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The work of Thucydides on the Peloponnesian War has not only decisively influenced our notion of history up until the present day; the complexity of his account also constitutes a particular challenge to philological and historical interpretations alike. Besides focusing on the political and military aspects, by virtue of its unpretentious, downright scientific perspective on historical events and their driving forces, this work set standards that have hardly been surpassed since. In the light of the remarkable sobriety with which Thucydides presents historical reality as a natural realm of existence beyond all theological, ethical or ideological embellishments, the history of thought and the hermeneutical implications behind this model of history are equally fascinating. This volume endeavours to explore the nature of the relation between historical reality and literary portrayal in Thucydides' historical work. New insights are provided from different perspectives on the question of how the contemporary 5th-century and the present-day reader is directed by the author as a violent teacher.
This collection of essays sheds light on the writings of leading figures in the history of political philosophy by exploring a nexus of questions concerning mastery and slavery in the human soul. To this end, Masters and Slaves elucidates archetypal human alternatives in their import for political life: the philosopher and king; the lover of wisdom and the lover of glory; the king and the tyrant; and finally, the master and the slave. Palmer re-examines these ideas as a framework for achieving a deeper understanding of the work of famous thinkers--from the ancient to modern times--including Thucydides, Plato, Aristotle, Machiavelli, Hobbes, and Rousseau. As well, the book addresses distinctions between the 'ancients' and the 'moderns, ' and touches on the work of contemporary theorists such as Leo Strauss, George Parkin Grant, and Allan Bloom.
Thucydides' History of the Peloponnesian War is the earliest surviving realist text in the European tradition. As an account of the Peloponnesian War, it is famous both as an analysis of power politics and as a classic of political realism. From the opening speeches, Thucydides' Athenians emerge as a new and frightening source of power, motivated by self-interest and oblivious to the rules and shared values under which the Greeks had operated for centuries. Gregory Crane demonstrates how Thucydides' history brilliantly analyzes both the power and the dramatic weaknesses of realist thought. The tragedy of Thucydides' history emerges from the ultimate failure of the Athenian project. The new morality of the imperialists proved as conflicted as the old; history shows that their values were unstable and self-destructive. Thucydides' history ends with the recounting of an intellectual stalemate that, a century later, motivated Plato's greatest work. Thucydides and the Ancient Simplicity includes a thought-provoking discussion questioning currently held ideas of political realism and its limits. Crane's sophisticated claim for the continuing usefulness of the political examples of the classical past will appeal to anyone interested in the conflict between the exercise of political power and the preservation of human freedom and dignity.
Designed for students with little or no background in ancient Greek language and culture, this collection of extracts from The History of the Peloponnesian War includes those passages that shed most light on Thucydides' political theory--famous as well as important but lesser-known pieces frequently overlooked by nonspecialists. Newly translated into spare, vigorous English, and situated within a connective narrative framework, Woodruff's selections will be of special interest to instructors in political theory and Greek civilization. Includes maps, notes, glossary.
Thucydides was the first ancient Greek historian to double as a social scientist. He set out to understand human events entirely in human terms, without recourse to myth. He sought to know why people go to war and how they are affected by its violence. He studied the civil war in Corcyra, which began when radicals burst into the council house and killed leaders who favored democracy. The strengths and weaknesses of democracy are a major theme of his History. Its larger story shows how the Athenians tried to expand their empire too far and came to a crushing defeat. Here are vivid stories of land and sea battles, interspersed with fascinating and disturbing debates about war and policy. All of Thucydides’s History is here, either in summary or translation, in a volume short enough for a wide readership. This Second Edition is expanded to include all the important debates and battle scenes, and the entire translation has been revised in accord with the latest scholarship. The Essential Thucydides (Hackett, fall 2021) is the second edition of Paul Woodruff's On Justice, Power, and Human Nature: Selections from The History of the Peloponnesian War (first published by Hackett Publishing Company in 1993, paperback ISBN 978-0-87220-168-2, cloth ISBN 978-0-87220-169-9).
