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Based on the principle that peace in the world begins with peace in our hearts, two American monks, Heng Ju and Heng Yo, undertook an arduous 10 month pilgrimage in 1973. As they bowed down in full prostrations to the ground once every three steps, they prayed for world peace and sought spiritual awakening. A collection of excerpts from the journal they kept, this book offers an honest and moving account of their journey as they relate their internal and external hardships as well as their interactions with their teacher, Master Hsuan Hua, and their awakenings. This book shows Buddhism in its true form: a practice to transform the mind and thereby the world in which we live. This 40th anniversary edition comes with a preface written by Jeanette Testu, daughter of the former Heng Ju who had returned to lay life.
A unique, adaptable model for meditation practice that ties together elements of the various Buddhist traditions The deceptively simple three-phase method presented in Three Steps to Awakening is a meditation practice that can be worked with for a lifetime. Larry Rosenberg looks to Zen, Insight Meditation, and the teachings of J. Krishnamurti to find three kinds of meditation that anyone can do and that complement each other in a wonderful way: (1) breath awareness, (2) breath as anchor, and (3) choiceless awareness. Having the three methods in one’s repertoire gives one meditation resources for any life situation. In a time of stress, for example, one might use breath awareness exclusively. Or on an extended retreat, one might find choiceless awareness more appropriate. The three-step method has been taught to Larry’s students at the Cambridge Meditation Center in Cambridge, Massachusetts, for many years. After teaching the three-step method, Larry goes on to show how to bring the awareness gained in meditation to the world off the cushion, into relationships and into all areas of daily life.
Letters from Bhikshus Heng Sure and Heng Chau to Venerable Master Hua written while on their bowing pilgrimage in 1977. During the 2 1/2 years pilgrimage the monks traveled from Los Angeles to the City of Ten Thousand Buddhas, Talmage, bowing once every three steps.
The vivid story of a hippie, a carpenter, a Vietnam vet, an alcoholic, a marine engineer, and a great dad who battled his demons on the Buddhist path. From October 16, 1973, to August 17, 1974, Tim Testu walked all the way from San Francisco to Seattle, bowing his head to the ground every three steps. And that’s not even the best part of his story. Tim Testu was one of the very first Americans to take ordination in Chinese Zen Buddhism. His path—from getting kicked out of school to joyriding in stolen boats in the Navy to squatting in an anarchist commune to wholehearted spiritual engagment in a strict Buddhist monastery—is equal parts rollicking adventure and profound spiritual memoir. Touching Ground is simultaneously larger than life and entirely relatable; even as Tim finds his spiritual home with his teacher, the legendary Chan master Hsuan Hua, he nonetheless continues to struggle to overcome his addictions and his very human shortcomings. Tim never did anything halfway, including both drinking and striving for liberation. He died of leukemia in 1998 after packing ten lifetimes into fifty-two years.
They were Midwesterners with Christian upbringing, involved in Buddhism and eastern culture at the tail end of the Beat generation. They had found their guru in San Francisco and were formally ordained as Buddhist monks. From 1977 to 1979 Heng Sure and Heng Chao undertook the ancient ascetic practice of bowing once every three steps on a two and a half year pilgrimage up the coast of California. They took with them only their faith and a wish for world peace as the inched their way along at about a mile and a half a day. Who gave them food? Where did they sleep? How did they diffuse the anger of drunks and overcome the hostility of law enforcement? What lessons did they learn in compassion and humility? And most important, what can we learn from their journey? Now 35th years after of the completion of their pilgrimage, the collection of letters they wrote during this time to their teacher Tripitaka Master Hsuan Hua, is republished as Highway Dharma Letters, a fascinating glimpse at their external journey up the coast and their internal journey towards transformation.
An Ancient Collection Reimagined Composed around the Buddha’s lifetime, the Therigatha (“Verses of the Elder Nuns”) contains the poems of the first Buddhist women: princesses and courtesans, tired wives of arranged marriages and the desperately in love, those born into limitless wealth and those born with nothing at all. The original authors of the Therigatha were women from every kind of background, but they all shared a deep-seated desire for awakening and liberation. In The First Free Women, Matty Weingast has reimagined this ancient collection and created a contemporary and radical adaptation that takes the essence of each poem and highlights the struggles and doubts, as well as the strength, perseverance, and profound compassion, embodied by these courageous women.
