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Does the brain create the mind, or is some external entity involved? This book synthesizes ideas borrowed from philosophy, religion, and science. Topics range widely from brain imagining of thought processes to quantum mechanics and the essential role of information in brains and physical systems.
This book collects some of McDowell’s most influential papers of the last two decades. The essays deal with themes such as the interpretation of Aristotle’s and Plato’s ethical writings, questions in moral philosophy that arise out of the Greek tradition, Wittengensteinian ideas about reason in action, and issues central to philosophy of mind.
The author, one of the first philosophers to advance the notion that the computer is an apt model for the mind, takes a radical view of his own theory of functionalism in this book.
In this short, lucid, rich book Michael Dummett sets out his views about some of the deepest questions in philosophy. The fundamental question of metaphysics is: what does reality consist of? To answer this, Dummett holds, it is necessary to say what kinds of fact obtain, and what constitutes their holding good. Facts correspond with true propositions, or true thoughts: when we know which propositions, or thoughts, in general, are true, we shall know what facts there are in general. Dummett considers the relation between metaphysics, our conception of the constitution of reality, and semantics, the theory that explains how statements are determined as true or as false in terms of their composition out of their constituent expressions. He investigates the two concepts on which the bridge that connects semantics to metaphysics rests, meaning and truth, and the role of justification in a theory of meaning. He then examines the special semantic and metaphysical issues that arise with relation to time and tense. On this basis Dummett puts forward his controversial view of reality as indeterminate: there may be no fact of the matter about whether an object does or does not have a given property. We have to relinquish our deep-held realist understanding of language, the illusion that we know what it is for any proposition that we can frame to be true independently of our having any means of recognizing its truth, and accept that truth depends on our capacity to apprehend it. Dummett concludes with a chapter about God.
In Mental Reality, Galen Strawson argues that much contemporary philosophy of mind gives undue primacy of place to publicly observable phenomena, nonmental phenomena, and behavioral phenomena (understood as publicly observable phenomena) in its account of the nature of mind. It does so at the expense of the phenomena of conscious experience. Strawson describes an alternative position, "naturalized Cartesianism," which couples the materialist view that mind is entirely natural and wholly physical with a fully realist account of the nature of conscious experience. Naturalized Cartesianism is an adductive (as opposed to reductive) form of materialism. Adductive materialists don't claim that conscious experience is anything less than we ordinarily conceive it to be, in being wholly physical. They claim instead that the physical is something more than we ordinarily conceive it to be, given that many of the wholly physical goings-on in the brain constitute -- literally are -- conscious experiences as we ordinarily conceive them.
This is a short book on how thoughts have created reality throughout history and throughout your life. You will learn some very important concepts that upon further research will open your life up to new and wonderful directions to make your life all that it can be and all that you desrie.
In this second English-language edition of one of his most notable works, Miguel León-Portilla explores the Maya Indians’ remarkable concepts of time. At the book’s first appearance Evon Z. Vogt, Curator of Middle American Ethnology in Harvard University, predicted that it would become "a classic in anthropology," a prediction borne out by the continuing critical attention given to it by leading scholars. Like no other people in history, the ancient Maya were obsessed by the study of time. Their sages framed its cycles with tireless exactitude. Yet their preoccupation with time was not limited to calendrics; it was a central trait in their evolving culture. In this absorbing work León-Portilla probes the question, What did time really mean for the ancient Maya in terms of their mythology, religious thought, worldview, and everyday life? In his analysis of key Maya texts and computations, he reveals one of the most elaborate attempts of the human mind to penetrate the secrets of existence.
How does science work? Does it tell us what the world is “really” like? What makes it different from other ways of understanding the universe? In Theory and Reality, Peter Godfrey-Smith addresses these questions by taking the reader on a grand tour of more than a hundred years of debate about science. The result is a completely accessible introduction to the main themes of the philosophy of science. Examples and asides engage the beginning student, a glossary of terms explains key concepts, and suggestions for further reading are included at the end of each chapter. Like no other text in this field, Theory and Reality combines a survey of recent history of the philosophy of science with current key debates that any beginning scholar or critical reader can follow. The second edition is thoroughly updated and expanded by the author with a new chapter on truth, simplicity, and models in science.
The relationship between mind and reality is usually perceived as an event that takes place in reality and producing simultaneously an internal image in the mind. So it takes place twice, so to speak, and there is a one-to-one correspondence between the two events. Within this conception, matter is embedded in space and time, and can be designated as “container-principle”. This monograph emphasizes that the well-known philosopher Immanuel Kant denied this principle and he stated that reality is principally not recognizable to a human being, and modern biological evolution seems to lead exactly to Kant's point of view. Within the theory of evolution, man's image about reality in mind does not have to be complete and true in the sense of a precise reproduction, and it is relatively easy to recognize that even space and time should not be elements of reality outside. Within this conception, only a certain part of reality, which the human being needs for mastering life, is projected onto space and time, and we come to the so-called “projection principle”. Then, spacetime defines the window to reality, leading to a number of exciting and essential questions, some of which are discussed in this monograph.As is known, current physics is mainly based on the container-principle. But this monograph proposes that the projection principle is obviously more suitable and could help to solve open-ended questions as, for example, in connection with the nature of time, the particle-wave duality, the cosmological constant, etc. Regarding the statistical behavior of matter, Einstein's statement “God does not play dice” has to be seen in a new light, but also Feynman's general viewpoint on quantum theory that it cannot be understood by man. However, conventional quantum theory is obviously not a consistent framework as per the projection principle. The term “world equation” is critically probed in this monograph.
An intimate portrait of a marriage intertwined with a meditation on reality TV that reveals surprising connections and the meaning of an authentic life. A VINTAGE ORIGINAL. In Lucas Mann's trademark vein--fiercely intelligent, self-deprecating, brilliantly observed, idiosyncratic, personal, funny, and infuriating--Captive Audience is an appreciation of reality television wrapped inside a love letter to his wife, with whom he shares the guilty pleasure of watching "real" people bare their souls in search of celebrity. Captive Audience resides at the intersection of popular culture with the personal; the exhibitionist impulse, with the schadenfreude of the vicarious, and in confronting some of our most suspect impulses achieves a heightened sense of what it means to live an authentic life and what it means to love a person.