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Randy Jurado Ertll, un salvadore-o americano, creci- en el Sur Centro de Los _ngeles a fines de los a-os 1970 y durante los 80, y tambiZn vivi- en El Salvador cuando era un ni-o, as' como en Rochester, Minnesota, Washington, D.C., y en Alexandria, Virginia. En cada una de estas ciudades presenci- la dinOmica y retos de la comunidad Latina. Porque ha vivido y trascendido las luchas, es capaz de captar una imagen realista y compasiva de la comunidad Latina a travZs de esta experiencia convincente narrada en este poderoso libro.
ߊߥߵ ߦߋ߫ ߛߌߜ߭ߙߍߕߌ߬ߡߌ߲ ߘߊߓߌߟߊ ߓߌ߬ ߛߙߊߡߟߋߞߋߡߌ߲ ߕߍ߫ ߘߊ߬ߙߌ߬ߣߊ߲߬ ߘߐߙߐ߲߫ ߘߌ߫، ߏ߬ ߦߋ߫ ߞߟߍ ߓߊߣߓߊߟߌ ߦߋ߫ ߛߎߡߊ߲ ​​ߡߌ߲ ߓߋ߫ ߢߣߊߡߦߊ ߣߌ߫ ߛߜ߭ߏߥߵ ߊ߬ߣߌ߫ ߞߣߍߦߊ ߘߎ߲. ߒߜ߭ߊ ߣߌ߲ ߞߣߐߣߊ ߞߟߍ ߌ߲ ߓߋ߫ ߛߋ߫ ߞߊ߬ ߛߋ߫ ߛߙߐ߬. "Quit Smoking Today" ߕߋ߫ ߜ߭ߊߝߋ ߦߋ߫ - ߏ߬ ߦߋ߫ ߖߜ߭ߌߦߊ ߞߎߟߋ߫ߞߊ߲ ߦߋ߫ ߑ ߏ߬ ߦߋ߫ ߕߊ߯ߡߊ ߘߐ ߦߋ߫ ߡߐ߬ߜ߭ߐ ߡߌߣߎ߬ ߓߴߊ߬ ߝߍ߬ ߞߵߎ߬ ߦߙߍ߬ ߓߐ߫ ߛߌߜ߭ߙߍߕߌ߬ߡߌ߲ ߖߙߎߥߵ ߟߊ߫. ߣߌ߲ ߜ߭ߊߝߋ ߌ߲ ߞߊ ߘߎ߲ ߡߌ߲ ߓߋ߫ ߡߐ߬ߜ߭ߐ ߟߊ ߡߌ߬ߣߍ߬ ߑ ߏ߬ ߕߋ߫ ߝߙߍ ߢߎߡߊ߲ ߣߌ߲ ߘߐߣߌߦߊ ߞߏ ߘߋ߬ ߘߌ߫ ߡߐ߬ߜ߭ߐ ߡߊ߬ ߑ ߒߜ߭ߊ߬ ߊ߬ ߓߋ߫ ߘߎ߬ߛߎ ߣߌ߲ ߤߊߞߟߌ ߞߏ ߘߐߥߵ ߝߣߊ߫ ߘߌ߫ ߡߐ߬ߜ߭ߐ ߡߊ߬ ߑ ߡߌߣߎ߬ ߓߋ߫ ߘߊߣߓߋ ߣߌ߲ ߞߎ߲ ߡߌ߲ ߗߌߢߍ߲ߠߊ߫ ߛߊ߲߬ ߗߊߡߊ߲ ߠߊ߫ ߑ ߏ߬ ߓߋ߫ ߟߊߛߋ߬ߜ߭ߌ߬. ߞߐߜߍ ߞߋ߬ߟߋ߲߬ߞߋ߬ߟߋ߲߬ߠߊ ߦߋ߫ ߡߊ߬ߞߟߌ߬ߟߌ ߟߋ߬ ߘߌ߫ ߞߊ߬ ߞߣߐߘߐ߫ ߝߊ߲߬ߞߊ ߛߐ߬ߘߐ߲߬ ߞߎߘߊߞߍ߫ ߸ ߞߏ߬ߣߌ߲߬ ߜߟߍ߬ߦߊ ߏ߬ ߞߵߊ߬ ߡߊߝߍߣߍ߲߫ ߞߵߌ ߣߌߟߊߞߟߌ ߟߊߛߊ߬ߦߌ߲߬. ߊߘߙߌߦߊߣߏ߫ ߟߋߦߏߣߍߟ߸ ߛߓߍߦߟߊ ߡߊߟߐ߲ߣߍ߲ ߡߍ߲ ߦߋ߫ ߜߟߍ߬ߦߊ ߟߎ߬ ߡߊߛߐ߬ߘߐ߲߬ߠߌ߲ ߞߏߢߊ ߟߎ߬ ߘߐ߫߸ ߏ߬ ߦߋ߫ ߞߊ߬ߙߊ߲߬ߠߌ߲߬ߠߊ ߟߊߛߌ߲߫ ߠߊ߫ ߖߘߍ߬ߟߐ߲ߠߌ߲ ߣߌ߫ ߡߏߦߟߌ ߞߎߘߊ ߛߌߟߊ ߞߊ߲߬. ߦߊ߲ ߟߊ ߊ ߕߋ߫ ߛߌߜ߭ߙߍߕߌ߬ߡߌ߲ ߘߊߓߌߟߊ ߘߙߐ߲߫ ߦߋ߫ ߒߜ߭ߊ߬ ߊ ߓߋ߫ ߌ ߞߊ ߢߣߊߡߦߊ ߛߙߐ߬ ߞߊ ߛߜ߭ߏߥߵ ߟߊߓߍ߲ ߊ߬ߣߌ߫ ߞߊ ߖߜ߭ߌߦߊ ߕߊߛߎߡߊ ߟߊߡߍ. ߊߥߵ ߓߋ߫ ߛߋ߫ ߞߏߥߵ ߛߙߐ߬ ߡߌߣߎ߬ ߦߋ߫ ߛߋ߫ ߛߙߐ߬ ߊ߬ߣߌ߫ ߡߌߣߎ߬ ߦߋ߫ ߛߋ߫ ߛߙߐ߬ ߏ߬ ߟߎ ߟߊ߫ ߊ߬ߣߌ߫ ߊߥߵ ߓߴߊ߬ ߘߐ߲ ߗߜ߭ߏ ߡߌ߲ ߟߊ ߘߣߦߊ ߑ ߤߊߞߟߌ ߞߏ ߑ ߊ߬ߣߌ߫ ߘߍ߬ߡߍ ߡߌ߲ ߓߋ߫ ߓߐ߫ ߘߎߥߵ ߣߌ߲ ߛߜ߭ߌߘߊ ߟߊ߫ ߑ ߏ߬ ߓߋ߫ ߛߋ߫ ߞߊ߬ ߞߍ߫ ߢߍߕߊ߯ ߟߊߞߌߞߊ ߞߏ ߞߎ߲ ߦߋ. "Stop Smoking Today" ߦߋ߫ ߟߊ߬ߘߌ߰ߟߌߞߊ߲ ߦߋ߫ ߡߐ߬ߜ߭ߐ ߓߍ߯ ߦߋ߫ ߡߌߣߎ߬ ߓߋ߫ ߢߣߊߡߦߊ ߢߣߌ߫ ߡߌߣߎ߬ ߕߋ߫ ߕߊߓߎߟߏ ߟߊ߫. ߊ߬ ߕߍ߫ ߞߊ߲ߠߊߓߌߟߊߟߌ ߘߐߙߐ߲߫ ߦߟߌߡߊߘߌߦߊ߫ ߟߊ߫ ߘߋ߬ߙߌ߬ߣߊ߲߬ߞߏ ߘߐ߫ ߘߋ߬ ߸ ߍ߲߬ߍ߲߫ ߊ߬ ߦߋ߫ ߖߘߍ߬ߡߊ߬ߛߊߦߌ ߝߣߊ߫ ߦߟߌߡߊߘߌߦߊ߫ ߟߊ߫ ߡߍ߲ ߝߊ߲߬ߞߊ ߞߊ߫ ߓߏ߲߬ ߸ ߊ߬ ߣߌ߫ ߞߍ߲ߘߍߦߊ ߸ ߊ߬ ߣߌ߫ ߘߝߊߣߍ߲. ߣߌ߲߬ ߜ߭ߊߝߋ ߌ߲ ߕߋ߫ ߜ߭ߊߝߋ ߥߙߍ ߦߋ߫ ߛߌߜ߭ߙߍߕߌ߬ߡߌ߲ ߘߊߓߌߟߊ ߗߜ߭ߏ ߟߊ - ߊ߬ ߦߋ߫ ߡߐ߬ߜ߭ߐ ߏ߫ ߡߐ߬ߜ߭ߐ ߓߴߊ߬ ߝߍ߬ ߞߴߊ ߞߊ ߢߣߊߡߦߊ ߝߊߟߋ߲ ߗߜ߭ߏ ߖߐ߲ߖߐ߲ ߟߊ߫ ߊ߬ߣߌ߫ ߡߌ߲ ߓߋ߫ ߡߍ. ߊߥߵ ߦߋ߫ ߊߥߵ ߦߙߍ߬ ߟߊߓߍ߲ ߢߟߍߡߊ ߡߊ. ߣߌ߲ ߦߋ߫ ߢߣߊߡߦߊ ߞߎߙߊ ߝߟߐ ߦߋ߫. ߓߊߏ߬ ߢߣߊߡߦߊ ߣߌ߫ ߛߌߜ߭ߙߍߕߌ ߕߍ߫ ߏ߬ ߕߋ߫ ߛߋ߫ ߞߊ߬ ߞߍ߫ ߘߙߐ߲߫ ߑ ߏ߬ ߦߋ߫ ߞߏ ߖߜ߭ߎ ߦߋ߫. ߊ߬ߣߌ߫ ߏ߬ ߢߣߊߡߦߊ ߕߊ߯ߡߊ ߓߋ߫ ߘߊߡߌ߬ߣߍ߬ ߛߌߛߊ߲߬.
Internet ha permitido la creación de los más diversos mundos virtuales para satisfacer múltiples inquietudes y curiosidades. La Abadía de Ura es ejemplo de una comunidad virtual selecta e intimista. Siberius de Ura y Dominicus Jerónimos, pastores de este espacio cibernético, nos cuentan cómo funciona y qué normas rigen este lugar de reflexión y recogimiento.
Well-known essayist and Cuban historian Rafael Rojas presents a collection of his best work, one which focuses on - and offers alternatives to - the central myths that have organized Cuban culture from the nineteenth century to the present. Rojas explores the most important themes of Cuban intellectual history, including the legacy of José Martí, the cultural effect of the war in 1898, the construction of a national canon of Cuban literature, the works of classical intellectuals of the republican period, the literary magazine Orígenes, the ideological impact of the Cuban Revolution, and the possibilities of a democratic transition in the island at the beginning of the twenty-firstcentury.
In Latin America, evangelical Protestantism poses an increasing challenge to Catholicism's long-established religious hegemony. At the same time, the region is among the most generally democratic outside the West, despite often being labeled as 'underdeveloped.' Scholars disagree whether Latin American Protestantism, as a fast-growing and predominantly lower-class phenomenon, will encourage a political culture that is repressive and authoritarian, or if it will have democratizing effects. Drawing from a range of sources, Evangelical Christianity and Democracy in Latin America provides case studies of five countries: Brazil, Peru, Mexico, Guatemala, and Nicaragua. The contributors, mainly scholars based in Latin America, bring first hand-knowledge to their chapters. The result is a groundbreaking work that explores the relationship between Latin American evangelicalism and politics, its influences, manifestations, and prospects for the future. Evangelical Christianity and Democracy in Latin America is one of four volumes in the series Evangelical Christianity and Democracy in the Global South, which seeks to answer the question: What happens when a revivalist religion based on scriptural orthodoxy participates in the volatile politics of the Third World? At a time when the global-political impact of another revivalist and scriptural religion - Islam - fuels vexed debate among analysts the world over, these volumes offer an unusual comparative perspective on a critical issue: the often combustible interaction of resurgent religion and the developing world's unstable politics.