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ThiruppAvai has 30 Paasurams and it is eulogised as GodhOpanishad since it summarises the sacred meanings of the Upanishads. Govindan, the object of ANDAL's worship in ThiruppAvai has blessed us with Srimad Bhagavad Gita, which contains 700 slOkams. It is also Upanishad Saaram and hence it is revered as GitOpanishad. Both GitOpanishad and GodhOpanishad belong to the noble category of adhyAtmika Saastrams enjoying Bhagavad GuNAnubhavams and the five VedAntic doctrines (artha panchakam) linked to our quest for Moksham.The essence of ThiruppAvai is that ANDAL observed the month- long Paavai vratam to perform nitya kaimakryam to the Lord and gain the ultimate PurushArtham of gaining the Lord as Her husband. The month chosen to observe this vratam was Maarkazhi. She joined with the young gopa kannikais to observe this noble vratam.This book contains the description of this vratam and the teachings of Goda in a conversational format. During the observance of this Vratam, ANDAL considered SrivilliputthUr as the AayarpAdi in the north, the girls of Her birth place as Gopis and Herself as one of the Gopis and the temple of Vadapatra Saayee as NandagOpan's home and Vadapatra Saayee as Lord KrishNa Himself. This feeling state ( bhAvanai) ripened and led to the divine thirty paasurams of ThiruppAvai. ANDAL shows us the way to observe the Vratam in a spirit of Bridal Mysticism to gain the Lord's ParamAnugraham to serve Him forever at His Supreme abode.
19th Akshauhini answers all the questions about the Gita that are plaguing minds. The illustrative list of questions answered in this book are : • How can Krishna who himself ran away from battle & earned the sobriquet “RANCHOR”(meaning one who ran away from battle) advise Arjuna to fight his enemies? • How can a forty minute discourse of the Gita be complete knowledge? • How can a 5300-year-old dialog be relevant to modern times? • If the Gita is unchanging, isn’t it too rigid and unsuitable for modern times? • How can one discourse cater to the needs of diverse types of people? • Does the Gita encourage violence? • Isn’t the Gita sectarian and meant for Hindus? Read on to get a new perspective on the Gita and its teachings.
Five thousand years ago, there came to earth a magical being called Krishna, who brought about innumerable miracles for the good of mankind. Humanity despaired of its fate if the Blue God were to die but was reassured that he would return in a fresh avatar when needed in the eventual Dark Age-the Kaliyug. In modern times, a poor little rich boy grows up believing that he is that final avatar. Only, he is a serial killer. In this heart-stopping tale, the arrival of a murderer who executes his gruesome and brilliantly thought-out schemes in the name of God is the first clue to a sinister conspiracy to expose an ancient secret-Krishna's priceless legacy to mankind. Historian Ravi Mohan Saini must breathlessly dash from the submerged remains of Dwarka and the mysterious lingam of Somnath to the icy heights of Mount Kailash, in a quest to discover the cryptic location of Krishna's most prized possession. From the sand-washed ruins of Kalibangan to a Vrindavan temple destroyed by Aurangzeb, Saini must also delve into antiquity to prevent a gross miscarriage of justice. Ashwin Sanghi brings you yet another exhaustively researched whopper of a plot, while providing an incredible alternative interpretation of the Vedic Age that will be relished by conspiracy buffs and thriller-addicts alike.
The last two centuries have witnessed profound changes in the nature of public consciousness. Nowhere has this been more true than in India, especially in relation to changing cultures of public life and religious tradition in South India. Essays in this collection attempt to explore the intricacies of what is perhaps the single most complex socio-religious environment in the world. The essays consider the evolution of the notion of Hinduism as a distinct and singular separate religion; the relationship between this kind of formulation and various European or western influences in India; and differences which the formation of this idea and its acceptance have made upon wider public consciousness. Each essay also considers certain general issues - such as the passing along of religious authority from one generation to the next, and the rise of disputes over matters both ideological (or doctrinal) and institutional, disputes that are fundamental to the traditions concerned and yet have unmistakable cross-cultural references.
This book, first published in 1957, was the first in English to provide a full and clear introduction to one of the most significant of Indian gods, and stresses his supreme role in Indian religion and art. The book relates the full Krishna story, explaining his role in Indian religion, and traces the history of Krishna in Indian painting. There are 39 plates of Indian pictures, each accompanied by a commentary by the author, revealing a wealth of subtle and poetic detail.
The movement known as Hindu Resurgence, Hindu Awakening or Hindu Renaissance has become increasingly noticeable, and there is a distinct effort to liberate Hinduism from the definitions andlimitations imposed by the domination of hostile outsiders. However, confusion and lack of proper information are still serious obstacles on the path of proper understanding and realisation. India, or as it was called in ancient times, Bharata Varsha, has an immense potential that can be materialised simply by returning to the correctoriginal perspective of the golden Vedic civilisation that is the natural heritage of all Indians and in fact of all human beings.The Rig Veda samhita (9.63.5) points us in the correct direction: Krinvanto visvam aryam, "Let everyone become arya"
Goda and her friends are ready to start the sacred ritual. When they arrive at the banks of the Yamuna, they notice that their ten friendsare missing. They go in search of their ten friends.The essence of ThiruppAvai is that ANDAL observed the month- long Paavai vratam to perform eternal service to Lord Krishna and gain the ultimate fruit of gaining Lord Krishna as Her husband.Everyone should learn the essence of the Bagawad Gita but, with over 700 slokams in the Bagawad Gita, it's not an easy text to study; but, what if there was a simpler way to learn the Bagawad Gita?Thiruppavai - Goda's Gita offers an easier way to learn the essence of the Bagawad Gita.The Bagawad Gita is the essence of the Upanishads, part of the Sanskrit Vedas. The Sanskrit Vedas are called as 'marai" in Tamil because it is not easy to decipher the meaning of the verses easily as they contain many hidden meanings. The AzhwAr Saints revealed the meaning of the Vedic Verses in Tamil. They composed the pasurams in such a way that it is easy to understand the meaning of the Sanskrit Vedas.The Thiruppavai is an anthology, part of the Tamil Vedas called 4000 Divya Prabandhams. It was composed by Andal (Goda Nachiar) who is none other than Goddess Bhumi Devi. ThiruppAvai has 30 Paasurams and it is eulogised as GodhOpanishad since it summarizes the sacred meanings of the Upanishads in just 30 verses. The Dhanur Maasa also called Margazhi Maasa in Tamil is dedicated to studying Thiruppavai. The author has brought out the commentary of the Godopanishad in the format of a novel âe" conversation between Goda and her friends. The commentary is based on formal lectures attended by the author.