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Thomas Starkey (c. 1495-1538) was the most Italianate Englishman of his generation. This book places Starkey into new and more appropriate contexts, both biographical and intellectual, taking him out of others in which he does not belong, from displaced Roundhead to follower of Marsilio of Padua. Beginning with his native Cheshire, it traces his career through Oxford, Padua, Paris, Avignon, Padua again, and finally England, where he spent the last four years of his life trying to fulfil his ambition to serve the commonweal. Most of Starkey's career revolved around his patron Reginald Pole, scion of the highest nobility, but Starkey (and many other Englishmen) managed to balance loyalty to Pole with allegiance to Henry VIII. Out of favour with the king's secretary after the middle of 1536, Starkey turned increasingly to religion, continuing to cling to his conciliarist and Italian Evangelical opinions until his death.
A study of the development of literary culture in sixteenth-century England that explores the relationship between the Reformation and literary renaissance of the Elizabethan period through the exploration of the theme of the 'common'.
In Jennifer Summit’s account, libraries are more than inert storehouses of written tradition; they are volatile spaces that actively shape the meanings and uses of books, reading, and the past. Considering the two-hundred-year period between 1431, which saw the foundation of Duke Humfrey’s famous library, and 1631, when the great antiquarian Sir Robert Cotton died, Memory’s Library revises the history of the modern library by focusing on its origins in medieval and early modern England. Summit argues that the medieval sources that survive in English collections are the product of a Reformation and post-Reformation struggle to redefine the past by redefining the cultural place, function, and identity of libraries. By establishing the intellectual dynamism of English libraries during this crucial period of their development, Memory’s Library demonstrates how much current discussions about the future of libraries can gain by reexamining their past.
Reform is one of the most significant themes, spiritual and intellectual, of the Middle Ages; and it has both institutional and individual dimensions. The Reformation crisis led to further variations on this crucial theme. This volume examines the theme of Reform from a variety of viewpoints while covering more than four centuries. Some contributions look at Apocalyptic dimensions in writings on reform. Another focuses on the influence of Gerhart Ladner on the study of reforming themes and reform movements. These articles will be useful for the study of intellectual history, ecclesiastical history, the history of spirituality and the study of Apocalypticism. Contributors include: Gregory S. Beirich, Christopher M. Bellitto, Gerald Christianson, Thomas C. Giangreco, William V. Hudon, Lawrence F. Hundersmarck, Thomas M. Izbicki, Daniel Marcel La Corte, Thomas E. Morrissey, Francis Oakley, Joseph F. O’Callaghan, Gilbert Ouy, Robert Somerville, Phillip H. Stump, and Morimichi Watanabe. Publications by Louis B. Pascoe, S.J.: • Jean Gerson: Principles of Church Reform, ISBN: 978 90 04 03645 1 (Out of print) • Church and Reform: Bishops, Theologians, and Canon Lawyers in the Thought of Pierre d'Ailly (1351-1420), ISBN: 978 90 04 14062 2
In the history of political thought, the emergence of the modern state in early modern England has usually been treated as the development of an increasingly centralizing and expansive national sovereignty. Recent work in political and social history, however, has shown that the state—at court, in the provinces, and in the parishes—depended on the authority of local magnates and the participation of what has been referred to as "the middling sort." This poses challenges to scholars seeking to describe how the state was understood by contemporaries of the period in light of the great classical and religious textual traditions of political thought. State and Commonwealth presents a new theory of state and society by expanding on the usual treatment of "commonwealth" in pre–Civil War English history. Drawing on works of theology, moral philosophy, and political theory—including Martin Bucer's De Regno Christi, Thomas Smith's De Republica Anglorum, John Case's Sphaera Civitatis, Francis Bacon's essays, and Thomas Hobbes's early works—Noah Dauber argues that the commonwealth ideal was less traditional than often thought. He shows how it incorporated new ideas about self-interest and new models of social order and stratification, and how the associated ideal of distributive justice pertained as much to the honors and offices of the state as to material wealth. Broad-ranging in scope, State and Commonwealth provides a more complete picture of the relationship between political and social theory in early modern England.
A close examination of the rivalry between two printing presses at the time of the divorce crisis shows how the new learning could be employed to influence even the king himself.
Shining new light onto an historically pivotal time, this book re-examines the Tudor commonwealth from a socio-political perspective and looks at its links to its own past. Each essay in this collection addresses a different aspect of the intellectual and cultural climate of the time, going beyond the politics of state into the underlying thought and tradition that shaped Tudor policy. Placing security and economics at the centre of debate, the key issues are considered in the context of medieval precedence and the wider European picture.
The republican writing of the English revolution has attracted a major scholarly literature. Yet there has been no single treatment of the subject as a whole, nor has it been adequately related to the larger upheaval from which it emerged, or to the larger body of radical thought of which it became the most influential component. Commonwealth Principles addresses these needs, and Jonathan Scott goes beyond existing accounts organized around a single key concept (whether constitutional, linguistic or moral) or author (usually James Harrington) to analyse this body of writing in full context. Linking various social, political and intellectual agendas Professor Scott explains why, when classical republicanism came to England, it did so in the moral service of an explicitly religious revolution. The resulting ideology hinged not upon political language, or constitutional form, but Christian humanist moral philosophy applied in the practical context of an attempted radical reformation of manners.
Authorities ranging from philosophers to politicians nowadays question the existence of concepts of society, whether in the present or the past. This book argues that social concepts most definitely existed in late medieval and early modern England, laying the foundations for modern models of society. The book analyzes social paradigms and how they changed in the period. A pervasive medieval model was the "body social," which imagined a society of three estates – the clergy, the nobility, and the commonalty – conjoined by interdependent functions, arranged in static hierarchies based upon birth, and rejecting wealth and championing poverty. Another model the book describes as "social humanist," that fundamentally questioned the body social, advancing merit over birth, mobility over stasis, and wealth over poverty. The theory of the body social was vigorously articulated between the 1480s and the 1550s. Parts of the old metaphor actually survived beyond 1550, but alternative models of social humanist thought challenged the body concept in the period, advancing a novel paradigm of merit, mobility, and wealth. The book’s methodology focuses on the intellectual context of a variety of contemporary texts.
Focusing on the interaction of religion and politics, this is a comprehensive chronological survey of the political thought of post-Reformation Britain which examines the work of a wide range of thinkers.