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The Dalai Lama has said that Tibetans consider themselves “the child of Indian civilization” and that India is the “holy land” from whose sources the Tibetans have built their own civilization. What explains this powerful allegiance to India? In The Holy Land Reborn ̧ Toni Huber investigates how Tibetans have maintained a ritual relationship to India, particularly by way of pilgrimage, and what it means for them to consider India as their holy land. Focusing on the Tibetan creation and recreation of India as a destination, a landscape, and a kind of other, in both real and idealized terms, Huber explores how Tibetans have used the idea of India as a religious territory and a sacred geography in the development of their own religion and society. In a timely closing chapter, Huber also takes up the meaning of India for the Tibetans who live in exile in their Buddhist holy land. A major contribution to the study of Buddhism, The Holy Land Reborn describes changes in Tibetan constructs of India over the centuries, ultimately challenging largely static views of the sacred geography of Buddhism in India.
This extraordinary book, born from years of research and scholarship, serves to showcase the emotionally harrowing yet uplifting stories of Tibetan refugees in India. Dr Paola Martanis impressive academic credentials and experience living within the Tibetan community leave her uniquely positioned to weave together these fascinatingly factual narratives into a coherent collection. This book is a must-read for anyone who considers themselves a 21st century global citizen. - Prof. Giuliano Boccalli, Indian studies and Sanskrit literature, Universitá Statale di Milano. Each chapter of this book tells the dramatic and emotional personal narrative of a single Tibetan refugee, interwoven with historical context and facts. The story-tellers each have something poignant and intriguing to share with the reader, and one cannot help but be intensely emotionally affected by their experiences. - Rajat Shukal, Global Head and Principal Partner, Asiaone magazine
One of the last great imperial adventurers, Sir Francis Younghusband (1863–1942) was a British army officer whose explorations yielded major contributions to geographical research. In addition to charting a new route across the Gobi Desert, Younghusband was among the first Britons to enter the forbidden Tibetan city of Lhasa, where he headed a 1904 civil and military campaign. Younghusband's expedition forms a landmark in British exploration, the culmination of more than 140 years of attempts to establish good diplomatic terms with Tibet. This survey offers an in-depth examination of relations between India and Tibet from 1772 through 1910, the year Tibet was invaded by China. The account focuses particularly on Younghusband's firsthand observations on the 1904 mission and the treaty negotiations between Great Britain and Tibet.
For three decades, E. Gene Smith ran the Library of Congress's Tibetan Text Publication Project of the United States Public Law 480 (PL480) - an effort to salvage and reprint the Tibetan literature that had been collected by the exile community or by members of the Bhotia communities of Sikkim, Bhutan, India, and Nepal. Smith wrote prefaces to these reprinted books to help clarify and contextualize the particular Tibetan texts: the prefaces served as rough orientations to a poorly understood body of foreign literature. Originally produced in print quantities of twenty, these prefaces quickly became legendary, and soon photocopied collections were handed from scholar to scholar, achieving an almost cult status. These essays are collected here for the first time. The impact of Smith's research on the academic study of Tibetan literature has been tremendous, both for his remarkable ability to synthesize diverse materials into coherent accounts of Tibetan literature, history, and religious thought, and for the exemplary critical scholarship he brought to this field.
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After offering the reader the general context of Tibetan forced migration to India evoking Tibetan history, culture, the book looks closely at different methodologies using images. Classic ethnographic tools, such as film or relatively new methods, like photovoice or self-picturing are compared. The study sits at the crossroads of social science disciplines, such as history, ethnography, and geography and is based on original field research conducted in India since 2008. Majnu Ka Tilla is the name of the Tibetan colony in New Delhi and the preferential location of an experimental study related to memory and the spatial features of memory. The bridge is an ethnic frontier and a memorial urban point of reference creating the spatial memory. This publication is the result of years of experimental methodology using fixed and moving images with the Tibetan diaspora in India.
Based on eighteen months of field research conducted in exile carpet factories, settlement camps, monasteries, and schools in the Kathmandu Valley of Nepal, as well as in Dharamsala, India and Lhasa, Tibet, this book offers an important contribution to the debate on the impact of international assistance on migrant communities. The author explores the ways in which Tibetan exiles in Nepal negotiate their norms and values as they interact with the many international organizations that assist them, and comes to the conclusion that, as beneficial as aid agency assistance often is, it also complicates the Tibetans' efforts to define themselves as a community.