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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1982.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1982.
Drawing on cultural theory, phenomenology and concepts from Asian art and philosophy, this book reflects on the role of interpretation in the act of architectural creation, bringing an intellectual and scholarly dimension to real-world architectural design practice. For practising architects as well as academic researchers, these essays consider interpretation from three theoretical standpoints or themes: play, edification and otherness. Focusing on these, the book draws together strands of thought informed by the diverse reflections of hermeneutical scholarship, the uses of digital media and studio teaching and practice.
Cornelius Van Til's Doctrine of God and Its Relevance for Contemporary Hermeneutics seeks to answer the question, "What does Van Til have to do with hermeneutics?" It is argued that some of the most relevant concerns in the field of contemporary hermeneutics are similar to those addressed by Van Til in the area of apologetics. Van Til's approach involved a self-conscious consistency between method and theology proper in order to reason according to the Christian worldview found in Scripture. Just as one's apologetic method should be consistent with the theology revealed in the Bible, so also should one's hermeneutic. This work not only argues that Van Til has an important place in the hermeneutical discussion, but also demonstrates his place in terms of the main contours in his doctrine of God. In doing so, certain influences on evangelical hermeneutics are considered according to consistency with theology proper. Lastly, a Van Tillian hermeneutic is applied to the often-debated issue concerning the New Testament use of the Old Testament.
Hermeneutics and Modern Philosophy is a collection of interpretive and critical essays on philosophical hermeneutics, focusing on the seminal work of Heidegger and Gadamer. The anthology brings together classic pieces in the field that previously were widely scattered and includes new articles that shed light on much-debated issues in contemporary hermeneutics. Along with essays by Habermas and Gadamer, it features works by Paul Ricoeur, Wolfhart Pannenberg, Richard Bernstein, David Hoy, Reiner Wiehl, Marjorie Grene, Gianni Vattimo, Merold Westphal, John Caputo, Kathleen Wright, Charles Larmore, and Brice Wachterhauser. Hermeneutics and Modern Philosophy provides both an excellent introduction to the field and a useful commentary on its current state.
Among the many recent discussions of the nature and authority of Scripture, I would judge this to be one of the most valuable. Particularly in those essays that deal with the actual phenomena of the text of Scripture, it displays a level of sophistication and of sympathetic awareness of alternative views that has too often been lacking. In contrast to the backs-to-the-wall tone of some conservative 'defenses of inerrancy,' these authors write for the most part with the confidence of those who have a coherant and well-grounded position to offer. The volume will, I believe, both help to commend Evangelical doctrine to those who suspect it of blind obscurantism and also contribute significantly to mutual understanding among Evangelicals who are too ready to polarize over their different assessments of what it means to honor Scripture as the Word of God. R. T. France Vice- Principal, London Bible College These thought-minded essays are the channel through which conservative scholars must steer for competent interaction with current critical theories, for helpful direction in focusing the battle over Scripture, and for reflection of conflict areas that Evangelicals must themselves resolve. This work rises above the shallow shadow-boxing over inerrancy and engages central concerns with academic ability and dignity. It puts on the agenda issues that Evangelical leaders must now wrestle: Does the Bible contain different kinds of truth? Is all divine revelation rational? Is the canon really post-apostolic? No reader will agree with all that is said; some will loudly disagree here and there. But all students will be stimulated and serious readers edified at the frontiers of current debate. Carl F. H. Henry Lecturer-at-Large, World Vision
Here are the major statements of the leading figures in the nineteenth- and twentieth-century German and French hermeneutic traditions—the major statements on the aims, methods, and techniques of interpretation. Some of these appear here for the first time in English. This book establishes the context for contemporary analyses of interpretation. Part I traces the evolution of hermeneutics from Friedrich Ast and Friedrich Schleiermacher through Wilhelm Dilthey to Martin Heidegger's placing of hermeneutics at the center of the ontological analysis of human being. Part II follows the development of the Heideggerian tradition in the writings of Hans-Georg Gadamer. Gadamer's "philosophical hermeneutics" is then located at the center of several important exchanges with more traditional, objective hermeneutical methodologists like Emilio Betti, ideology-critics like Jürgen Habermas, and linguistic-phenomenological thinkers like Paul Ricoeur.
No issue now occupies contemporary evangelicals more than the role of culture in biblical interpretation. In Culture and Biblical Hermeneutics the author not only analyzes the current debate but also makes a significant contribution to it. This volume grapples with what the author calls the challenge that historical and cultural relativism poses to the hermeneutical process when applied to the authoritative Scripture. He accomplishes his goal admirably by exploring both the origin and the current state of biblical hermeneutics and by developing a biblical theology of hermeneutics and culture.
This original study offers, for the first time, an analysis of the characterization of Esther as she is portrayed in each of the three primary versions of the book of Esther-the Masoretic text, the Septuagint text, and the Greek a text. This study of characterization has implications beyond itself. It permits a reasssessment of relations between the book of Esther and other literature of the time, it sheds light on the place of origin of the ancient versions of Esther, and it raises serious feminist and canon-critical questions about the role of the book.