Download Free Three Mystics Walk Into A Tavern Book in PDF and EPUB Free Download. You can read online Three Mystics Walk Into A Tavern and write the review.

In Three Mystics Walk into a Tavern, Jalal ad-Din Rumi, Moses de León, and Meister Eckhart—three of the greatest mystics of all time—meet in Venice for an imaginary night-long conversation that will inspire everyday individuals of the twenty-first century to find their own spirituality and realize that everyone can be a mystic. Although the mystics came from different backgrounds and religious traditions (Islam, Judaism, and Christianity), their spiritual paths led them to similar understandings of a union with the Divine. The three mystics have a timeless and timely message for people who walk the earth eight centuries after they did, no matter an individual’s religious background or even if they have none. It is a message of connecting with the “divine spark” deep within us and within the universe.
Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8). Rumi has remained an influential figure in Islamic mystical discourse since the thirteenth century, while also extending his impact to the Western spiritual arena. However, his ideas have frequently been interpreted within the framework of other mystical, philosophical, or religious systems. Through its novel approach, this book aims to reformulate Rumi’s practical mysticism by employing four methodological principles: a) mysticism is a coherent structure with mutual interconnection between its parts; b) the imposition of alien structures to interpret any particular mysticism damages its inward coherency; c) practical mysticism consists of two main parts, namely practices and stages; and d) the proper use of comparative methodology enables a deeper understanding of each juxtaposed system. Eckhart’s speculative mysticism, which differs from and enjoys similarities with the love-based mysticism of Rumi, provides a "mirror" that highlights the special features of Rumi’s practical mysticism. Such comparison also allows a deeper comprehension of Eckhart’s practical thought. Offering a critical examination of practical mysticism, this book is a valuable resource for students and scholars of Islamic studies, comparative mysticism, and the intellectual history of Islam.
The contemporary Christian church is in critical decline, both in membership and finances. All attempts at reversal are failing, primarily because of the consuming socioeconomic-secular dynamic in which society is immersed in its self-destructive course. Consequently, Christian imagery is losing its conceivability and credibility, and past motivations that once encouraged belief have lost their appeal. Without these as points of contact, the demise of the institutional church will be relentless, despite all efforts to halt it. Yet, as at other crisis points in history, the divine promise has been to raise a “faithful remnant” with sufficient promise to outlast whatever the societal demise. After carefully analyzing the ingredients of our societal crisis, the author develops the contours of a “Remnant Church” to be set in place now within the present institutional churches. This necessitates distilling a vital spirituality and discerning the heart of a preservable tradition, sufficient to claim both personal and communal commitment. Thereby prepared for the long haul, the Remnant Church can emerge as a prophetic alternative.
A Systemic Theology sounds like a work that will close debate, shut down questions, and attempt to sit conclusively on a shelf. In this novel undertaking, the author has borrowed that classical form and danced around it with a wonderfully accessible exploration of Creation Spirituality. Kuykendall’s tone is personal and invitingly conversational, and will lead the reader to want to further explore, to read broadly, and of course – true to the Creation Spirituality tradition – get oneself off the bookshelves and into the messy, inspiring, and beautiful gift that is existence. With scholarship and storytelling, the author entices Christians familiar with restrictive theological categories the chance to recognize the authenticity of the Creation Spirituality tradition, and to embrace a spiritual life that is vibrantly here-now and this-worldy. To those new or familiar with the tradition, Kuykendall’s Systematic Theology excels as both a primer and reference companion. - Matthew Henry
"This book embarks on scholarly investigations of mystical phenomena, including shamanism, near-death experiences, and the paranormal. Contributors address queries such as why religious experiences are ineffable, what the explanatory mechanisms of altered states of consciousness are, and how literature and art express the mystical"--
Haunted by the Archaic Shaman critically engages the general discourse on shamanism by using ethnographic data gathered among different ethnic groups in the Nepal Himalayas to address several key conceptual issues and problems in the scholarly field of shamanic studies. Sidky not only tackles topics that appear beyond resolution to many, such as defining shamanism and delimiting its geographical scope, but also challenges on empirical and theoretical grounds several widely held ideas that have assumed the status of incontrovertible facts, such as the antiquity of shamanism and its place in the rise of human religiosity. This book makes a significant theoretical contribution to the field of shamanic studies and the anthropology of religion.
This book examines and clarifies the nature, meaning, significance and vitality of the sacred (and the profane), in relation to some of the diverse religions of the world and the rich and multifarious traditions of the sacred in many cultures and times, in the context of ontology (broadly, the philosophical study or investigation of being). It provides incisive critical analyses and evaluations of many important contributions to our understanding of the sacred, and the holy, especially in relation to the world's religions, religious experience, religious insight or knowledge, metaphysics, mythology and mysticism. A number of important theories and explanations are also critically analyzed and evaluated, including the numinous theory of the sacred and the holy (Otto), the psychodynamic theory (Freud), the sociological theory (Durkheim), empirical theories (Russell and Ayer), the ontological question (Heidegger) and the hierophantic theory (Eliade)—among others. The book concludes with a number of reflections on the ontology of the sacred (and the profane) in relation to philosophy and science, that will open up new pathways of thinking, reflection and investigation in the 21st century.
The European Middle Ages bequeathed to the world a legacy of spiritual and intellectual brilliance that has shaped many of the ideals, preconceptions, and institutions we now take for granted. An Introduction to the Medieval Mystics of Europe examines this phenomenon in vivid and scholarly accounts of the lives and achievements of those men and women whose genius most inspired their own and subsequent ages. These great mystics explored and consciously realized the relationship between human life and unconditioned transcendence. Representing both the contemplative and scholastic traditions, the mystics in these studies often found their solutions to ultimate questions in radically different ways. Some of them, such as Eckhart, Aquinas, and Cusa, may already be familiar, and here the reader will benefit from a new approach and summary of extensive research. Others, such as Smaragdus and several of the women mystics, are little known even to specialists. Finally, and unusually for a study of European mysticism, the influence of Spanish Kabbalists is discussed in relation to the Zohar and two figures from the mystical school of Safed, Cordovero and Luria. Though the essays focus on individuals, the cultural and social implications of their lives and work are never ignored, for the mystic way did not exist separately from the rest of medieval life; it functioned as an integral part of the whole, influencing the development of Christian and Jewish religions in both their internal and external forms.
Much has been written about the practice of one-to-one spiritual directions, but much less about small group communities that offer in-depth mutual spiritual support and guidance to its members. But small groups are most likely the more usual setting for spiritual companionship and have strong biblical, theological and historical foundation in the Christian tradition. This book offers a detailed presentation of ten small group models, plus guidance in group leadership dynamics. It also presents material related to group retreat work, spiritual guidance with organizations and peer supervision/consultation model for supporting leaders of spiritual companionship groups and retreats. Church leaders, spiritual directors and educators are looking for the kinds of resources this book provides to assist them in understanding and leading groups and retreats.