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Chapter 2 examines the notion of exteriority at work in Aristotle's theory of change. The time chapters of the Physics receive special attention in the book, anticipating the readings of Heidegger and Derrida in highlighting time and exteriority. Chapter 3 reads "Ousia and Gramme," in which Derrida reads Heidegger's reading of Aristotle's determination of Hegel's theory of time.
Twenty-first-century philosophy has been drawn into a false opposition between speculation and critique. Nathan Brown shows that the key to overcoming this antinomy is a re-engagement with the relation between rationalism and empiricism. If Kant’s transcendental philosophy attempted to displace the opposing priorities of those orientations, any speculative critique of Kant will have to re-open and consider anew the conflict and complementarity of reason and experience. Rationalist Empiricism shows that the capacity of reason and experience to extend and yet delimit each other has always been at the core of philosophy and science. Coordinating their discrepant powers, Brown argues, is what enables speculation to move forward in concert with critique. Sweeping across ancient, modern, and contemporary philosophy, as well as political theory, science, and art, Brown engages with such major thinkers as Plato, Descartes, Hume, Hegel, Marx, Heidegger, Bachelard, Althusser, Badiou, and Meillassoux. He also shows how the concepts he develops illuminate recent projects in the science of measurement and experimental digital photography. With conceptual originality and argumentative precision, Rationalist Empiricism reconfigures the history and the future of philosophy, politics, and aesthetics.
Sartre explains the theory of existential psychoanalysis in this treatise on human reality.
This book shows how rhythm constitutes an untapped resource for understanding poetry. Intervening in recent debates over formalism, historicism, and poetics, the authors show how rhythm is at once a defamiliarizing aesthetic force and an unstable concept. Distinct from the related terms to which it’s often assimilated—scansion, prosody, meter—rhythm makes legible a range of ways poetry affects us that cannot be parsed through the traditional resources of poetic theory. Rhythm has rich but also problematic roots in still-lingering nineteenth-century notions of primitive, oral, communal, and sometimes racialized poetics. But there are reasons to understand and even embrace its seductions, including its resistance to lyrical voice and even identity. Through exploration of rhythm’s genealogies and present critical debates, the essays consistently warn against taking rhythm to be a given form offering ready-made resources for interpretation. Pressing beyond poetry handbooks’ isolated descriptions of technique or inductive declarations of what rhythm “is,” the essays ask what it means to think rhythm. Rhythm, the contributors show, happens relative to the body, on the one hand, and to language, on the other—two categories that are distinct from the literary, the mode through which poetics has tended to be analyzed. Beyond articulating what rhythm does to poetry, the contributors undertake a genealogical and theoretical analysis of how rhythm as a human experience has come to be articulated through poetry and poetics. The resulting work helps us better understand poetry both on its own terms and in its continuities with other experiences and other arts. Contributors: Derek Attridge, Tom Cable, Jonathan Culler, Natalie Gerber, Ben Glaser, Virginia Jackson, Simon Jarvis, Ewan Jones, Erin Kappeler, Meredith Martin, David Nowell Smith, Yopie Prins, Haun Saussy
First published in English by Duquesne in 1969, this has become one of the classics of modern philosophy.
Emmanuel Levinas' Totality and Infinity is a monumental work of phenomenological enquiry that goes on to assert the centrality of ethics to philosophical thought. This Reader's Guide provides a detailed explanation of the work, breaking down the occasionally intimidating but always inspirational content of Totality and Infinity for non-specialist readers, unpacking the complexities of Levinas' thought with clarity and rigour. Ideal for students coming to Levinas for the first time, the book offers essential guidance, outlining key themes, approaches to reading the text, the reception, and influence of the work, and recommends secondary reading materials.
This book features the full scope of Susan Petrilli's important work on signs, language, communication, and of meaning, interpretation, and understanding. This work of remarkable depth takes up intensely debated topics, exhibiting in their treatment of them what Petrilli admires-creativity and imagination. The theory of identity being advocated in this book will provide the reader with an aid to appreciating the identity of the theorizing undertaken by Petrilli in her confrontation with an array of topics. She expertly combines analytic precision and moral passion, theoretical imagination and political commitment. Semiotics is associated with a capacity for listening. This capacity is also the condition for reconnecting to and recovering the ancient vocation of semiotics as that branch of medical science relating to the interpretation of signs or symptoms. The pragmatic aspect of global semiotics studies the impact of language or signs on those who use them, and looks for consequences in actual practice. Petrilli theorizes that the task for semiotics in the era of globalization is nothing less than to take responsibility for life in its totality. Book jacket.
TOTALITY AND INFINITY -- Copyright -- TABLE OF CONTENTS -- INTRODUCTION -- PREFACE -- SECTION I THE SAME AND THE OTHER -- A. METAPHYSICS AND TRANSCENDENCE -- B. SEPARATION AND DISCOURSE -- C. TRUTH AND JUSTICE -- D. SEPARATION AND ABSOLUTENESS -- SECTION II INTERIORITY AND ECONOMY -- A. SEPARATION AS LIFE -- B. ENJOYMENT AND REPRESENTATION -- C. I AND DEPENDENCE -- D. THE DWELLING -- E. THE WORLD OF PHENOMENA AND EXPRESSION -- SECTION III EXTERIORITY AND THE FACE -- A. SENSIBILITY AND THE FACE -- B. ETHICS AND THE FACE -- C. THE ETHICAL RELATION AND TIME -- SECTION IV BEYOND THE FACE -- A. THE AMBIGUITY OF LOVE -- B. PHENOMENOLOGY OF EROS -- C. FECUNDITY -- D. THE SUBJECTIVITY IN EROS -- E. TRANSCENDENCE AND FECUNDITY -- F. FILIALITY AND FRATERNITY -- G. THE INFINITY OF TIME -- CONCLUSIONS.
Extends the boundaries of Romantic culture from its pre-Kantian past to contemporary theory and beyond.
A deep exploration of the many possibilities inherent in linking Gilles Deleuze’s philosophy to contemporary science, John Protevi’s Life, War, Earth demonstrates how Deleuze’s ontology of the virtual, intensive, and actual can enhance our understanding of important issues in cognitive science, biology, and geography. Protevi illustrates how a Deleuzian approach can illuminate a wide range of concerns and subjects, including ancient and contemporary warfare, human individuation processes, the “granularity problem,” panpsychism, the E. coli bacterium, the assassination attempt on U.S. representative Gabrielle Giffords, and the affective dimensions of the Occupy movement. Frequently ambitious but always rooted in the empirical, Life, War, Earth shows how the social and the somatic are not opposed to each other but are interwoven on three time scales—the evolutionary, the developmental, and the behavioral—and on three political scales—the geopolitical, the bio-neuro-political, and the technopolitical. Deeply attuned to the internalities of the thought of Deleuze, the book offers a unique reading of his corpus and a useful method for applying Deleuzian techniques to the natural sciences, the social sciences, political phenomena, and contemporary events.