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The three masks of the Japanese mountain god are given definition by the land and its memory and how these in myth and myth-acting in festivals help provide a model for character. The oldest of the masks pertains to passage into the mountains for purposes of skillful action such as hunting; the second mask is associated with sacred space and by extension protection of kinship groups and ancestor relations; the third mask is linked to the social environment of rice farming, which came to help model behavior related to rice and human fertility as well as what it means to be a good member of the extended kinship group. These are the three masks of the Japanese mountain god. This book is about these ancient Japanese myths. It is about their meaning, their history and their fate in the modern world. It is a book intended for non-specialists who are interested in Japanese religion and culture and those interested in how myth has been applied to solving problems historically and in ultramodern Japan.
Contains alphabetized entries on deities, concepts, practices, places, and objects related to the mythologies of cultures throughout history, and features color photos and sidebars. This volume covers Ach-Ara.
The existing literature on Japanese prehistory is mostly focussed on describing material culture; this new study surveys the early artifacts and shows that they were either neglected in previous studies or reported of by unfounded and fantastic speculation. The author identifies prehistoric ideas concerning hunting and fishing, the cult of the dead, and the after-life. The cosmological implications of burial topography and stone-circles are as well examined as older written texts from other parts of the world aiding in elucidating the symbols recognized on these remains. This helps to link the Jo-mon materials to other remains of similar or older age from the ancient Near East, China, the Pacific, and ancient America and proves that prehistoric Japan was never really isolated from the rest of the world. Although the method developed in this study, which rejects speculation and bases itself entirely on archaeological remains, permits only the elucidation of a part of the rich spiritual culture of prehistoric Japan; it reveals an abundance of new information concerning the most important religious ideas of mankind: the constant renewal of life, and the belief that death is not the ultimate end.