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The Gospel of Thomas -- found in 1945 -- has been described as "without question the most significant Christian book discovered in modern times." Often Thomas is seen as a special independent witness to the earliest phase of Christianity and as evidence for the now-popular view that this earliest phase was a dynamic time of great variety and diversity. In contrast, Mark Goodacre makes the case that, instead of being an early, independent source, Thomas actually draws on the Synoptic Gospels as source material -- not to provide a clear narrative, but to assemble an enigmatic collection of mysterious, pithy sayings to unnerve and affect the reader. Goodacre supports his argument with illuminating analyses and careful comparisons of Thomas with Matthew and Luke. Watch the trailer:
This text tells the story of the Gospel of Thomas from its discovery to its current reception among academics and in more popular circles. It provides a clear, comprehensive, non-technical guide through the scholarly maze of issues surrounding the Coptic text.
The hypothesis that the Fourth Gospel is a theological response to the Gospel of Thomas is a recent development in the study of the New Testament and early Christianity. Assuming an early date for the Gospel of Thomas, the proponents of this hypothesis argue that the supposed polemical presentation of Thomas in the Fourth Gospel is evidence of a conflict between the early communities associated respectively with John and Thomas. However, a detailed narrative study reveals that the Fourth Gospel portrays a host of characters--disciples and non-disciples--in an equally unflattering light where an understanding of Jesus's origins, message, and mission are concerned. The present study attempts to demonstrate that the Fourth Gospel's presentation of Thomas is part and parcel of its treatment of uncomprehending characters. If this thesis is correct, it poses a significant challenge to the assumption that the Fourth Gospel contains a polemic against Thomas, or that it was written in response to the Gospel of Thomas or the community associated with Thomas.
In this new commentary on the controversial Gospel of Thomas, Simon Gathercole provides the most extensive analysis yet published of both the work as a whole and of the individual sayings contained in it. This commentary offers a fresh analysis of Thomas not from the perspective of form criticism and source criticism but seeks to elucidate the meaning of the work and its constituent elements in its second-century context. With its lucid discussion of the various controversial aspects of Thomas, and treatment of the various different scholarly views, this is a foundational work of reference for scholars not just of apocryphal Gospels, but also for New Testament scholars, Classicists and Patrologists.
Clearly organizes the facts that surrounded the major parts of the life of Christ - Christ's parables - Christ's ministry - Reign of the Herods - Sects of Judaism - Teachings of Jesus.
"Since its discovery the Gospel of Thomas has been the subject of intense study for those with interests in the developments of earliest Christianity. Three questions remain unanswered in contemporary scholarship: (1) When was Thomas composed?; (2) What is the relationship between Thomas and the canonical Gospels?; (3) What theological outlook is presented in the Gospel of Thomas? This volume provides a comprehensive overview of recent scholarly opinions on these three questions" -- Amazon.com.
"How can you believe all this stuff? This is the number-one question Catholics get asked and, sometimes, we ask ourselves. Why do we believe that God exists, that he became a man and came to save us, that what looks like a wafer of bread is actually his body? Why do we believe that he inspired a holy book and founded an infallible Church to teach us the one true way to live? Ever since he became Catholic, Trent Horn has spent a lot of time answering these questions, trying to explain to friends, family, and total strangers the reasons for his Catholic faith. Some didn't believe in God, or even in the existence of truth. Others said they were spiritual but didn't think you needed religion to be happy. Some were Christians who thought Catholic doctrines over-complicated the pure gospel. And some were fellow Catholics who had a hard time understanding everything they professed to believe on Sunday. Why We're Catholic assembles the clearest, friendliest, most helpful answers that Trent learned to give to all these people and more. Beginning with how we can know reality and ending with our hope of eternal life, it s the perfect way to help skeptics and seekers (or Catholics who want to firm up their faith) understand the evidence that bolsters our belief and brings us joy" --
Collected here are three gnostic writings from Thomas, Mary, and John. These books that were left out of the New Testament shed light on the life and relationships of Jesus Christ and his friends and family, especially his mother Mary.
Jesus' teachings have reached across two millenia, inspiring, informing, and uplifting people from all walks of life. In this elegant little volume, a noted religious publisher and biblical student has collected Jesus' key messenges, culled from the Gospels. Organized thematically, Jesus' words speak directly to contemporary lives and convey a man unlike any other man whose life contains a message for all. Engaging and nondoctrinal commentary throughout places the sayings in their historical context and drawn to this simple and beautiful rendering of Jesus' unique--an, even today, unconventional--message for the heart.
When world-class biblical scholar Bart Ehrman first began to study the texts of the Bible in their original languages he was startled to discover the multitude of mistakes and intentional alterations that had been made by earlier translators. In Misquoting Jesus, Ehrman tells the story behind the mistakes and changes that ancient scribes made to the New Testament and shows the great impact they had upon the Bible we use today. He frames his account with personal reflections on how his study of the Greek manuscripts made him abandon his once ultraconservative views of the Bible. Since the advent of the printing press and the accurate reproduction of texts, most people have assumed that when they read the New Testament they are reading an exact copy of Jesus's words or Saint Paul's writings. And yet, for almost fifteen hundred years these manuscripts were hand copied by scribes who were deeply influenced by the cultural, theological, and political disputes of their day. Both mistakes and intentional changes abound in the surviving manuscripts, making the original words difficult to reconstruct. For the first time, Ehrman reveals where and why these changes were made and how scholars go about reconstructing the original words of the New Testament as closely as possible. Ehrman makes the provocative case that many of our cherished biblical stories and widely held beliefs concerning the divinity of Jesus, the Trinity, and the divine origins of the Bible itself stem from both intentional and accidental alterations by scribes -- alterations that dramatically affected all subsequent versions of the Bible.