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This is the edition including all three books. The so-called Hermetic writings have been known to Christian writers for many centuries. The early church Fathers (Justin Martyr, Tertullian, Clement of Alexandria) quote them in defense of Christianity. Stobaeus collected fragments of them. The Humanists knew and valued them. They were studied in the sixteenth and seventeenth centuries, and in modern times have again been diligently examined by many scholars. G. R. S. Mead has issued a translation of the whole body of extant literature, with extended prolegomena, commentary, etc. There is a wide difference of opinion as to the date at which this literature was produced. Mead believes that some of the extant portions of it are at least as early as the earliest Christian writings, while von Christ assigns them to the third Christian century, and thinks that they show the influence of neo-Platonism. To affirm that they influenced New Testament usage would be hazardous, but they perhaps throw some light on the direction in which thought was moving in New Testament times.
1906 Studies in Hellenistic Theosophy and Gnosis, being a translation of the Extant Sermons & Fragments of the Trismegistic Literature, with prolegomena, commentaries & notes. These volumes might perhaps be described as the preparation of materials to s.
Complete edition, fully annotated (3 280 footnotes), easy-to-read layout. G.R.S. Mead was a noted and influential member of the Theosophical Society. He studied the Hermetic and Gnostic religions of Late Antiquity. Mead's huge book-Thrice-Greatest Hermes-is a classic work on the philosophical Hermetica and the figure of Hermes Trismegistus. This complete edition compiles the three volumes in one book. The first volume (Prolegomena) gives an extensive study of the Hermetic corpus and the origins of Hermeticism. The second volume (Sermons) gives a translation of the entire Corpus Hermeticum and the Asclepius, with extensive commentary following each section. The third volume (Excerpts and Fragments) gives the excerpts and fragments that make up the rest of the Hermetica, namely from Stobaeus, but also from the Fathers (Clement of Alexandria, Tertullian, Augustine, etc.) and the philosophers of antiquity (Zosimus, Jamblichus, Fulgentius, etc.) This work offers substantial quotes from a wealth of sources (edition fully annotated with 3 280 footnotes). This book is well worth reading for all those who wish to study the Corpus Hermeticum in its entirety.
The Asclepius is one of two philosophical books ascribed to the legendary sage of Ancient Egypt, Hermes Trismegistus, who was believed in classical and renaissance times to have lived shortly after Moses. The Greek original, lost since classical times, is thought to date from the 2nd or 3rd century AD. However, a Latin version survived, of which this volume is a translation. Like its companion, the Corpus Hermeticum (or The Way of Hermes), the Asclepius describes the most profound philosophical questions in the form of a conversation about secrets: the nature of the One, the role of the gods, and the stature of the human being. Not only does this work offer spiritual guidance, but it is also a valuable insight into the minds and emotions of the Egyptians in ancient and classical times. Many of the views expressed also reflect Gnostic beliefs which passed into early Christianity.
This is the first volume of three of G.R.S. Mead's comprehensive survey of the literature attributed to the legendary Egyptian sage, Hermes Trismegistus. Chapters include: The Remains of the Trismegistic Literature; The History of the Evolution of Opinion; Thoth the Master of Wisdom; The Popular Theurgic Hermes-Cult in the Greek Magic Papyri; The Main Source of the Trismegistic Literature According to Manetho, High Priest of Egypt; An Egyptian Prototype of the Main Features of the Poemandres’ Cosmogony; The Myth of Man in the Mysteries; Philo of Alexandria and the Hellenistic Theology; Plutarch: Concerning the Mysteries of Isis and Osiris, and more.