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This book was published originally in French in 1979 and in Portuguese in 1982. Written without scholarly footnotes for a general readership, it is a deceptively simple book direct in its presentation, lacking a specialized jargon, and organized in an imaginative and interesting way. But it also is a volume that reflects some of the most recent and innovative research on the question of slavery. Putting aside the somewhat arid debate over the feudal or capitalist nature of the "slave mode of production" and the political aspects of the movement for abolition, To Be a Slave in Brazil presents an overview of Brazilian slavery which reflects the trend toward study of the slave community, religion, the family, and other features of the internal aspects of slavery. - Foreword.
This is the first complete modern survey of the institution of slavery in Brazil and how it affected the lives of enslaved Africans. It is based on major new research on the institution of slavery and the role of Africans and their descendants in Brazil. This book aims to introduce the reader to this latest research, both to elucidate the Brazilian experience and to provide a basis for comparisons with all other American slave systems.
This wide-ranging book presents the first comprehensive and comparative account of the slave trade within the nations and colonial systems of the Americas. While most scholarly attention to slavery in the Americas has concentrated on international transatlantic trade, the essays in this volume focus on the slave trades within Brazil, the West Indies, and the Southern states of the United States after the closing of the Atlantic slave trade. The contributors cast new light upon questions that have framed the study of slavery in the Americas for decades. The book investigates such topics as the illegal slave trade in Cuba, the Creole slave revolt in the U.S., and the debate between pro- and antislavery factions over the interstate slave trade in the South. Together, the authors offer fresh and provocative insights into the interrelations of capitalism, sovereignty, and slavery.
Non-Aboriginal material.
The various manifestations of coerced labour between the opening up of the Atlantic world and the formal creation of Haiti.
This pro-slavery propaganda, though perhaps intended mainly for foreigners, influenced the thinking of may Brazilians, resulting in one memorable contradiction which is reproduced in this book.
"This book is an introductory history of racial slavery in the Americas. Brazil and Cuba were among the first colonial societies to establish slavery in the early sixteenth century. Approximately a century later British colonial Virginia was founded, and slavery became an integral part of local culture and society. In all three nations, slavery spread to nearly every region, and in many areas it was the principal labor system utilized by rural and urban elites. Yet long after it had been abolished elsewhere in the Americas, slavery stubbornly persisted in the three nations. It took a destructive Civil War in the United States to bring an end to racial slavery in the southern states in 1865. In 1886 slavery was officially ended in Cuba, and in 1888 Brazil finally abolished this dreadful institution, and legalized slavery in the Americas came to an end."--Print book jacket.
"I am a human being; I am a woman; I am a black woman; I am an African. Once I was free; then I was captured and became a slave; but inside me, here and here, I am still a free woman." During a period of four hundred years, European slave traders ferried some 12 million enslaved Africans across the Atlantic. In the Americas, teaching a slave to read and write was a criminal offense. When the last slaves gained their freedom in Brazil, barely a thousand of them were literate. Hardly any stories of the enslaved and transported Africans have survived. This novel is an attempt to recreate just one of those stories, one story of a possible 12 million or more.Lawrence Hill created another in The Book of Negroes (Someone Knows my Name in the U.S.) and, more recently, Yaa Gyasi has done the same in Homegoing. Ama occupies center stage throughout this novel. As the story opens, she is sixteen. Distant drums announce the death of her grandfather. Her family departs to attend the funeral, leaving her alone to tend her ailing baby brother. It is 1775. Asante has conquered its northern neighbor and exacted an annual tribute of 500 slaves. The ruler of Dagbon dispatches a raiding party into the lands of the neighboring Bekpokpam. They capture Ama. That night, her lover, Itsho, leads an attack on the raiders’ camp. The rescue bid fails. Sent to collect water from a stream, Ama comes across Itsho’s mangled corpse. For the rest of her life she will call upon his spirit in time of need. In Kumase, the Asante capital, Ama is given as a gift to the Queen-mother. When the adolescent monarch, Osei Kwame, conceives a passion for her, the regents dispatch her to the coast for sale to the Dutch at Elmina Castle. There the governor, Pieter de Bruyn, selects her as his concubine, dressing her in the elegant clothes of his late Dutch wife and instructing the obese chaplain to teach her to read and write English. De Bruyn plans to marry Ama and take her with him to Europe. He makes a last trip to the Dutch coastal outstations and returns infected with yellow fever. On his death, his successor rapes Ama and sends her back to the female dungeon. Traumatized, her mind goes blank. She comes to her senses in the canoe which takes her and other women out to the slave ship, The Love of Liberty. Before the ship leaves the coast of Africa, Ama instigates a slave rebellion. It fails and a brutal whipping leaves her blind in one eye. The ship is becalmed in mid-Atlantic. Then a fierce storm cripples it and drives it into the port of Salvador, capital of Brazil. Ama finds herself working in the fields and the mill on a sugar estate. She is absorbed into slave society and begins to adapt, learning Portuguese. Years pass. Ama is now totally blind. Clutching the cloth which is her only material link with Africa, she reminisces, dozes, falls asleep. A short epilogue brings the story up to date. The consequences of the slave trade and slavery are still with us. Brazilians of African descent remain entrenched in the lower reaches of society, enmeshed in poverty. “This is story telling on a grand scale,” writes Tony Simões da Silva. “In Ama, Herbstein creates a work of literature that celebrates the resilience of human beings while denouncing the inscrutable nature of their cruelty. By focusing on the brutalization of Ama's body, and on the psychological scars of her experiences, Herbstein dramatizes the collective trauma of slavery through the story of a single African woman. Ama echoes the views of writers, historians and philosophers of the African diaspora who have argued that the phenomenon of slavery is inextricable from the deepest foundations of contemporary western civilization.” Ama, a Story of the Atlantic Slave Trade, won the 2002 Commonwealth Writers Prize for the Best First Book.
Professor Russell-Wood’s detailed studies of Brazilian social history in the colonial era have long been recognised as model contributions to the history of class, race, gender and religion. This collection combines work on particular persons and groupings with survey articles on the role of the port and the frontier in colonial Brazil and on its historiography. The author describes the administration and structure of government, and the realities of royal power, with examples drawn from the port cities and the mining townships of the interior, then moves on to examine the interplay of class, religion and race with reference to brotherhoods of persons of African descent and the racially exclusive Third Orders. One group who overcame legal, physical and social constraints were women who, whether of European or African descent, contributed decisively to the economy and society of Brazil. To conclude, there are accounts of three individuals, each of whose experiences illustrate facets of the judicial system, governance and education in Portugal’s richest colony. Les études détaillées du professeur Russell-Wood sur l’histoire sociale brésilienne durant la période coloniale ont longtemps été reconnues comme un modèle de contribution à histoire des classes, des races, des genres et des religions. Cette collection allie des travaux au sujet d’individus spécifiques et de groupements à des résumés d’enquête sur la rôle du port et de la frontière dans le Brésil colonial et dans son historiographie. L’auteur décrit l’administration et la structure gouvernementale, ainsi que les réalités du pouvoir royal, s’appuyant d’exemples tirés des cités portuaires et des communes minières de l’intérieur. Il passe ensuite à l’examen de l’interaction des classes, des religions et des races en faisant référence aux liens de fraternité qui unissaient les personnes de descendance africaine, ainsi qu’aux Troisièmes Ordres qui pratiq