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Three Days in the Life of an African Christian Villager While sitting reflectively watching the smoke emerging from his wife’s kitchen, this African villager recounts his thoughts and observations on just three days of village life. On Friday, his boss tries to deal with a fall in profit margins of the company he works for. Saturday’s account explains some of the intrigues surrounding just another village funeral. Village Christianity becomes the focus of Sunday. Read this intriguing little diary, a close literal translation from an original in Dholuo (of western Kenya), to begin to acquire fascinating insights into contemporary village life as an African Christian man. This book is suitable to be used as a part of courses on missions, African Christianity and culture, development and intercultural communication at undergraduate and graduate levels.
Wealth, Health, and Hope in African Christian Religion offers a portrait of how contending narratives of modernity in both church and society play out in Africa today through the agency of African Christian religion. It explores the identity and features of African Christian religion and the cultural forces driving the momentum of Christian expansion in Africa, as well as how these factors are shaping a new African social imagination, especially in providing answers to the most challenging questions about poverty, wealth, health, human, and cosmic flourishing. It offers the academy a good road map for interpreting African Christian religious beliefs and practices today and into the future.
In this compendium, Jim articulates the impact of the nature and shape of the interface between the West and Africa, and how that interface works or does not work. Read on if you are interested in Africa, mission, development, globalisation, communication, linguistics, theology, dependency, or power dynamics in intercultural perspective. The conclusions reached in the fourteen articles in this compendium endorse Jim’s deepening conviction that some Western missionaries and development workers ought to engage in their ministries in Africa and the majority world using indigenous languages and locally available resources. To this end, Jim and some of his missionary colleagues formed the Alliance for Vulnerable Mission in 2007.
Can a white man thrive living as an African in a village in Africa? Philo’s adventure takes him to the fictional African country of Holima, where he is adopted by an African tribe. Should Philo follow Western wisdom, and cause problems through generous giving? Or can he convince Western people that a vulnerable approach is the best way to reach Africa? Jim Harries’ new novel of Christian fiction is broadly based on his true-life experiences, and shows how God performs his powerful acts through human weakness.
“A true classic of world literature . . . A masterpiece that has inspired generations of writers in Nigeria, across Africa, and around the world.” —Barack Obama “African literature is incomplete and unthinkable without the works of Chinua Achebe.” —Toni Morrison Nominated as one of America’s best-loved novels by PBS’s The Great American Read Things Fall Apart is the first of three novels in Chinua Achebe's critically acclaimed African Trilogy. It is a classic narrative about Africa's cataclysmic encounter with Europe as it establishes a colonial presence on the continent. Told through the fictional experiences of Okonkwo, a wealthy and fearless Igbo warrior of Umuofia in the late 1800s, Things Fall Apart explores one man's futile resistance to the devaluing of his Igbo traditions by British political andreligious forces and his despair as his community capitulates to the powerful new order. With more than 20 million copies sold and translated into fifty-seven languages, Things Fall Apart provides one of the most illuminating and permanent monuments to African experience. Achebe does not only capture life in a pre-colonial African village, he conveys the tragedy of the loss of that world while broadening our understanding of our contemporary realities.
Originally published in 1933, at the time of its publication, Modern Industry and the African represented a progressive, essentially liberal approach to the development of the Copperbelt of Northern Rhodesia and the response thereto of the Christian Church. It expressed the authors' very real fears that urbanization would irreparably damage the foundations of indigenous life and demonstrated their implicit faith in the virtues of a past 'golden age' of rural stability. In many respects the study was a landmark, beginning a new trend of investigation into 'sociological' aspects of African administration.