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What causes a family to constantly uproot, only to start over in a nearby location? How does a young girl survive moving through a shifting kaleidoscope of upheaval to a place of peace? In Thirty-Seven Houses, Eve Chanteau-with the guidance of an inner light-persuades herself to keep moving forward, ultimately finding a way to navigate the long road home.
The Survivors, their members known only by the order in which they joined, live alone in a rural Colorado mansion. They believe that sickness bears honesty, and that honesty bears change. Fueled by the ritualized Cytoxan treatments that leave them on the verge of death, they instigate the Day of Gifts, a day that spells shocking violence and the group's demise. Enter Mason Hues, formerly known as Thirty-Seven, the group's final member and the only one both alive and free. Eighteen years old and living in a spartan apartment after his release from a year of intensive mental health counseling, he takes a job at a thrift shop and expects to while away his days as quietly and unobtrusively as possible. But when his enigmatic boss Talley learns his secret, she comes to believe that there is still hope in the Survivor philosophy. She pushes Mason to start the group over again--this time with himself as One. PartFight Club, partThe Girls, and entirely unlike anything you've ever experienced, Peter Stenson's Thirty-Seven is an audacious and austere novel that explores our need to belong. Our need to be loved. Our need to believe in something greater than ourselves, and ultimately our capacity for self-delusion.
In His Ownself, Dan Jenkins takes us on a tour of his legendary career as a sportswriter and novelist. Here we see Dan's hone his craft, from his high school paper through to his first job at the Fort Worth Press and on to the glory days of Sports Illustrated. Whether in Texas, New York, or anywhere for that matter, Dan was always at the center of it all—hanging out at Elaine's while swapping stories with politicians and movie stars, covering every Masters and U.S. Open and British Open for over four decades. The result is a knee-slapping, star-studded, once-in-a-lifetime memoir from one of the most important, hilarious, and semi-cantankerous sportswriters ever.
Though the people of Burma, now called Myanmar, are formally Buddhist, their folk religion a type of animism or supernaturalism is so unlike classical Buddhism that it seems contradictory. For years scholars of religion and anthropology have debated the questions: Do these folk beliefs make up a separate religious system? Or is there a subtle merging of supernaturalism and Buddhism, a kind of syncretism? In either case, how exactly does folk religion fit into the overall religious pattern? Melford Spiro's Burmese Supernaturalism has been one of the major works in this debate, both for its position on the "two religions" question and for its arguments concerning the psychological basis of religion. The book begins with an introduction to the study of supernaturalism. The next section of the work covers various types of supernaturalism, including witches, ghost, and demons. Other areas of discussion include supernaturally caused illness and its treatment, the shaman, the exorcist, and the relationship between supernaturalism and Buddhism. In the introduction to this expanded edition Spiro further develops the underlying logic of his argument and evaluates the most recent contributions to the field of the anthropology of religion. Burmese Supernaturalism is an intriguing study and will provide insightful reading for anthropologists, sociologists, theologians, as well as those interested in supernaturalism in Burma (Myanmar) and other cultures. Melford E. Spiro is professor emeritus of anthropology at the University of California, San Diego, where he founded the Anthropology Department in 1968. His other works include Gender and Culture, Oedipus in the Trobriands, and Culture and Human Nature.
A fresh translation and commentary to Tibet's most famous text on living like a bodhisattva Who are bodhisattvas and what do they practice? In the fourteenth century, the Tibetan Buddhist master Gyalse Tokmé Zangpo answered these questions in a now classic teaching called the Thirty-Seven Practices of a Bodhisattva. This text, consisting of inspiring verses distilling the entire Mahayana path of compassion, continues to inspire modern-day Buddhist masters, including His Holiness the Dalai Lama. One of the most important commentaries on the Thirty-Seven Practices is by the twentieth-century master Dzatrul Ngawang Tenzin Norbu, known as the Buddha of Dza Rongphu, and is translated here along with associated meditation instructions for the first time. Dzogchen Ponlop Rinpoche, who requested this translation by Christopher Stagg, provides an informative overview to the history of the text and commentary, introducing the reader to the world of one of Tibet's most widely studied texts.