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Born in Ireland in 1822, Timothy Warren emigrated to New Brunswick in 1849 and quickly became involved in the life and politics of the city of Saint John and the colony. As founder and editor of the newspaper the Freeman, he came lay spokesman for the large, mainly lower-class Irish Catholic population in Saint John, supporting its attempts to alleviate the poverty and harshness of life in New Brunswick and voicing its desire to be accepted as a responsible part of the community. Although Anglin shared his countrymen’s resentment of the British presence in Ireland, he saw Britain’s role in North America as a positive one. Both as a newspaperman and later as a practicing politician he pressed for the constitutional and non-violent redress of grievances. His Irish background and sympathies coupled with his moderate political stance and strongly middle class outlook made him an effective mediator between the Irish Catholics in New Brunswick and the rest of the community. In the 1860s Anglin was an active participant in the complex political manoeuvrings in New Brunswick, the Freeman providing a platform for his strenuous opposition to Confederation. Although the anti-Confederates were unsuccessful, Anglin’s career provides insight into both the muddy politics of Confederation and the process of adjustment to the new order. Ultimately the union that Anglin had opposed won his loyalty, a demonstration of the fact that, despite its problems, the strength of the new nation of Canada was considerable. He was a member of the Canadian House of Commons from 1867 to 1882 and Speaker of the House from 1874 to 1878. This study of the public career of Timothy Warren Anglin—newspaperman, politician, Irish Catholic leader—sheds light on the political and social history of British North America in the second half of the nineteenth century and on the emergence and growth of the Canadian nation.
From Margaret Anglin's birth in 1876 in the Speaker's suite of the Canadian House of Commons, to her death in Toronto in 1958, Margaret Anglin: A Stage Life is a lively biography researched from personal sources and theatre periodicals of the times. Author John Le Vay gives us glimpses of the rich and colourful personal life behind the stage persona. Called ""Canada's greatest actress"" by Herbert Whittaker, Margaret Anglin succeeded in winning critical acclaim for her sensitive portrayals in Shakespearean comedy and Greek tragedy. In more contemporary productions she was praised for her work with actor-managers James O'Neill, E.H. Sothern, Richard Mansfield, and Henry Miller, and playwrights Somerset Maugham, H.A. Jones, and Paul Kester.
Winner of the Myrna F. Bernath Book Award “A stunning accomplishment...As the Trump administration works to expatriate naturalized U.S. citizens, understanding the history of individual rights and state power at the heart of Under the Starry Flag could not be more important.” —Passport “A brilliant piece of historical writing as well as a real page-turner. Salyer seamlessly integrates analysis of big, complicated historical questions—allegiance, naturalization, citizenship, politics, diplomacy, race, and gender—into a gripping narrative.” —Kevin Kenny, author of The American Irish In 1867 forty Irish American freedom fighters, outfitted with guns and ammunition, sailed to Ireland to join the effort to end British rule. They were arrested for treason as soon as they landed. The Fenians, as they were called, claimed to be American citizens, but British authorities insisted that they remained British subjects. Following the Civil War, the Fenian crisis dramatized the question of whether citizenship should be considered an inalienable right. This gripping legal saga, a prelude to today’s immigration battles, raises important questions about immigration, citizenship, and who deserves to be protected by the law.
Examines the complex relationship between Roman Catholicism and the global Irish diaspora in the nineteenth century for the first time.
Roads to Confederation: The Making of Canada, 1867 Volume 2 includes material that demonstrates the varied perspectives from the provinces and regions of Canada and the viewpoints of officials in Great Britain and the United States and significant works by scholars that question whether Confederation was truly a formative event.
"In these two volumes, which replace the Reader's Guide to Canadian History, experts provide a select and critical guide to historical writing about pre- and post-Confederation Canada, with an emphasis on the most recent scholarship" -- Cover.
Was Canada's Dominion experiment of 1867 an experiment in political domination? Looking to taxes provides the answer: they are a privileged measure of both political agency and political domination. To pay one's taxes was the sine qua non of entry into political life, but taxes are also the point of politics, which is always about the control of wealth. Modern states have everywhere been born of tax revolts, and Canada was no exception. Heaman shows that the competing claims of the propertied versus the people are hardwired constituents of Canadian political history. Tax debates in early Canada were philosophically charged, politically consequential dialogues about the relationship between wealth and poverty. Extensive archival research, from private papers, commissions, the press, and all levels of government, serves to identify a rising popular challenge to the patrician politics that were entrenched in the Constitutional Act of 1867 under the credo "Peace, Order, and good Government." Canadians wrote themselves a new constitution in 1867 because they needed a new tax deal, one that reflected the changing balance of regional, racial, and religious political accommodations. In the fifty years that followed, politics became social politics and a liberal state became a modern administrative one. But emerging conceptions of fiscal fairness met with intense resistance from conservative statesmen, culminating in 1917 in a progressive income tax and the bitterest election in Canadian history. Tax, Order, and Good Government tells the story of Confederation without exceptionalism or misplaced sentimentality and, in so doing, reads Canadian history as a lesson in how the state works. Tax, Order, and Good Government follows the money and returns taxation to where it belongs: at the heart of Canada's political, economic, and social history.
While the role of the laity in the nationalist awakening is commonly recognized, their part in the movement for religious renewal is usually minimized. Initiative on the part of the laity has been thought to have existed only outside the church, where it remained a troubling and at times insurgent force. Clarke revises this picture of the role of the laity in church and community. He examines the rich associational life of the laity, which ranged from nationalist and fraternal associations independent of the church to devotional and philanthropic associations affiliated with the church. Associations both inside and outside the church fostered ethnic consciousness in different but complementary ways that resulted in a cultural consensus based on denominational loyalty. Through these associations, lay men and women developed an institutional base for the activism and initiative that shaped both their church and their community. Clarke demonstrates that lay activists played a pivotal role in transforming the religious life of the community.
The essays in this volume reflect the exciting new directions in which legal history in the settler colonies of the British Empire has developed. The contributors show how local life and culture in selected settlements influenced, and was influenced by, the ideology of the rule of law that accompanied the British colonial project. Exploring themes of legal translation, local understandings, judicial biography, and "law at the boundaries," they examine the legal cultures of dominions in Canada, Australia, and New Zealand to provide a contextual and comparative account of the "incomplete implementation of the British constitution" in these colonies.
Like all major events in Canadian history, the Quebec Conference of 1864, an important step on Canada's road to Confederation, deserves to be discussed and better understood. Efforts to revitalize historical memory must take a multidisciplinary and multicultural approach. The Quebec Conference of 1864 expresses a renewed historical interest over the last two decades in both the Quebec-Canada constitutional trajectory and the study of federalism. Contributors from a variety of disciplines argue that a more grounded understanding of the 72 Quebec Resolutions of 1864 is key to interpreting the internal architecture of the contemporary constitutional apparatus in Canada, and a new interpretation is crucial to appraise the progress made over the 150 years since the institution of federalism. The second volume in a series that began with The Constitutions That Shaped Us: A Historical Anthology of Pre-1867 Canadian Constitutions, this book reveals a society in constant transition, as well as the presence of national projects that live in tension with the Canadian federation.