When Sasaki Sokei-an founded his First Zen Institute of North America in 1930 he suggested that bringing Zen Buddhism to America was like "holding a lotus against a rock and waiting for it to set down roots." Today, Buddhism is part of the cultural and religious mainstream. Flowers on the Rock examines the dramatic growth of Buddhism in Canada and questions some of the underlying assumptions about how this tradition has changed in the West. Using historical, ethnographic, and biographical approaches, contributors illuminate local expressions of Buddhism found throughout Canada and relate the growth of Buddhism in Canada to global networks. A global perspective allows the volume to overcome the stereotype that Asia and the West are in opposition to each other and recognizes the continuities between Buddhist movements in Asia and the West that are shaped by the same influences of modernity and globalization. Flowers on the Rock studies the fascinating and ingenious changes, inflections, and adaptations that Buddhists make when they set down roots in a local culture. It is essential reading for anyone interested in Buddhism, religious life in Canada, and the broader issues of multiculturalism and immigration. Contributors include Michihiro Ama (University of Alaska), D. Mitra Barua (University of Saskatchewan), Paul Crowe (Simon Fraser University), Melissa Anne-Marie Curley (University of Iowa), Mavis Fenn (University of Waterloo), Kory Goldberg (Champlain College), Sarah F. Haynes (Western Illinois University), Jackie Larm (University of Edinburgh), Paul McIvor (independent), James Placzek (University of British Columbia), and Angela Sumegi (Carleton University).
Since the 1970s, tens of thousands of Vietnamese immigrants have settled in Louisiana, Florida, and other Gulf Coast states, rebuilding lives that were upended by the wars in Indochina. For many, their faith has been an essential source of community and hope. But how have their experiences as migrants influenced their religious practices and interpretations of Buddhist tenets? And how has organized religion shaped their understanding of what it means to be Vietnamese in the United States? This ethnographic study follows the monks and lay members of temples in the Gulf Coast region who practice Pure Land Buddhism, which is prevalent in East Asia but in the United States is less familiar than forms such as Zen. By treating the temple as a site to be made and remade, Vietnamese Americans have developed approaches that sometimes contradict fundamental Buddhist principles of nonattachment. This book considers the adaptation of Buddhist practices to fit American cultural contexts, from temple fundraising drives to the rebranding of the Vu Lan festival as Vietnamese Mother’s Day. It also reveals the vital role these faith communities have played in helping Vietnamese Americans navigate challenges from racial discrimination to Hurricane Katrina.
Open your heart, strengthen your spiritual core, and discover how the sacred art of bowing can enrich your spiritual life. Daily, across America and across the world, people begin their day by bowing. Christians kneel for morning prayers, Muslims turn east to Mecca for the first salat (prayer) of the day, Jews daven (pray), and Buddhists prostrate themselves. Over the course of the day, many more people will find time to pause and, bending their body toward the earth, bow as part of their spiritual practice. —from Chapter 1 The Sacred Art of Bowing serves as a welcoming introduction to the whys and ways of bowing. This ancient tradition—so often mistakenly tagged as only part of Asian cultures—has roots in nearly every religion around the world. In different forms in different faiths, people bow as a physical expression of their spiritual aspirations, humility, gratitude, and respect. A companion for your journey rather than an instruction book, The Sacred Art of Bowing shares helpful insights that will inspire you to begin or deepen your own bowing practice through: A comprehensive look at bowing as practiced in many spiritual traditions Illustrations of bowing in practice Inspiring reflections from people who practice the sacred art of bowing Advice on how you too can incorporate bowing in your daily spiritual life
A collection of three hundred koans compiled by Eihei Dogen, the thirteenth-century founder of Soto Zen in Japan, this book presents readers with a uniquely contemporary perspective on his profound teachings and their relevance for modern Western practitioners of Zen. Following the traditional format for koan collections, John Daido Loori Roshi, an American Zen master, has added his own commentary and accompanying verse for each of Dogen’s koans. Zen students and scholars will find The True Dharma Eye to be a source of deep insight into the mind of one of the world’s greatest religious thinkers, as well as the practice of koan study itself.