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An elegantly designed, beautifully composed volume of personal letters from famous American men and women that celebrates the American Experience and illuminates the rich history of some of America’s most storied families. Posterity is at once an epistolary chronicle of America and a fascinating glimpse into the hearts and minds of some of history’s most admired figures and storied families. Spanning more than three centuries, these letters contain enduring lessons—in life, love, character and compassion—that will surprise and enlighten. Included here are letters from Thomas Jefferson to his daughter, warning her of the evils of debt; General Patton on D-Day to his son, a cadet at West Point, about what it means to be a good soldier; W.E.B. Du Bois to his daughter about character beneath the color of skin; Oscar Hammerstein about why, after all his success, he doesn’t stop working; Woody Guthrie, writing from a New Jersey asylum, to nine-year-old Arlo about universal human frailty; Eleanor Roosevelt chastising her grown son for his Christmas plans; and Groucho Marx as a dog to his twenty-five-year-old son. Here are renowned Americans in their own words and in their own times, seen as they were seen by their children. Here are our great Americans as mothers and fathers.
"Rocco Rubini studies the motives and literary forms in the making of a "tradition," not understood narrowly, as the conservative, stubborn preservation of received conventions, values, and institutions, but rather more generously and etymologically interpreted: as the deliberate effort on the part of writers to transmit a reformulated past across generations. Leveraging Italian thinkers from Petrarch to Gramsci, with stops at the most prominent humanists in between (including Giambattista Vico, Carlo Goldoni, Francesco De Sanctis, and Benedetto Croce), Rubini gives us an innovative lens through which to view an Italian intellectual tradition that is at once premodern and modern, a legacy that does not depend on a date or a single masterpiece, but instead requires the reader to parse an entire career of writings to uncover deeper, transhistorical continuities that span 600 years. Whether reading forward to the 1930s, or backward to the 14th century, Rubini elucidates the interplay of creation and reception underlying the enactment of tradition, the practice of retrieving and conserving, and the revivification of shared themes and intentions linking these thinkers across time"--
After the publication of Margaret Mitchell’s Gone with the Wind, many Confederate historians were asked, “What shall I read next?” To answer the requests for further writings on the Civil War era, distinguished historian Douglas Southall Freeman assembled this bibliography of the best narratives, memoirs, and other works—those that tell their stories simply, with wit and realism—that provide a good introduction to literature on the Lost Cause. In contrast to most bibliographies, The South to Posterity reads easily and often movingly. In eight masterful chapters, Freeman reviews soldiers’ battlefield accounts; vindications penned just after the war; biographies of and tributes to General Robert E. Lee; women’s commentaries; thoughts from foreign observers and participants; and diaries, letters, and speeches. Finally, he discusses topics yet to be addressed. A new introduction by Civil War historian Gary W. Gallagher provides an excellent background to Freeman’s life and work and considers what has been accomplished in the field since the book first appeared.
Long thought to be merely part of the Auden generation, and often viewed as an English poet, Louis MacNeice became important to the postwar generation of Irish poets, especially those from Northern Ireland like Seamus Heaney, Derek Mahon, Michael Longley and Paul Muldoon, because of his lyrically nuanced considerations of international as well as national issues. Born and raised in Northern Ireland, and educated in England where he resided for much of his adult life, MacNeice answered a need in these poets for a perspective that made the local have larger political significance. He also offered an angry critique of Ireland and Irish history that was tempered by familial love and affection. Michael Longley's selection of poems highlights why the critique and the perspective that MacNeice provided were important to his generation as well as to those that have followed. It also shows us that Louis MacNeice's mixed allegiance between Ireland and England, his urbanity, his postmodern pluralism, and his belief that the personal is political, make him a poet for our day.
Gill invites readers to consider a very large proposition--that the weakening of the family in Western societies is inextricably linked to the weakening of our faith in the idea of progress. ""Posterity Lost" will be one of the most influential treatments of family change of this decade". says Norval Glenn, "American Journal of Sociology".
The first comprehensive philosophical examination of our duties to future generations, Dr de-Shalit argues that they are a matter of justice, not charity or supererogation.
When they met, Raymond Jay Wright and Margie Moselle Brooks had at least one thing in common: humble beginnings. He was the son of an early twentieth-century Texas sharecropper. Her father owned a farm just outside of Midland. With the advent of World War II, they embarked on what would become a military career, he the brave but understated soldier and she the strong but demure Army wife. Together, they found the kind of success that many long for but few attain, one produced by the combined forces of faith, patriotism, and love for family. For Posteritys Sake is a simple, heartwarming, and inspirational story contextually rich in American history and reminiscent of A Land Remembered. For decades, society has unknowingly asked for this true account to be told. Upon these pages lies its answer.
Bringing together leading Jonson scholars, Ben Jonson and Posterity provides new insights into this remarkable writer's reception and legacy over four centuries. Jonson was recognised as the outstanding English writer of his day and has had a powerful influence on later generations, yet his reputation is one of the most multifaceted and conflicted for any writer of the early modern period. The volume brings together multiple critical perspectives, addressing book history, the practice of reading, theatrical influence and adaptation, the history of performance, cultural representation in portraiture, film, fiction, and anecdotes to interrogate Jonson's 'myth'. The collection will be of great interest to all Jonson scholars, as well as having a wider appeal among early modern literary scholars, theatre historians, and scholars interested in intertextuality and reception from the Renaissance to the present day.
Times Literary Supplement • Books of the Year ("The most generous available English collection of Brecht’s poetry.") A landmark literary event, The Collected Poems of Bertolt Brecht is the most extensive English translation of Brecht’s poetry to date. Widely celebrated as the greatest German playwright of the twentieth century, Bertolt Brecht was also, as George Steiner observed, “that very rare phenomenon, a great poet, for whom poetry is an almost everyday visitation and drawing of breath.” Hugely prolific, Brecht also wrote more than two thousand poems—though fewer than half were published in his lifetime, and early translations were heavily censored. Now, award-winning translators David Constantine and Tom Kuhn have heroically translated more than 1,200 poems in the most comprehensive English collection of Brecht’s poetry to date. Written between 1913 and 1956, these poems celebrate Brecht’s unquenchable “love of life, the desire for better and more of it,” and reflect the technical virtuosity of an artist driven by bitter and violent politics, as well as by the untrammeled forces of love and erotic desire. A monumental achievement and a reclamation, The Collected Poems of Bertolt Brecht is a must-have for any lover of twentieth-century poetry.
In rich countries, environmental problems are seen as problems of prosperity. In poor countries they are seen as problems of poverty. This is because the environmental problems in poor countries, such as lack of clean drinking water, are problems that affect them here and now, whereas in rich countries the environmental problems that people worry about most are those that-largely as a result of prosperity and economic growth-seem likely to harm mainly future generations. But what exactly are our obligations to future generations? Are these determined by their 'rights', or intergenerational justice, or equity, or 'sustainable development'? The first part of the book argues that none of these concepts provides any guidance, but that we still have a moral obligation to take account of the interests that future generations will have. And an appraisal of probable developments suggests that, while environmental problems have to be taken seriously, our main obligation to future generations is to bequeath to them a society in which there is greater respect for basic human rights than is the case today. Furthermore, generations are not homogeneous entities. Resources devoted to environmental protection cannot be used for, say, health care or education or housing, not to mention the urgent claims in poor countries for better food, sanitation, drinking water, shelter, and basic infrastructures to prevent or cure widespread disease. It cannot serve the interests of justice if the burden of protecting the environment for the benefit of posterity is born mainly by poorer people today.