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This contribution to the debate about the relation of religion to the modern city fills a gap in the historiography of early 19th-century religious life. It provides a pioneering study of local churches in the urban environment.
Provides a constructive critique of Higher Education policy and practice from the standpoint of Christian theology. He focuses on the role universities can and should play in forming students and staff in intellectual virtue, in sustaining vibrant communities of inquiry, and in serving the public good.