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This illustrated appraisal of the role of the Bon religion in Tibetan culture identifies elements of secular and non-secular Tibetan society that arguably pre-date the influx of Buddhism. It takes the reader to the monasteries and sacred sites of Bon and reveals its influences on Tibet. This is an illustrated, fresh appraisal of the role of the Bon religion in Tibetan culture which sets out to identify those elements of both secular and non-secular Tibetan society that arguably pre-date the influx of Buddhism. In order to fully understand Tibetan culture, the book takes the
Tibet, the highland beyond the Himalayas, seems permeated with an atmosphere of living spirituality. Here in ancient times the religion of B�n was widespread, marked by shamanistic practices and a pronounced cult of the dead. Until well into the eighth century, B�n was the dominant religion and culture on the roof of the world; it is in essence the belief system of ancient Tibet. From the second half of the eighth century onward, B�n was superseded by Buddhism, which had traveled north from India, and the two religions came to influence each other in both doctrine and ritual. In spite of the eventual dominance of Buddhism through its position as the state religion, however, a reformed B�n school has been able to assert itself down to the present. Its tradition continues to remain alive in a few monasteries as well as in visible signs of Tibetan popular religion, including prayer flags and spirit traps, temple and mountain circumambulations, death and marriage rites, oracle techniques, and countless religious rituals. In fact, it may be reasonably asserted that Tibetan culture cannot be completely understood without a knowledge of B�n practices. This book takes the reader to secluded monasteries and sacred sites of the B�n religious community. With its thoroughly informed text and more than 200 photographs of B�n monasteries, lamas, and sacred sites, most undocumented until now, this volume introduces the myths and culture of ancient Tibet. The preface, written by the spiritual head of all B�npo, confers additional authority on the work, while its notes, maps, index, and an extensive bibliography make it essential reading for anyone with an interest in Tibet or eastern religions.
The Bon religion claims to be the original and authentic religion of the Tibetan people, and to have been firmly established in the Land of Snows long before Buddhism was introduced in the seventh century AD. Although its adherents were gradually reduced to a minority, Bon has nevertheless continued to flourish in many areas up to the present day in Tibet, especially in the eastern and north-eastern regions where a reconstruction and renaissance is taking place, as well as within the Bon community in exile in India. The iconography of the Bon religion is presented through a series of thangkas, miniatures and bronzes from public and private collections in the West, as well as from communities within Tibet and in exile. With a few exceptions they are hitherto unpublished and date from the late fourteenth to mid-twentieth centuries. The peaceful, tutelary, protector and local deities as well as the Bon siddhas, lamas and dakinis are identified and fully described by means of excerpts from ritual or biographical texts which are translated here for the first time.
This book, first published in 1961, examines the old Tibetan Bon religion, the development of Buddhism in India and Tibet, and covers the religious struggles of the eighth and ninth centuries. It also describes the rise of the Lamaist sects and the priest state of the Dalai Lamas, and taken as a whole is a study of the development of the character of Tibet itself.
Comparative study between Tibetan Bon and Buryatian Bø religion of ancient Shamanic traditions.
Very little is known in the West about Tibetan Buddhism in comparison with other eastern religions. This is partly because the vast literature which it has produced, and which illuminates its history, is still far from accessible. In addition there exists a deep division between monastic Lamaism and religion as it is lived by the people: the former is fragmented into many schools, while the latter shows numerous regional variations. The first comprehensive account of Tibetan Buddhism to be published in English since Waddell's "Buddhism of Tibet" appeared in 1894, this translation is certain to become the standard reference work on the subject.
The Legs bshad mdzod, which is here edited and translated into English for the first time, is a history of Tibetan religion known as Bon. It gives a full account of this ancient religion, its origins and development, its struggles against the later imported Buddhism, and its fight for survival in spite of persecution and even abolition on two occasions. the reassembly of the scriptures dispersed at these times is major object of attention. In his introduction the editor makes an assessment of the historical value of the work and considers the extent of its reliability and factual accuracy. He has also, here and in the footnotes to the translation, indicated its sources which are extremely numerous and varied. The transliteration of the Tibetan text is followed by two indices of names and a short glossary of rare terms.
This unique book reveals the existence of an advanced civilization where none was known before, presenting an entirely new perspective on the culture and history of Tibet. In his groundbreaking study of an epic period in Tibet few people even knew existed, John Vincent Bellezza details the discovery of an ancient people on the most desolate reaches of the Tibetan plateau, revolutionizing our ideas about who Tibetans really are. While many associate Tibet with Buddhism, it was also once a land of warriors and chariots, whose burials included megalithic arrays and golden masks. This first Tibetan civilization, known as Zhang Zhung, was a cosmopolitan one with links extending across Eurasia, bringing it in line with many of the major cultural innovations of the Late Bronze Age and Iron Age. Based on decades of research, The Dawn of Tibet draws on a rich trove of archaeological, textual, and ethnographic materials collected and analyzed by the author. Bellezza describes the vast network of castles, temples, megaliths, necropolises, and rock art established on the highest and now depopulated part of the Tibetan plateau. He relates literary tales of priests and priestesses, horned deities, and the celestial afterlife to the actual archaeological evidence, providing a fascinating perspective on the origins and development of civilization. The story builds to the present by following the colorful culture of the herders of Upper Tibet, an ancient people whose way of life is endangered by modern development. Tracing Bellezza’s epic journeys across lands where few Westerners have ventured, this book provides a compelling window into the most inaccessible reaches of Tibet and a civilization that flourished long before Buddhism took root.