated with pursuing conservation policies that prevent indigenous peoples from owning, governing, accessing and benefiting from their territories and resources. These policies are bolstered by donors, global NGOs and international organizations which enable and tacitly uphold a violent and anti-indigenous status quo in the PNKB and other protected areas. Donors, conservation organizations and other international partners of the PNKB have failed to adequately ensure that their support did not contribute to human rights violations committed against Batwa. These international partners had explicit knowledge of unresolved human rights abuses committed by ecoguards, as well as threats of imminent violence against Batwa communities living inside the park. Yet, they continued to equip, fund and train ecoguards and actively promoted the increasing militarization of the PNKB. This militarization has resulted in overly aggressive policing and military-style actions by ecoguards (often jointly with the Congolese Army) who explicitly target, criminalize and brutalize Batwa. At the same time, the park consistently fails to meet environmental expectations and objectives. Thus, the PNKB represents a clear case of how fortress conservation fails both people and the environment. Regrettably, it is not an isolated example of flawed conservation policy. Instead, it is indicative of the institutional shortcomings and systemic failures inherent in the dominant ways in which conservation is pursued by states and promoted by international conservation actors in the Congo Basin and in other parts of the world.
Postcolonialism, the politics of ethnic and religious identity, and the role of women in African society and politics have become important, and often connected, foci in African studies. Here, fifteen chapters explore these themes in tandem. With essays that span the continent, this volume showcases the political histories, challenges, and promise of contemporary Africa. Written in honor of Crawford Young, a foundational figure in the study of African politics, the essays reflect the breadth and intellectual legacy of this towering scholar and illustrate the vast impact Young had, and continues to have, on the field. The book's themes build from his seminal publications, and the essays were written by leading scholars who were trained by Young.
This is an open access title available under the terms of a CC BY-NC-ND 4.0 License. It is free to read, download and share on Elgaronline.com. This incisive Research Handbook addresses the growing recognition within the international law community that natural resource governance and environmental protection are crucial aspects of peace processes, both as a security imperative and as an opportunity for peacebuilding. Examining the impact of international normative and institutional frameworks on environmental peacebuilding, this Research Handbook features contributions from distinguished experts and global case studies on integrated legal approaches to the governance of natural resources.
"This book is published in connection with the UN "World Conference Against Racism, Racial Discrimination, Xenophobia and Related Intolerance" held in South Africa, 2001 and it contains articles by experts from throughout the world." - cover.
This book is based on our two books, published in the USSR and translated in a number of other countries Conservation of living nature: problems and perspectives (1983) and The levels of conservation of living nature (1985). It differs from the vast majority of the numerous books on conservation and environment, which are mainly devoted either to specific problems of conservation of certain taxons, or to problems of conservation of prescribed regions, or to general issues of environmental conservation in toto, while the problems of the conservation of living nature are represented only to a small degree. Our book is one of the volumes - at present not numerous - that place a high value on the diversity ofliving nature as the basis for the existence and development of mankind on the Earth. Living nature, besides its own intrinsic value, at all times was, is now and will ever remain the sole, unique and indispensable resource and provider for mankind.
In over sixty articles and country reports, The Indigenous World 2016 provides a comprehensive update on the current situation of indigenous peoples' causes, their human rights, and reports on the most important developments in international processes of relevance to indigenous peoples during 2015. It is an indispensable guide to issues and developments that have impacted indigenous peoples worldwide. Indigenous and non-indigenous scholars and activists write the articles contained in The Indigenous World. It is edited and produced by the International Work Group for Indigenous Affairs.
This popular technical paper is currently in its sixth reprinting (10/97). Many development projects require that people be involuntarily resettled to other locations to live and work. Governments need adequate policies to minimize the negative effects of this relocation both on the individuals involved and on the national economy. This report presents policy guidelines and procedures for World Bank-financed projects requiring involuntary resettlement. Designed for development specialists, social anthropologists, and sociologists, this volume discusses past Bank projects to illuminate the responsibilities of the governments and the needs of resettlers and host populations during resettlement. Among the topics addressed are types of involuntary resettlement; basic sociological principles in approaching resettlement; policy objectives and strategies; reconstruction of the resettlers' homes, production bases, and social organizations; and the effects of resettlement on the environment. Annexes to this report contain technical checklists for preparing and appraising resettlement plans in projects and for monitoring and evaluating rettlement. Michael M. Cernea has published and editied several books on the sociological aspects of development. Among these books is Putting People First: Sociological Variables in Rural Development , which describes culturally sensitive approaches to the preparation, planning, and implementation of development projects. Other books include Social Organization and Development Anthropology; Social Assessments for Better Development: Case Studies in Russia and Central Asia ; and Urban Environment and Population Relocation .
Chapter 5: Land Rights
Indigenous knowledges are the commonsense ideas and cultural knowledges of local peoples concerning the everyday realities of living. This collection of essays discusses indigenous knowledges and their implication for academic decolonization.