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This book falls into two parts: Thucydides Historicus and Thucydides Mythicus. In the first, Francis M. Cornford attempts to prove the inadequacy of Thucydides's account of the origins of the Peloponnesian War and develops a very different theory of its causes. In the second part he attempts to answer the question why Thucydides has told us so little about the War that we find accurate, consistent, or relevant.
Song of Wrath tells the story of Classical Athens' victorious Ten Years' War (431-421 BC) against grim Sparta -- the first decade of the terrible Peloponnesian War that turned the Golden Age of Greece to lead. Historian J.E. Lendon presents a sweeping tale of pitched battles by land and sea, sieges, sacks, raids, and deeds of cruelty and guile -- along with courageous acts of mercy, surprising charity, austere restraint, and arrogant resistance. Recounting the rise of democratic Athens to great-power status, and the resulting fury of authoritarian Sparta, Greece's traditional leader, Lendon portrays the causes and strategy of the war as a duel over national honor, a series of acts of revenge. A story of new pride challenging old, Song of Wrath is the first work of Ancient Greek history for the post-cold-war generation.
The enduring importance of his book The Golden Bough keeps J.G. Frazer's name prominent on the list of the most significant figures in modern religious studies. But by no means was Fraser the sole influence on the Cambridge-based school of thought-- myth-ritualism-- most often associated with him. In this intellectual history of the fellowship of scholars to which Frazer belonged, Robert Ackerman expands our acquaintance with the myth and ritual school to include Jane Harrison, Gilbert Murray, F.M. Cornford, and A.B. Cook, all of whom were instrumental in connecting the lines of thought in myth theory, classics, and anthropology that had begun to converge at the turn of the last century. Ackerman's examination of the chief works of each member of the Cambridge group illuminates their primary interests in Greek myth, ritual, and religion and traces the threads of their arguments through the group's writings on the origins of tragedy, comedy, philosophy, art, and sport. In the book's final chapter Ackerman explores the application of myth-ritualist thought to a variety of post-classical literature.
Thucydides' account of the war between Athens and Sparta is the first great work of political history and still a fundamental text for political science and international relations today; it is also a compelling story, full of vivid characters and tragic miscalculations. This collection of essays is designed to accompany, instruct, and stimulate readers of Thucydides by making accessible some classic and influential studies that are frequently cited but not always easy to access. (One-third of the essays appear here in English for the first time.) All Greek is translated, and an introductory chapter surveys the chronology and thematic controversies among Thucydides' readings from antiquity to the present.
This original book has been consistently cited by scholars of international relations who explore the roots of realism in Thucydides's history and the political philosophy of Thomas Hobbes. While acknowledging that neither thinker fits perfectly within the confines of international relations realism, Laurie M. Johnson proposes Hobbes's philosophy is more closely aligned with it than Thucydides's.
First Published in 1998. Volume 12 in the Library of Anthropology series. This text traces the influence of Jane Ellen Harrison, a brilliant classicist and one of the 'Cambridge Anthropologists' on Jams Joyce, T.S. Eliot and Virginia Woolf. Decade of critical over-emphasis on Sir James Frazer's influence on modernism have obscured the more important contributions of Harrison, who explored the chthonic Greek matriarchal cults prior to patriarchal Olympianism and originated the 'ritual theory', finding the origins of Greek drama- and ultimately of all art, in religious ritual. Harrison's images of matriarchal divinity and the feminist principles they embodied inspired these modernist writers to envision the young artist reborn as creator through symbolic union with the semiotic body.
Past scholarship on the prison-escapes in the Acts of the Apostles has tended to focus on lexical similarities to Euripides' Bacchae, going so far as to argue for direct literary dependence. Moving beyond such explanations, the present study argues that miraculous prison-escape was a central event in a traditional and culturally significant story about the introduction and foundation of cults - a story discernable in the Bacchae and other ancient texts. When the mythic quality and cultural diffusion of the prison-escape narratives are taken into account, the resemblance of Lukan and Dionysian narrative episodes is seen to depend less on specific literary borrowing, and more on shared familiarity with cultural discourses involving the legitimating portrayal of new cults in the ancient world.
The Metamorphoses is rarely read as history, but its immediate models were both historiographical: the Chronica of Castor of Rhodes and the De Gente Populi Romani of Marcus Terentius Varro. They determined the poem's chronological ordering of episodes and anticipated the way it views dynastic history in the «mythical» era of Greece and Italy as both a prelude to, and a source of precedents for, Roman imperium and Roman ruler cult. Ovid's myth-historical poem is true to the «facts» of fabularis historia transmitted in Varro and Castor in the same way realistic historical novels are true to those of vera historia, but it combines fact with fictional supplements to create its own interpretation of the period dealt with. The result is a collective Bildungsroman taking mankind from its beginnings under divine patria potestas (books 1-5) past the erotic and military adventurism of 6-13 into a period of maturity (14-15) during which a series of leaders culminating in Augustus join or supplant the gods as guarantors of the universal rule of reason and law.
A Handbook to the Reception of Thucydides offers an invaluable guide to the reception of Thucydides, with a strong emphasis on comparing and contrasting different traditions of reading and interpretation. • Presents an in-depth, comprehensive overview of the reception of the Greek historian Thucydides • Features personal reflections by eminent scholars on the significance and perennial importance of Thucydides’ work • Features an internationally renowned cast of contributors, including established academics as well as new voices in the field
Best known for his account of the Peloponnesian War, Thucydides (c. 454–c. 395 b.c.) was an Athenian general and historian. This valuable commentary addresses the most famous part of Thucydides’s narrative: the Sicilian Expedition (books 6–8.1), which resulted in a major defeat for Athens. Designed for advanced undergraduate and graduate students of Greek, Martha C. Taylor’s student-friendly text is the first single volume in more than a century to focus on the expedition and the first to include the Melian Dialogue (5.84–116), considered the “prelude” to the invasion. Many beginning readers of Thucydides require assistance with the author’s often difficult constructions. In her notes to the text, Taylor breaks down Thucydides’s convoluted sentences and explains them piece by piece. Her notes also explain the author’s many historical and literary references. In her in-depth introduction, Taylor provides students with all the information they need to begin reading Thucydides. She discusses what we know about the Greek author—and what we do not—and she analyzes his unique language and style. To place the Sicilian Expedition in historical context, she summarizes the events leading up to and following the Sicilian Expedition, and she examines important aspects of Athenian democracy, including Thucydides’s presentation of the Athenian boule, the city’s advisory citizen council. In addition to textual and historical commentary, this volume includes three maps; an appendix addressing the epitaph of Perikles (2.65.5–13), in which Thucydides appears to contradict his later presentation of the Sicilian Expedition; source suggestions for student term papers on relevant topics; and a general bibliography. Thucydides’s Melian Dialogue and Sicilian Expedition is designed for use with the Oxford Classical Text of Thucydides, which is available online.