This volume examines the issue of violence in Xenophon’s works, who lived in circumstances of war for many years. All the papers address issues of violence from different aspects. The exclusive focus on this issue is justified, since no previous detailed study exists on the subject. Most of the chapters focus on the Hellenica, because this work records more aspects of violence than the rest of his works. The volume is more concerned with examining violence in practice rather than the theory of violence, and violent practices are more frequently recorded in the Hellenica, which is the main historical work of Xenophon.This volume attempts to provide a comprehensive study of the subject of violence in Xenophon’s works and to demonstrate the coherence and consistency of his thought on it. This work aspires to be a contribution to classical scholarship since it attempts to: (1) shed further light on the literary character of Xenophon’s oeuvre; (2) offer new interpretation of passages and themes; and (3) put emphasis on passages that scholars have not pointed out and which offer important insights to the thought of Xenophon.
Powers of chaos accompany any order of the human world, being the force against which this order is set. Human experience of history is two-fold. There is history ruled by chaos and history ruled by order. "History" occurs in a continuous flow of both histories. The dialectics of life unto nothingness/creation, struggles for order/order achieved is unceasingly actual. In exploring it, within a wide interdisciplinary and transcultural range, this book reaches beyond a conventional "philosophy of history". It deals with the chaotic as well as the cosmic part of the human historical experience. It stages this drama through the tales that religious, mythical, literary, philosophical, folkloristic, and historiographical sources tell and which are retold and interpreted here. From early on humans wished to know where, why, and wherefore all started and took place. Couldn’t the dialectics between chaos and order be meaningful? Couldn’t they assume a productive role as to the world’s precarious event? Power, strife, guilt, divine grace and revelation, literary symbolization, as well as storytelling are discussed in this book. Philosophy, political theory, theology, religious studies, and literary studies will greatly benefit from its width and density.
Thucydides and Herodotus is an edited collection which looks at two of the most important ancient Greek historians living in the 5th Century BCE. It examines the relevant relationship between them which is considered, especially nowadays, by historians and philologists to be more significant than previously realized.
The Greeks invented history as a literary genre in the fifth century B.C. The first historians owed much to Homer and adopted his vivid and direct style in narrating historical events. Yet, despite the influence of Homer the birth of history was basically a reaction against mythical accounts of the past. Homer wrote about war and travel in foreign lands, in the distant and mythical past. In contrast, the Greek historians of the fifth century wrote about contemporary or very recent events, where eye witnesses could be interviewed and facts checked. The Greek Historians follows the development of history from Herodotus, via Thucydides, Xenophon and Polybius, until the Hellenistic age. It introduces the individual writers and their topics, yet it also outlines their attitudes to historiography and their criticisms of each other. Such themes as the uses and value of truth and causation are traced, as well as the growing constraints on free speech under Hellenistic monarchs and the Romans. Written in an accessible and captivating manner, with suggestions for further reading, this book serves as a lucid introduction to Greek historians and writing of history.
Reclaiming the first century as common ground rather than the origin of deeply entrenched differences: liberating the past to speak to us in another way. Conventional readings of antiquity cast Athens against Jerusalem, with Athens standing in for "reason" and Jerusalem for "faith." And yet, Susan Buck-Morss reminds us, recent scholarship has overturned this separation. Naming the first century as a zero point--"year one"--that divides time into before and after is equally arbirtrary, nothing more than a convenience that is empirically meaningless. In YEAR 1, Buck-Morss liberates the first century so it can speak to us in another way, reclaiming it as common ground rather than the origin of deeply entrenched differences. Buck-Morss aims to topple various conceptual givens that have shaped modernity as an episteme and led us into some unhelpful postmodern impasses. She approaches the first century through the writings of three thinkers often marginalized in current discourse: Flavius Josephus, historian of the Judaean war; the neo-Platonic philosopher Philo of Alexandria; and John of Patmos, author of Revelation, the last book of the Christian Bible. Also making appearances are Antigone and John Coltrane, Plato and Bulwer-Lytton, al-Farabi and Jean Anouilh, Nicholas of Cusa and Zora Neale Hurston--not to mention Descartes, Kant, Hegel, Kristeva, and Derrida. Buck-Morss shows that we need no longer partition history as if it were a homeless child in need of the protective wisdom of Solomon. Those inhabiting the first century belong together in time, and therefore not to us.