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‘Us Maoris used to practice slavery just like them poor Negroes had to endure in America . . .' says Beth Heke in Once Were Warriors. ‘Oh those evil colonials who destroyed Maori culture by ending slavery and cannibalism while increasing the life expectancy,' wrote one sarcastic blogger. So was Maori slavery ‘just like' the experience of Africans in the Americas and were British missionaries or colonial administrators responsible for ending the practice? What was the nature of freedom and unfreedom in Maori society and how did that intersect with the perceptions of British colonists and the anti-slavery movement? A meticulously researched book, Outcasts of the Gods? looks closely at a huge variety of evidence to answer these questions, analyzing bondage and freedom in traditional Maori society; the role of economics and mana in shaping captivity; and how the arrival of colonists and new trade opportunities transformed Maori society and the place of captives within it.
"132 short histories of organisations, grouped in thirteen sections"--Introduction.
The official records of the proceedings of the Legislative Council of the Colony and Protectorate of Kenya, the House of Representatives of the Government of Kenya and the National Assembly of the Republic of Kenya.
A group of New Zealand's leading cultural studies scholars provide their perspectives on the politics of display in this thought-provoking collection of essays. Philip Armstrong, Roger Blackley, Kyla McFarlane, Annie Potts, and Paul Williams, among others, showcase their thinking about cultural activities--looking and showing, viewing and arranging--that are deeply embedded in ideology. From the antique plaster casts held by Auckland Museum to the wild foods on New Zealand's West Coast, the essays pursue a variety of trajectories on how New Zealanders display themselves and what they profess and contest in their collective representations.
Tyler’s parents are in jail. He lives with his grandma on the rough side of town. He dreams of Āio – the place of peace. When fate throws him together with Natalie, a girl from a wealthy family, the two connect instantly and make plans to run away together. But tragedy strikes and their lives will never be the same. Can the pair make it to Āio or will they be forced to give in to those who are desperate to tear them apart? Just Us tells a remarkable story about growing up, about escaping hardship, about running away and about love and friendship...
Pounamu Pounamu is classic Ihimaera and also classic New Zealand literature. First published in 1972, it was his first book, which as he says in his new introduction 'fulfilled a childhood vow: to write about Maori using his own self and home place'. The vivid stories in this collection not only explore but also celebrate what it is to be a New Zealander, and they do so from a lively Maori perspective. The seeds of Ihimaera's later works were first sown in this ground-breaking collection: The Whale Rider in his story 'The Whale'; The Rope of Man in 'Tangi'; and the character of Simeon from Bulibasha, King of the Gypsies in 'One Summer Morning'. The book also covers the themes of aroha (love), whanaungatanga (kinship) and manaakitanga (supporting each other), which are so integral to Ihimaera's work.