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This book is a fresh examination of Thucydides' treatment of Alcibiades in his History of the Peloponnesian War, Alcibiades' significance in the History, and his relation to Thucydides' political themes.
Edith Foster compares Thucydides' narrative explanations and descriptions of the Peloponnesian War in Books One and Two of the History with the arguments about warfare and war materials offered by the Athenian statesman Pericles in those same books. In Thucydides' narrative presentations, she argues, the aggressive deployment of armed force is frequently unproductive or counterproductive, and even the threat to use armed force against others causes consequences that can be impossible for the aggressor to predict or contain. By contrast, Pericles' speeches demonstrate that he shared with many other figures in the History a mistaken confidence in the power, glory, and reliability of warfare and the instruments of force. Foster argues that Pericles does not speak for Thucydides, and that Thucydides should not be associated with Pericles' intransigent imperialism.
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An accessible modern translation of essential speeches from Thucydides’s History that takes readers to the heart of his profound insights on diplomacy, foreign policy, and war Why do nations go to war? What are citizens willing to die for? What justifies foreign invasion? And does might always make right? For nearly 2,500 years, students, politicians, political thinkers, and military leaders have read the eloquent and shrewd speeches in Thucydides’s History of the Peloponnesian War for profound insights into military conflict, diplomacy, and the behavior of people and countries in times of crisis. How to Think about War presents the most influential and compelling of these speeches in an elegant new translation by classicist Johanna Hanink, accompanied by an enlightening introduction, informative headnotes, and the original Greek on facing pages. The result is an ideally accessible introduction to Thucydides’s long and challenging History. Thucydides intended his account of the clash between classical Greece’s mightiest powers—Athens and Sparta—to be a “possession for all time.” Today, it remains a foundational work for the study not only of ancient history but also contemporary politics and international relations. How to Think about War features speeches that have earned the History its celebrated status—all of those delivered before the Athenian Assembly, as well as Pericles’s funeral oration and the notoriously ruthless “Melian Dialogue.” Organized by key debates, these complex speeches reveal the recklessness, cruelty, and realpolitik of Athenian warfighting and imperialism. The first English-language collection of speeches from Thucydides in nearly half a century, How to Think about War takes readers straight to the heart of this timeless thinker.
This text brings together for the first time two complete key works from classical antiquity on the politics of Athens: Plato's Menexenus and Pericles' funeral oration (from Thucydides' history of the Peloponnesian War).
This book uncovers a different perspective on the great classical thinker, who has largely been misread. Through the scrupulous and holistic analysis of The Peloponnesian War – or, as the author suggests, of The War – a different Thucydides emerges. One who understands power and its distribution, but considers as crucial the choices made by people or leaders. One who suggests, according to the book’s interpretation on the outbreak of war and the Sicilian expedition, that the war was a result of decision making and, thus, not inevitable. One with his own view on domestic and international politics, a Thucydidean view; a view certainly containing elements of the modern International Relations paradigms, but clearly linking external behavior with deliberations and choice. A Thucydides, finally, holding a more benign than believed view on human nature, and informs our understanding of human behavior, especially when in a position of power or in war. Professor Kouskouvelis’ curiosity evolved from his school days when he realized that there was much more to Thucydides than simply an account of The War. His scholarship in Ancient Greek and a lifetime of studying Thucydides and international relations has led him to reappraise Thucydides, provide to his views their true and unobserved dimension, and assign to him his appropriate position; that of a shrewd observer of life and politics, and a thinker on how people decide. This book will be of interest to anyone trying to understand how the major decisions of statecraft are shaped by both context and choice. The text elucidates for us how Thucydides’ schemata on decision making and the flawed decisions that reoccur are rooted in our human foibles and our entrapment by interest, fear, and honor, to name just a few. It will be of significant interest to political thinkers, academics, military, decision makers, and the wider public who thirst for classical thinking about security, strategy and decision making.
The cause of great power war is a perennial issue for the student of politics. Some 2,400 years ago, in his monumental History of the Peloponnesian War, Thucydides wrote that it was the growth of Athenian power and the fear that this power inspired in Sparta which rendered the Peloponnesian War somehow necessary, inevitable, or compulsory. In this new political psychological study of Thucydides' first book, S.N. Jaffe shows how the History's account of the outbreak of the war ultimately points toward the opposing characters of the Athenian and Spartan regimes, disclosing a Thucydidean preoccupation with the interplay between nature and convention. Jaffe explores how the character of the contest between Athens and Sparta, or how the outbreak of a particular war, can reveal Thucydides' account of the recurring human causes of war and peace. The political thought of Thucydides proves bound up with his distinctive understanding of the interrelationship of particular events and more universal themes.